European and American scholars from the eighteenth through the mid-twentieth centuries thought that all societies passed through the same developmental stages, from primitive to advanced. Implicit in this developmental paradigm - one that has affected generations of thought-was the assumption that one could "read history sideways." That is, one could see what the earlier stages of a modern Western society looked like by examining contemporaneous so-called primitive societies in other parts of the world. In Reading History Sideways, Arland Thornton demonstrates how this approach, though long since discredited, has permeated Western ideas about the family. Further, its domination of social science for centuries caused the misinterpretation of Western trends in family, marriage, fertility, and parent-child relations. Revisiting the "developmental fallacy," Thornton traces its central role in changes in the Western world, from marriage to gender roles to adolescent sexuality. Through public policies, aid programs, and colonialism, it continues to reshape families in non-Western societies as well.

In its early years anthropology often used demographic research, but the two disciplines have recently grown to distrust each other's assumptions and methods. In order to show that they have much to offer each other, this book seeks to bridge the demography/anthropology divide. The book begins with an historical account of the relations between the fields, then examines the major issues and controversies in anthropological demography, including the demographic implications of differing family and kinship systems; the influence of new developments in cultural, gender and identity theory on population study; the limits of quantitative approaches in demographic study; and demographers' view of the limits of anthropological methods.

In its early years anthropology often used demographic research, but the two disciplines have recently grown to distrust each other's assumptions and methods. In order to show that they have much to offer each other, this book seeks to bridge the demography/anthropology divide. The book begins with an historical account of the relations between the fields, then examines the major issues and controversies in anthropological demography, including the demographic implications of differing family and kinship systems; the influence of new developments in cultural, gender and identity theory on population study; the limits of quantitative approaches in demographic study; and demographers' view of the limits of anthropological methods.

Between 1965 and 1985, the Western world - and the United States in particular - experienced a staggering amount of social and economic change. In Birth Quake, Diane J. Macunovich argues that the common thread underlying all these changes was the post-World War II baby boom - in particular, the passage of the baby boomers into young adulthood. Macunovich focuses on the pervasive effects of changes in "relative cohort size," the ratio of young to middle-aged adults, as masses of young people tried to achieve the standard of living to which they had become accustomed in their parents' homes despite dramatic reductions in their earning potential relative to that of their parents. Macunovich presents the results of detailed empirical analyses that illustrate how varied and important cohort effects can be on a wide range of economic indicators, social factors, and even on more tumultuous events including the stock market crash of 1929, the "oil shock" of 1973, and the "Asian flu" of the 1990s. Birth Quake demonstrates that no discussion of business or economic trends can afford to ignore the effects of population.

In the early 19th century, thousands of emancipated and freeborn blacks from the United States returned to Africa to colonize the area now known as Liberia. In this systematic study of the demographic impact of this move on the migrants, Antonio McDaniel finds that the health of migrant populations depends on the adaptability of the individuals in the group, not on their race. McDaniel compares the mortality rates of the emigrants to those of other migrants to tropical areas. He finds that, contrary to popular belief, black immigrants during this period died at unprecedented rates. Moreover, he shows that though the emigrant's mortality levels were exceptionally high, their mortality patterns were consistent with those of other populations. McDaniel concludes that the greater the variance between the environment left and the environment entered, the higher the probability of contracting a new disease, and, in some cases, of death from these diseases. Additionally, a migrant's health can be affected by dietary changes, differences in local pathogens, inappropriate immunities and increased risk of accidents due to unfamiliar surroundings.

Despite having similar economies and political systems, high-income nations show persistent diversity. In this pioneering work, Fred C. Pampel looks at fertility, suicide, and homicide rates in eighteen high-income nations to show how they are affected by institutional structures. European nations, for example, offer universal public benefits for men and women who are unable to work and have policies to ease the burdens of working mothers. The United States, in contrast, does not. This study demonstrates how public policy differences such as these affect childbearing among working women, moderate pressures for suicide and homicide among the young and old, and shape sex difference in suicide and homicide. The Institutional Context of Population Change cuts across numerous political and sociological topics, including political sociology, stratification, sex and gender, and aging. It persuasively shows the importance of public policies for understanding the demographic consequences of population change and the importance of demographic change for understanding the consequences of public policies.

European and American scholars from the eighteenth through the mid-twentieth centuries thought that all societies passed through the same developmental stages, from primitive to advanced. Implicit in this developmental paradigm - one that has affected generations of thought on societal development - was the assumption that one could "read history sideways." That is, one could see what the earlier stages of a modern Western society looked like by examining contemporaneous so-called primitive societies in other parts of the world. In Reading History Sideways, leading family scholar Arland Thornton demonstrates how this approach, though long since discredited, has permeated Western ideas and values about the family. Further, its domination of social science for centuries caused the minister-pretation of Western trends in family structure, marriage, fertility, and parent-child relations. Revisiting the "developmental fallacy," Thornton here traces its central role in changes in the Western world, from marriage to gender roles to adolescent sexuality. Through public policies, aid programs, and colonialism, it continues to reshape families in non-Western societies as well.

Situating their argument in the context of the Western world's five-hundred-year history of marriage, the authors of this work reveal what factors encourage marriage and cohabitation in a contemporary society where marriage and the relationships between women and men have changed dramatically. While many people still choose to marry without first cohabiting, others elect to cohabit with varying degrees of commitment or intentions of eventual marriage. The authors' controversial findings suggest that family history, religious affiliation, values, projected education, lifetime earnings, and career aspirations all tip the scales in favor of either cohabitation or marriage. This book lends new insight into young adult relationship patterns and will be of interest to sociologists, historians, and demographers alike.

