Native America: Yesterday and Today – serie

Daughters of Mother Earth is nothing less than a new way of looking at history—or more correctly, the reestablishment of a very old way. It holds that for too long, elements unnatural to Native American ways of knowing have been imposed on the study of Native America. Euro-American discourse styles, emphasizing elite male privilege and conceptual linearity, have drowned out the democratic and woman-centered Native approaches. Even when the damage of western linearity is understood to occur, analysis of Native American history, society, and culture has still been relentlessly placed in male custody, following the western assumption that Euro-American men speak ably for all. This book seeks to redress that balance, allowing, as editor Barbara Alice Mann writes, the Daughters of Mother Earth to reclaim their ancient responsibility to speak in council, to tell the truth, to guide the rising generations through spirit-spoken wisdom.The recovery of women's traditions is an important theme in this collection of essays that helps reframe Native issues as properly gendered. Thus, Paula Gunn Allen looks at Indian lifeways through the many stitches of Indian clothes and the many steps of their powwow fancy-dances. Lee Maracle calls for reconstitution of traditional social structures, based on Native American ways of knowing. Kay McGowan identifies the exact sites where woman-power was weakened historically through the heavy impositions of European culture, the better to repair them. Finally, Barbara Mann examines how communication between Natives east and west of the Mississippi came to be so deranged as to be dysfunctional, and outlines how to reestablish good east-west relations for the benefit of all.

In their homelands in what is now New York state, Iroquois and their issues have come to dominate public debate as the residents of the region seek ways to resolve the multibillion dollar land claims against the state. This initial dispute over territorial title has grown to encompass gambling, treaties, taxation, and what it means to claim Native sovereignty in a world experiencing fantastic technological change. New York's influence is such that the experiences of Iroquois interaction with the state will surely affect how Natives and other states deal with similar issues. This is an essential volume for those wishing to better understand these issues, written from an Iroquois perspective by someone who has taken an active role in tribal affairs and who is dedicated to preserving the philosophies of his people.Douglas George-Kanentiio, a member of the Mohawk Nation and an activist for Native American claims, details the history of his Nation from initial contact with the Europeans through to the casino crises. As a key figure in events of the last two decades, George-Kanentiio uses aspects of his personal story to highlight issues of public interest: the land, family and community, geography, federal interference in tribal affairs, religion, political activism, land use/claims, and connections to organized crime.

Daughters of Mother Earth is nothing less than a new way of looking at history—or more correctly, the reestablishment of a very old way. It holds that for too long, elements unnatural to Native American ways of knowing have been imposed on the study of Native America. Euro-American discourse styles, emphasizing elite male privilege and conceptual linearity, have drowned out the democratic and woman-centered Native approaches. Even when the damage of western linearity is understood to occur, analysis of Native American history, society, and culture has still been relentlessly placed in male custody, following the western assumption that Euro-American men speak ably for all. This book seeks to redress that balance, allowing, as editor Barbara Alice Mann writes, the Daughters of Mother Earth to reclaim their ancient responsibility to speak in council, to tell the truth, to guide the rising generations through spirit-spoken wisdom.The recovery of women's traditions is an important theme in this collection of essays that helps reframe Native issues as properly gendered. Thus, Paula Gunn Allen looks at Indian lifeways through the many stitches of Indian clothes and the many steps of their powwow fancy-dances. Lee Maracle calls for reconstitution of traditional social structures, based on Native American ways of knowing. Kay McGowan identifies the exact sites where woman-power was weakened historically through the heavy impositions of European culture, the better to repair them. Finally, Barbara Mann examines how communication between Natives east and west of the Mississippi came to be so deranged as to be dysfunctional, and outlines how to reestablish good east-west relations for the benefit of all.

The Revolutionary War is ordinarily presented as a conflict exclusively between colonists and the British, fought along the northern Atlantic seacoast. This important work recounts the tragic events on the forgotten Western front of the American Revolution—a war fought against and ultimately won by Native America. The Natives, primarily the Iroquois League and the Ohio Union, are erroneously presented in history texts as allies (or lackeys) of the British, but Native America was working from its own internally generated agenda: to prevent settlers from invading the Old Northwest. Native America won the war in the West, holding the land west and north of the Allegheny-Ohio River systems. While the British may have awarded these lands to the colonists in the Treaty of Paris, the Native Americans did not concur.Throughout the war, the unwavering goal of the Revolutionary Army, under George Washington, and their associated settler militias was to break the power of the Iroquois League, which had successfully held off invasion for the preceding two centuries, and the newly formed Ohio Union. To destroy the Natives in the way of land seizure, Washington authorized a series of rampages intended to destroy the League and the Union by starvation. Food, livestock, homes, and trees were destroyed, first in the New York breadbaskets, then in the Ohio granaries—spreading famine across Native lands. Uncounted thousands of Natives perished from New York to Pennsylvania to Ohio. This book tells how, in the wake of the massive assaults, the Natives held back the American onslaught.

