Philosophy: The New Basics - Böcker

Caring is a central aspect of our being. Without it, we would just float along in the world, attaching ourselves superficially to one activity after another as they came up. Caring anchors us to the world and to each other. And yet, understanding what caring is and how it operates in our lives is a challenge. Todd May meets that challenge, canvassing various approaches to care and offering an overview of the key role it plays in our lives.With wit and insight, May addresses the difficulties between understanding care as a reflective attitude and as an emotion, between care and love, between caring for humans and for non-human animals, between self-care and concern for others, and between care and vulnerability.

Caring is a central aspect of our being. Without it, we would just float along in the world, attaching ourselves superficially to one activity after another as they came up. Caring anchors us to the world and to each other. And yet, understanding what caring is and how it operates in our lives is a challenge. Todd May meets that challenge, canvassing various approaches to care and offering an overview of the key role it plays in our lives.With wit and insight, May addresses the difficulties between understanding care as a reflective attitude and as an emotion, between care and love, between caring for humans and for non-human animals, between self-care and concern for others, and between care and vulnerability.

The concept "we" is central to every field in the interdisciplinary humanities and social sciences, yet it has been overdetermined by the question of “who we are”, leaving its basic conceptual operations undertheorized.In What is We? Ragini Tharoor Srinivasan argues that “we” is not a collective to belong to or be excluded from, nor is it a specific group to be identified. Rather, “we” functions as a method – one that organizes inclusion and exclusion, communion and isolation, coercion and liberation, division and incorporation, forgetting and remembering.Across ten linked chapters, the book unfolds social, historical, political, grammatical, linguistic, literary, and personal responses to its titular question. By seeing “we” as a method for enacting, apprehending, contesting, and instrumentalizing boundaries, it invites us to confront the challenge of failure, embrace the possibility of impossibility, and acknowledge the hallucinatory nature of the universal.