European and American scholars from the eighteenth through the mid-twentieth centuries thought that all societies passed through the same developmental stages, from primitive to advanced. Implicit in this developmental paradigm - one that has affected generations of thought-was the assumption that one could "read history sideways." That is, one could see what the earlier stages of a modern Western society looked like by examining contemporaneous so-called primitive societies in other parts of the world. In Reading History Sideways, Arland Thornton demonstrates how this approach, though long since discredited, has permeated Western ideas about the family. Further, its domination of social science for centuries caused the misinterpretation of Western trends in family, marriage, fertility, and parent-child relations. Revisiting the "developmental fallacy," Thornton traces its central role in changes in the Western world, from marriage to gender roles to adolescent sexuality. Through public policies, aid programs, and colonialism, it continues to reshape families in non-Western societies as well.

In its early years anthropology often used demographic research, but the two disciplines have recently grown to distrust each other's assumptions and methods. In order to show that they have much to offer each other, this book seeks to bridge the demography/anthropology divide. The book begins with an historical account of the relations between the fields, then examines the major issues and controversies in anthropological demography, including the demographic implications of differing family and kinship systems; the influence of new developments in cultural, gender and identity theory on population study; the limits of quantitative approaches in demographic study; and demographers' view of the limits of anthropological methods.

In its early years anthropology often used demographic research, but the two disciplines have recently grown to distrust each other's assumptions and methods. In order to show that they have much to offer each other, this book seeks to bridge the demography/anthropology divide. The book begins with an historical account of the relations between the fields, then examines the major issues and controversies in anthropological demography, including the demographic implications of differing family and kinship systems; the influence of new developments in cultural, gender and identity theory on population study; the limits of quantitative approaches in demographic study; and demographers' view of the limits of anthropological methods.

Between 1965 and 1985, the Western world - and the United States in particular - experienced a staggering amount of social and economic change. In Birth Quake, Diane J. Macunovich argues that the common thread underlying all these changes was the post-World War II baby boom - in particular, the passage of the baby boomers into young adulthood. Macunovich focuses on the pervasive effects of changes in "relative cohort size," the ratio of young to middle-aged adults, as masses of young people tried to achieve the standard of living to which they had become accustomed in their parents' homes despite dramatic reductions in their earning potential relative to that of their parents. Macunovich presents the results of detailed empirical analyses that illustrate how varied and important cohort effects can be on a wide range of economic indicators, social factors, and even on more tumultuous events including the stock market crash of 1929, the "oil shock" of 1973, and the "Asian flu" of the 1990s. Birth Quake demonstrates that no discussion of business or economic trends can afford to ignore the effects of population.

In the early 19th century, thousands of emancipated and freeborn blacks from the United States returned to Africa to colonize the area now known as Liberia. In this systematic study of the demographic impact of this move on the migrants, Antonio McDaniel finds that the health of migrant populations depends on the adaptability of the individuals in the group, not on their race. McDaniel compares the mortality rates of the emigrants to those of other migrants to tropical areas. He finds that, contrary to popular belief, black immigrants during this period died at unprecedented rates. Moreover, he shows that though the emigrant's mortality levels were exceptionally high, their mortality patterns were consistent with those of other populations. McDaniel concludes that the greater the variance between the environment left and the environment entered, the higher the probability of contracting a new disease, and, in some cases, of death from these diseases. Additionally, a migrant's health can be affected by dietary changes, differences in local pathogens, inappropriate immunities and increased risk of accidents due to unfamiliar surroundings.

Despite having similar economies and political systems, high-income nations show persistent diversity. In this pioneering work, Fred C. Pampel looks at fertility, suicide, and homicide rates in eighteen high-income nations to show how they are affected by institutional structures. European nations, for example, offer universal public benefits for men and women who are unable to work and have policies to ease the burdens of working mothers. The United States, in contrast, does not. This study demonstrates how public policy differences such as these affect childbearing among working women, moderate pressures for suicide and homicide among the young and old, and shape sex difference in suicide and homicide. The Institutional Context of Population Change cuts across numerous political and sociological topics, including political sociology, stratification, sex and gender, and aging. It persuasively shows the importance of public policies for understanding the demographic consequences of population change and the importance of demographic change for understanding the consequences of public policies.

European and American scholars from the eighteenth through the mid-twentieth centuries thought that all societies passed through the same developmental stages, from primitive to advanced. Implicit in this developmental paradigm - one that has affected generations of thought on societal development - was the assumption that one could "read history sideways." That is, one could see what the earlier stages of a modern Western society looked like by examining contemporaneous so-called primitive societies in other parts of the world. In Reading History Sideways, leading family scholar Arland Thornton demonstrates how this approach, though long since discredited, has permeated Western ideas and values about the family. Further, its domination of social science for centuries caused the minister-pretation of Western trends in family structure, marriage, fertility, and parent-child relations. Revisiting the "developmental fallacy," Thornton here traces its central role in changes in the Western world, from marriage to gender roles to adolescent sexuality. Through public policies, aid programs, and colonialism, it continues to reshape families in non-Western societies as well.

Situating their argument in the context of the Western world's five-hundred-year history of marriage, the authors of this work reveal what factors encourage marriage and cohabitation in a contemporary society where marriage and the relationships between women and men have changed dramatically. While many people still choose to marry without first cohabiting, others elect to cohabit with varying degrees of commitment or intentions of eventual marriage. The authors' controversial findings suggest that family history, religious affiliation, values, projected education, lifetime earnings, and career aspirations all tip the scales in favor of either cohabitation or marriage. This book lends new insight into young adult relationship patterns and will be of interest to sociologists, historians, and demographers alike.