Manifest Destiny, as a term for westward expansion, was not used until the 1840s. Its predecessor was the Doctrine of Discovery, a legal tradition by which Europeans and Americans laid legal claim to the land of the indigenous people that they discovered. In the United States, the British colonists who had recently become Americans were competing with the English, French, and Spanish for control of lands west of the Mississippi. Who would be the discoverers of the Indians and their lands, the United States or the European countries? We know the answer, of course, but in this book, Miller explains for the first time exactly how the United States achieved victory, not only on the ground, but also in the developing legal thought of the day.The American effort began with Thomas Jefferson's authorization of the Lewis & Clark Expedition, which set out in 1803 to lay claim to the West. Lewis and Clark had several charges, among them the discovery of a Northwest Passage—a land route across the continent—in order to establish an American fur trade with China. In addition, the Corps of Northwestern Discovery, as the expedition was called, cataloged new plant and animal life, and performed detailed ethnographic research on the Indians they encountered. This fascinating book lays out how that ethnographic research became the legal basis for Indian removal practices implemented decades later, explaining how the Doctrine of Discovery became part of American law, as it still is today.

Most Americans know very little about Native America. For many, most of their knowledge comes from an amalgam of three sources—a barely remembered required history class in elementary school, Hollywood movies, and debates in the news media over casinos or sports mascots. This two-volume set deals with these issues as well as with more important topics of concern to the future of Native Americans, including their health, their environment, their cultural heritage, their rights, and their economic sustainability.This two-volume set is one of few guides to Native American revival in our time. It includes detailed descriptions of efforts throughout North America regarding recovery of languages, trust funds, economic base, legal infrastructure, and agricultural systems. The set also includes personal profiles of individuals who have sparked renewal, from Sheila Watt-Cloutier, a leader among the Inuit whose people deal with toxic chemicals and global warming, to Ernest Benedict and Ray Fadden, who brought pride to Mohawk children long before the idea was popular. Also included are descriptions of struggles over Indian mascots, establishment of multicultural urban centers, and ravages of uranium mining among the Navajo. The set ends with a detailed development of contemporary themes in Native humor as a coping mechanism. Delving occasionally into historical context, this set includes valuable background information on present-day controversies that are often neglected by the news media. For example, the current struggles to recover Native American trust funds and languages both emerged from a cradle-to-grave control system developed by the U.S. and Canadian governments.These efforts are part of a much broader Native American effort to recover from pervasive poverty and reassert Native American economic independence. Is gambling an answer to poverty, the new buffalo, as some Native Americans have called it? The largest Native American casino to date has been the Pequots' Foxwoods, near Ledyard, Connecticut. In other places, such as the New York Oneidas' lands in Upstate New York, gambling has provided an enriched upper class the means to hire police to force anti-gambling traditionalists from their homes. Among the Mohawks at Akwesasne, people have died over the issue. This two-volume set brings together all of these struggles with the attention to detail they have always deserved and rarely received.

For the first time, an accomplished scholar offers a painstakingly researched examination of the United States' involvement in deliberate disease spreading among native peoples in the military conquest of the West.The speculation that the United States did infect Indian populations has long been a source of both outrage and skepticism. Now there is an exhaustively researched exploration of an issue that continues to haunt U.S.-Native American relations.Barbara Alice Mann's The Tainted Gift: The Disease Method of Frontier Expansion offers riveting accounts of four specific incidents: The 1763 smallpox epidemic among native peoples in Ohio during the French and Indian War; the cholera epidemic during the 1832 Choctaw removal; the 1837 outbreak of smallpox among the high plains peoples; and the alleged 1847 poisonings of the Cayuses in Oregon. Drawing on previously unavailable sources, Mann's work is the first to give one of the most controversial questions in U.S. history the rigorous scrutiny it requires.

For the first time, an accomplished scholar offers a painstakingly researched examination of the United States' involvement in deliberate disease spreading among native peoples in the military conquest of the West.The speculation that the United States did infect Indian populations has long been a source of both outrage and skepticism. Now there is an exhaustively researched exploration of an issue that continues to haunt U.S.-Native American relations.Barbara Alice Mann''s The Tainted Gift: The Disease Method of Frontier Expansion offers riveting accounts of four specific incidents: The 1763 smallpox epidemic among native peoples in Ohio during the French and Indian War; the cholera epidemic during the 1832 Choctaw removal; the 1837 outbreak of smallpox among the high plains peoples; and the alleged 1847 poisonings of the Cayuses in Oregon. Drawing on previously unavailable sources, Mann''s work is the first to give one of the most controversial questions in U.S. history the rigorous scrutiny it requires.

This book offers a revealing look at how newspapers covered the key events of the Plains Indian Wars between 1862-1891—reporting that offers some surprising viewpoints as well as biases and misrepresentations.The Frontier Newspapers and the Coverage of the Plains Indian Wars takes readers back to the late 19th century to show how newspaper reporting impacted attitudes toward the conflict between the United States and Native Americans.Emphasizing primary sources and eyewitness accounts, the book focuses on eight watershed events between 1862 and 1891—the Great Sioux Uprising in Minnesota, the Sand Creek Massacre, the Fort Laramie Treaty of 1868, the Battle of the Little Big Horn, the Flight of the Nez Perce, the Cheyenne Outbreak, the Trial of Standing Bear, and the Massacre at Wounded Knee in 1890 and its aftermath. Each chapter examines an individual event, analyzing the balance and accuracy of the newspaper coverage and how the reporting of the time reinforced stereotypes about Native Americans.

This book accurately depicts Native American approaches to land and spirituality through an interdisciplinary examination of Indian philosophy, history, and literature.Indian approaches to land and spirituality are neither simple nor monolithic, making them hard to grasp for outsiders. A fuller, more accurate understanding of these concepts enables comprehension of the unique ways land and spirit have interlinked Native American communities across centuries of civilization, and reveals insights about our current pressing environmental concerns and American history. In Land and Spirit in Native America, author Joy Porter argues that American colonization has been a determining factor in how we perceive Indian spirituality and Indian relationships to nature. Having an appreciation for these traditional values regarding ritual, memory, time, kinship, and the essential reciprocity between all things allows us to rethink aspects of history and culture. This understanding also makes Indian film, philosophy, literature, and art accessible.

This book accurately depicts Native American approaches to land and spirituality through an interdisciplinary examination of Indian philosophy, history, and literature.Indian approaches to land and spirituality are neither simple nor monolithic, making them hard to grasp for outsiders. A fuller, more accurate understanding of these concepts enables comprehension of the unique ways land and spirit have interlinked Native American communities across centuries of civilization, and reveals insights about our current pressing environmental concerns and American history. In Land and Spirit in Native America, author Joy Porter argues that American colonization has been a determining factor in how we perceive Indian spirituality and Indian relationships to nature. Having an appreciation for these traditional values regarding ritual, memory, time, kinship, and the essential reciprocity between all things allows us to rethink aspects of history and culture. This understanding also makes Indian film, philosophy, literature, and art accessible.

This in-depth narrative history of the interactions between English settlers and American Indians during the Virginia colony's first century explains why a harmonious coexistence proved impossible.Britain's first successful settlements in America occurred over 400 years ago. Not surprisingly, the historical accounts of these events have often contained inaccuracies. This compelling study of colonial Virginia is based upon the latest research, shedding new light on the tensions between the English and the American Indians and clarifying the facts about storied relationships.In Lethal Encounters: Englishmen and Indians in Colonial Virginia, the author examines why the Anglo settlers were unable to establish a peaceful and productive relationship with the region's native inhabitants. Readers will come to understand how the deep prejudices harbored by both whites and Indians, the incompatibility of their economic and social systems, and the leadership failures of protagonists like John Smith, Powhatan, Opechacanough, and William Berkeley caused this breakdown.

This in-depth narrative history of the interactions between English settlers and American Indians during the Virginia colony's first century explains why a harmonious coexistence proved impossible.Britain's first successful settlements in America occurred over 400 years ago. Not surprisingly, the historical accounts of these events have often contained inaccuracies. This compelling study of colonial Virginia is based upon the latest research, shedding new light on the tensions between the English and the American Indians and clarifying the facts about storied relationships.In Lethal Encounters: Englishmen and Indians in Colonial Virginia, the author examines why the Anglo settlers were unable to establish a peaceful and productive relationship with the region's native inhabitants. Readers will come to understand how the deep prejudices harbored by both whites and Indians, the incompatibility of their economic and social systems, and the leadership failures of protagonists like John Smith, Powhatan, Opechacanough, and William Berkeley caused this breakdown.

This unique book investigates the history and future of American Indian economic activities and explains why tribal governments and reservation communities must focus on creating sustainable privately and tribally owned businesses if reservation communities and tribal cultures are to continue to exist.Native American peoples suffer from health, educational, infrastructure, and social deficiencies that most Americans who live outside of tribal lands are wholly unaware of and would not tolerate. By creating sustainable economic development on reservations, however, gradual, long-term change can be effected, thereby improving the standard of living and sustaining tribal cultures.Reservation "Capitalism": Economic Development in Indian Country supplies the true history, present-day circumstances, and potential future of Indian communities and economics. It provides key background information on indigenous economic systems and property rights regimes in what is now the United States, and explains how the vast majority of native lands and natural resource assets were lost. The book focuses on strategies for establishing privately and publicly owned economic activities on reservations and creating economies where reservation inhabitants can be employed, live, and buy the necessities of life, thereby enabling complete tribal self-sufficiency and self-determination.

This single-volume book contends that reshaping the paradigm of American Indian identity, blood quantum, and racial distinctions can positively impact the future of the Indian community within America and America itself.This academic compendium examines the complexities associated with Indian identity in North America, including the various social, political, and legal issues impacting Indian expression in different periods; the European influence on how self-governing tribal communities define the rights of citizenship within their own communities; and the effect of Indian mascots, Thanksgiving, and other cultural appropriations taking place within American society on the Indian community. The book looks at and proposes solutions to the controversies surrounding the Indian tribal nations and their people.The authors—all leading advocates of Indian progress—argue that tribal governments and communities should reconsider the notion of what comprises Indian identity, and in doing so, they compare and contrast how indigenous people around the world define themselves and their communities. Chapters address complex questions under the discourse of Indian law, history, philosophy, education, political science, anthropology, art, psychology, and civil rights. Topics covered in depth include blood quantum, racial distinctions, First Nations, and tribal citizenship.

This single-volume book contends that reshaping the paradigm of American Indian identity, blood quantum, and racial distinctions can positively impact the future of the Indian community within America and America itself.This academic compendium examines the complexities associated with Indian identity in North America, including the various social, political, and legal issues impacting Indian expression in different periods; the European influence on how self-governing tribal communities define the rights of citizenship within their own communities; and the effect of Indian mascots, Thanksgiving, and other cultural appropriations taking place within American society on the Indian community. The book looks at and proposes solutions to the controversies surrounding the Indian tribal nations and their people.The authors—all leading advocates of Indian progress—argue that tribal governments and communities should reconsider the notion of what comprises Indian identity, and in doing so, they compare and contrast how indigenous people around the world define themselves and their communities. Chapters address complex questions under the discourse of Indian law, history, philosophy, education, political science, anthropology, art, psychology, and civil rights. Topics covered in depth include blood quantum, racial distinctions, First Nations, and tribal citizenship.

This wide-ranging survey of the environmental damage to Native American lands and peoples in North America—in recent times as well as previous decades—documents the continuing impact on the health, wellness, land, and communities of indigenous peoples.Beginning in the early 1950s, Native peoples were recruited to mine "yellow dust"—uranium—and then, over decades, died in large numbers of torturous cancers. Uranium-induced cancers have become the deadliest plague unleashed upon Native peoples of North America—one with grave consequences impacting generations of American Indian families. Today, resource-driven projects such as the Keystone XL pipeline continue to put the health and safety of American Indians at risk. Authored by an expert with 40 years of experience in the subject, this book documents the environmental provocations afflicting Native American peoples in the United States: from the toll of uranium mining on the Navajos to the devastation wrought by dioxin, PCBs, and other pollutants on the agricultural economy of the Akwesasne Mohawk reservation in northernmost New York. The detailed personal stories of human suffering will enable readers to grasp the seriousness of the injustices levied against Native peoples as a result of corporations' and governments' greed for natural resources.

This wide-ranging survey of the environmental damage to Native American lands and peoples in North America—in recent times as well as previous decades—documents the continuing impact on the health, wellness, land, and communities of indigenous peoples.Beginning in the early 1950s, Native peoples were recruited to mine "yellow dust"—uranium—and then, over decades, died in large numbers of torturous cancers. Uranium-induced cancers have become the deadliest plague unleashed upon Native peoples of North America—one with grave consequences impacting generations of American Indian families. Today, resource-driven projects such as the Keystone XL pipeline continue to put the health and safety of American Indians at risk. Authored by an expert with 40 years of experience in the subject, this book documents the environmental provocations afflicting Native American peoples in the United States: from the toll of uranium mining on the Navajos to the devastation wrought by dioxin, PCBs, and other pollutants on the agricultural economy of the Akwesasne Mohawk reservation in northernmost New York. The detailed personal stories of human suffering will enable readers to grasp the seriousness of the injustices levied against Native peoples as a result of corporations' and governments' greed for natural resources.

An outstanding resource for contemporary American Indians as well as students and scholars interested in community and ethnicity, this book dispels the myth that all American Indians live on reservations and are plagued with problems, and serves to illustrate a unique, dynamic model of community formation.City-dwelling American Indians are part of both the ongoing ethnic history of American cities in the 20th and 21st centuries and the ancient history of American Indians. Today, more than three-quarters of American Indians live in cities, having migrated to urban areas in the 1950s because of influences such as the Termination and Relocation policy of the federal government, which was designed to end the legal status of tribes, and because of the draw of employment, housing, and educational opportunities. This book documents how North America was home to many ancient urban Indian civilizations and progresses to describing contemporary urban American Indian communities, lifestyles, and organizations.The book concentrates on contemporary urban American Indian communities and the modern-day experiences of the individuals who live within them. The authors outline urban Indian identity, relationships, and communities, drawing connections between ancient urban Indian civilizations hundreds of years ago to the activism of contemporary urban Indians. As a result, readers will gain an in-depth understanding of both ancient and contemporary urban Indian communities; comprehend the differences, similarities, and overlap between reservation and urban American Indian communities; and gain insight into the key role of urban environments in creating ethnic community identities.

An outstanding resource for contemporary American Indians as well as students and scholars interested in community and ethnicity, this book dispels the myth that all American Indians live on reservations and are plagued with problems, and serves to illustrate a unique, dynamic model of community formation.City-dwelling American Indians are part of both the ongoing ethnic history of American cities in the 20th and 21st centuries and the ancient history of American Indians. Today, more than three-quarters of American Indians live in cities, having migrated to urban areas in the 1950s because of influences such as the Termination and Relocation policy of the federal government, which was designed to end the legal status of tribes, and because of the draw of employment, housing, and educational opportunities. This book documents how North America was home to many ancient urban Indian civilizations and progresses to describing contemporary urban American Indian communities, lifestyles, and organizations.The book concentrates on contemporary urban American Indian communities and the modern-day experiences of the individuals who live within them. The authors outline urban Indian identity, relationships, and communities, drawing connections between ancient urban Indian civilizations hundreds of years ago to the activism of contemporary urban Indians. As a result, readers will gain an in-depth understanding of both ancient and contemporary urban Indian communities; comprehend the differences, similarities, and overlap between reservation and urban American Indian communities; and gain insight into the key role of urban environments in creating ethnic community identities.

Drawing on a wide range of sources, this book exposes Andrew Jackson's failure to honor and enforce federal laws and treaties protecting Indian rights, describing how the Indian policies of "Old Hickory" were those of a racist imperialist, in stark contrast to how his followers characterized him, believing him to be a champion of democracy.Early in his career as an Indian fighter, American Indians gave Andrew Jackson a name—Sharp Knife—that evoked their sense of his ruthlessness and cruelty. Contrary to popular belief—and to many textbook accounts—in 1830, Congress did not authorize the forcible seizure of Indian land and the deportation of the legal owners of that land. In actuality, U.S. President Andrew Jackson violated the terms of the Indian Removal Act of 1830, choosing to believe that he was not bound to protect Native Indian individuals' rights.Sharp Knife: Andrew Jackson and the American Indians draws heavily on Jackson's own writings to document his life and give readers sharp insight into the nature of racism in ante-bellum America. Noted historian Alfred Cave's latest book takes readers into the life of Andrew Jackson, paying particular attention to his interactions with Native American peoples as a militia general, treaty negotiator, and finally as president of the United States. Cave clearly depicts the many ways in which Jackson's various dishonorable actions and often illegal means undermined the political and economic rights that were supposed to be guaranteed under numerous treaties. Jackson's own economic interests as a land speculator and slave holder are carefully documented, exposing the hollowness of claims that "Old Hickory" was the champion of "the common man."

Drawing on a wide range of sources, this book exposes Andrew Jackson''s failure to honor and enforce federal laws and treaties protecting Indian rights, describing how the Indian policies of "Old Hickory" were those of a racist imperialist, in stark contrast to how his followers characterized him, believing him to be a champion of democracy.Early in his career as an Indian fighter, American Indians gave Andrew Jackson a name-Sharp Knife-that evoked their sense of his ruthlessness and cruelty. Contrary to popular belief-and to many textbook accounts-in 1830, Congress did not authorize the forcible seizure of Indian land and the deportation of the legal owners of that land. In actuality, U.S. President Andrew Jackson violated the terms of the Indian Removal Act of 1830, choosing to believe that he was not bound to protect Native Indian individuals'' rights.Sharp Knife: Andrew Jackson and the American Indians draws heavily on Jackson''s own writings to document his life and give readers sharp insight into the nature of racism in ante-bellum America. Noted historian Alfred Cave''s latest book takes readers into the life of Andrew Jackson, paying particular attention to his interactions with Native American peoples as a militia general, treaty negotiator, and finally as president of the United States. Cave clearly depicts the many ways in which Jackson''s various dishonorable actions and often illegal means undermined the political and economic rights that were supposed to be guaranteed under numerous treaties. Jackson''s own economic interests as a land speculator and slave holder are carefully documented, exposing the hollowness of claims that "Old Hickory" was the champion of "the common man."

President by Massacre pulls back the curtain of "expansionism," revealing how Andrew Jackson, William Henry Harrison, and Zachary Taylor massacred Indians to "open" land to slavery and oligarchic fortunes.President by Massacre examines the way in which presidential hopefuls through the first half of the nineteenth century parlayed militarily mounted land grabs into "Indian-hating" political capital to attain the highest office in the United States. The text zeroes in on three eras of U.S. "expansionism" as it led to the massacre of Indians to "open" land to African slavery while luring lower European classes into racism's promise to raise "white" above "red" and "black."This book inquires deeply into the existence of the affected Muskogee ("Creek"), Shawnee, Sauk, Meskwaki ("Fox"), and Seminole, before and after invasion, showing what it meant to them to have been so displaced and to have lost a large percentage of their members in the process. It additionally addresses land seizures from these and the Tecumseh, Tenskwatawa, Black Hawk, and Osceola tribes. President by Massacre is written for undergraduate and graduate readers who are interested in the Native Americans of the Eastern Woodlands, U.S. slavery, and the settler politics of U.S. expansionism.

President by Massacre pulls back the curtain of "expansionism," revealing how Andrew Jackson, William Henry Harrison, and Zachary Taylor massacred Indians to "open" land to slavery and oligarchic fortunes.President by Massacre examines the way in which presidential hopefuls through the first half of the nineteenth century parlayed militarily mounted land grabs into "Indian-hating" political capital to attain the highest office in the United States. The text zeroes in on three eras of U.S. "expansionism" as it led to the massacre of Indians to "open" land to African slavery while luring lower European classes into racism's promise to raise "white" above "red" and "black."This book inquires deeply into the existence of the affected Muskogee ("Creek"), Shawnee, Sauk, Meskwaki ("Fox"), and Seminole, before and after invasion, showing what it meant to them to have been so displaced and to have lost a large percentage of their members in the process. It additionally addresses land seizures from these and the Tecumseh, Tenskwatawa, Black Hawk, and Osceola tribes. President by Massacre is written for undergraduate and graduate readers who are interested in the Native Americans of the Eastern Woodlands, U.S. slavery, and the settler politics of U.S. expansionism.

This single-volume book contends that reshaping the paradigm of American Indian identity, blood quantum, and racial distinctions can positively impact the future of the Indian community within America and America itself.This academic compendium examines the complexities associated with Indian identity in North America, including the various social, political, and legal issues impacting Indian expression in different periods; the European influence on how self-governing tribal communities define the rights of citizenship within their own communities; and the effect of Indian mascots, Thanksgiving, and other cultural appropriations taking place within American society on the Indian community. The book looks at and proposes solutions to the controversies surrounding the Indian tribal nations and their people.The authors—all leading advocates of Indian progress—argue that tribal governments and communities should reconsider the notion of what comprises Indian identity, and in doing so, they compare and contrast how indigenous people around the world define themselves and their communities. Chapters address complex questions under the discourse of Indian law, history, philosophy, education, political science, anthropology, art, psychology, and civil rights. Topics covered in depth include blood quantum, racial distinctions, First Nations, and tribal citizenship.

This book offers a revealing look at how newspapers covered the key events of the Plains Indian Wars between 1862-1891—reporting that offers some surprising viewpoints as well as biases and misrepresentations.The Frontier Newspapers and the Coverage of the Plains Indian Wars takes readers back to the late 19th century to show how newspaper reporting impacted attitudes toward the conflict between the United States and Native Americans.Emphasizing primary sources and eyewitness accounts, the book focuses on eight watershed events between 1862 and 1891—the Great Sioux Uprising in Minnesota, the Sand Creek Massacre, the Fort Laramie Treaty of 1868, the Battle of the Little Big Horn, the Flight of the Nez Perce, the Cheyenne Outbreak, the Trial of Standing Bear, and the Massacre at Wounded Knee in 1890 and its aftermath. Each chapter examines an individual event, analyzing the balance and accuracy of the newspaper coverage and how the reporting of the time reinforced stereotypes about Native Americans.

This book accurately depicts Native American approaches to land and spirituality through an interdisciplinary examination of Indian philosophy, history, and literature.Indian approaches to land and spirituality are neither simple nor monolithic, making them hard to grasp for outsiders. A fuller, more accurate understanding of these concepts enables comprehension of the unique ways land and spirit have interlinked Native American communities across centuries of civilization, and reveals insights about our current pressing environmental concerns and American history. In Land and Spirit in Native America, author Joy Porter argues that American colonization has been a determining factor in how we perceive Indian spirituality and Indian relationships to nature. Having an appreciation for these traditional values regarding ritual, memory, time, kinship, and the essential reciprocity between all things allows us to rethink aspects of history and culture. This understanding also makes Indian film, philosophy, literature, and art accessible.

This in-depth narrative history of the interactions between English settlers and American Indians during the Virginia colony's first century explains why a harmonious coexistence proved impossible.Britain's first successful settlements in America occurred over 400 years ago. Not surprisingly, the historical accounts of these events have often contained inaccuracies. This compelling study of colonial Virginia is based upon the latest research, shedding new light on the tensions between the English and the American Indians and clarifying the facts about storied relationships.In Lethal Encounters: Englishmen and Indians in Colonial Virginia, the author examines why the Anglo settlers were unable to establish a peaceful and productive relationship with the region's native inhabitants. Readers will come to understand how the deep prejudices harbored by both whites and Indians, the incompatibility of their economic and social systems, and the leadership failures of protagonists like John Smith, Powhatan, Opechacanough, and William Berkeley caused this breakdown.

President by Massacre pulls back the curtain of "expansionism," revealing how Andrew Jackson, William Henry Harrison, and Zachary Taylor massacred Indians to "open" land to slavery and oligarchic fortunes.President by Massacre examines the way in which presidential hopefuls through the first half of the nineteenth century parlayed militarily mounted land grabs into "Indian-hating" political capital to attain the highest office in the United States. The text zeroes in on three eras of U.S. "expansionism" as it led to the massacre of Indians to "open" land to African slavery while luring lower European classes into racism's promise to raise "white" above "red" and "black."This book inquires deeply into the existence of the affected Muskogee ("Creek"), Shawnee, Sauk, Meskwaki ("Fox"), and Seminole, before and after invasion, showing what it meant to them to have been so displaced and to have lost a large percentage of their members in the process. It additionally addresses land seizures from these and the Tecumseh, Tenskwatawa, Black Hawk, and Osceola tribes. President by Massacre is written for undergraduate and graduate readers who are interested in the Native Americans of the Eastern Woodlands, U.S. slavery, and the settler politics of U.S. expansionism.