Religion in the Age of Transformation – serie

The current controversy surrounding new religions has brought to the forefront the role of apostates. These individuals leave highly controversial movements and assume roles in other organizations as public opponents against their former movements. This volume examines the motivations of the apostates, how they are recruited and play out their roles, the kinds of narratives they construct to discredit their previous groups, and the impact of apostasy on the outcome of conflicts between movements and society.

Based on empirical analysis, this ethnographic fieldwork and collection of original articles on contemporary Protestant religions in Mexico and Central America examines regions ranging from the Pacific coast in the north to Guatemala in the south. These new studies reveal that Protestantism was in the rise in the last decades of the twentieth century because it was opposing political structures that were largely unworkable in a new age of economic expansion and population growth. The studies cover regional and local variations in the growth of Protestantism, examine numerous reasons for the variations, and compare rural villages with modern communities. While the Catholic Church remains only a marginal player in the conflicts taking place in local communities, the book concludes that the modern religious conflicts bear only a general resemblance to the anti-Catholic issues that impelled the original Protestant Reformation in Europe.Relying on traditional scientific principles of data recording and theory development, the contributors look into the lives of contemporary rural people, Indian and mestizo, and provide data that enhance the general study of modern religious movements. The chapters examine, among other topics, the relationship between religion and demography, the role of leadership in church growth, the theories of Max Weber relating capitalism and Protestantism, religious conversion, and the modernization of Indian communities. Scholars and students who are interested in cultural anthropology, religious change, and religion in Latin America will find in these pages a unique and enlightening examination of Protestantism's rise and spread in Latin America.

Lowell Streiker, a longtime expert on free church movements and cults, examines a vital and growing free church movement—an impressive movement that is yet largely unknown. Founded in Norway more than 90 years ago, it is a church without membership rolls, clergy, central administration, tithing, or even a name. Outsiders call them Smith's Friends after their founder, Johan Oscar Smith. On a worldwide basis, some 30,000 people participate in more than 200 churches in 50 countries.As a phenomenologist of religion, Streiker attempts to be descriptive, analytic, and constructively critical. In order to set Smith's Friends in historical, social, and religious perspectives, he first examines their similarities to and differences from earlier Norwegian revival movements. He then provides a detailed phenomenological report on Smith's Friends, based on field study in America and Europe. He examines their worship, hymnody, theology, and their everyday way of life. As a friendly critic, Streiker entertains the hope that Smith's Friends will come out of their small-church shell and actively engage Christendom and the world. If they do, Streiker believes we would all be better impressed by the influence of this extremely positive force for spiritual renewal. Streiker's examination presents an important study for scholars of religion, sociologists, psychologists, historians, and the general public concerned with modern religious life.

More than 180 pastors exited the Seventh-Day Adventist ministry in Australia and New Zealand between 1980 and 1988—a loss that is equivalent to 40 percent of the total annual Adventist ministerial workforce in those two countries. This volume examines the processes whereby conservative and committed sectarian pastors began to entertain doubts concerning the sectarian cause, questioned their occupational calling, and turned their backs on the ministry. Using the data gathered from in-depth interviews with 43 expastors and from other sources, the author develops detailed case study profiles, which highlight the personal, organizational, and social factors involved in their decision, and the types of experiences they associate with leaving the ministry. The first study of clergy fallout from a sectarian community, this volume makes a significant contribution to our understanding of exiting.

The Sullivan Institute/Fourth Wall community represents one of the most fascinating and troubling social phenomena in the history of psychoanalysis and recent American intellectual history. In the only comprehensive study of the Sullivanian movement, Amy Siskind examines the historical and social processes that resulted in the creation of the Sullivan Institute/Fourth Wall Community and its subsequent development into a totalistic community. Over a 35-year span (1957-1992), the Institute developed from a radical experiment in therapeutic practice, with patients and therapists living together in an innovative community on Manhattan's Upper West Side, into a totalitarian society wherein leaders and therapists maintained enormous institutional and personal power over the lives of patients and group members.In The Sullivan Institute/Fourth Wall Community: The Relationship of Radical Individualism and Authoritarianism, Siskind explores generally the development of cults based on 20th century social and psychoanalytic theory, and then investigates the particulars of this one community in great detail. The result is a unique exploration of how a movement originally intended to liberate individuals from a repressive society became, over time, more repressive than mainstream society itself.

Based on empirical analysis, this ethnographic fieldwork and collection of original articles on contemporary Protestant religions in Mexico and Central America examines regions ranging from the Pacific coast in the north to Guatemala in the south. These new studies reveal that Protestantism was in the rise in the last decades of the twentieth century because it was opposing political structures that were largely unworkable in a new age of economic expansion and population growth. The studies cover regional and local variations in the growth of Protestantism, examine numerous reasons for the variations, and compare rural villages with modern communities. While the Catholic Church remains only a marginal player in the conflicts taking place in local communities, the book concludes that the modern religious conflicts bear only a general resemblance to the anti-Catholic issues that impelled the original Protestant Reformation in Europe.Relying on traditional scientific principles of data recording and theory development, the contributors look into the lives of contemporary rural people, Indian and mestizo, and provide data that enhance the general study of modern religious movements. The chapters examine, among other topics, the relationship between religion and demography, the role of leadership in church growth, the theories of Max Weber relating capitalism and Protestantism, religious conversion, and the modernization of Indian communities. Scholars and students who are interested in cultural anthropology, religious change, and religion in Latin America will find in these pages a unique and enlightening examination of Protestantism's rise and spread in Latin America.

Liberation Theology in the Philippines: Faith in a Revolution studies the interrelationship of international development policies and local social and economic structures in the Philippines. This ethnography demonstrates that the application of conventional development paradigms to the situation overlooks the human suffering and displacement experienced by the people for whom the policies are supposed to help. By contrast, the Basic Ecclesial Community (BEC) movement offers an alternative strategy for development that aims to build a more just and community-oriented society, while promoting sustainable development.The study begins with an historical analysis of the relationship between liberation theology, the Catholic Church, and the nationalist struggle. The remaining chapters look at the real experiences of people living and working in the BECs, as they struggle against some of the negative impacts of traditional approaches to development. In addition, the author illustrates how BECs can fail when environmental and social factors clash with a community's attempts at development, and highlights the theology and religious aspects of the BEC movement. This unique contribution to the study of liberation theology and development will be of interest to scholars, students, and professionals working with development agencies and religious organizations.

As the population of Africa increasingly converts to Christianity, the church has stepped up its involvement in secular affairs revolving around the transition to democracy in nations such as Zambia, Zimbabwe, and South Africa. Comparative in approach, the author analyzes patterns of church-state relations in various sub-Saharan countries, and contends that churches become more active and politically prominent when elements and organizations of civil society are repressed by political factors or governing bodies, providing services to maintain the well-being of civil society in the absence of those organizations being repressed. The author concludes, that once political repression subsides, churches tend to withdraw from a confrontation with the state and their political role becomes unclear. This unique book advances the idea that in pluralist Africa, churches should focus their influence and resources on nurturing the fragile multiparty democracies and promoting peace and reconciliation.In his analysis of church-state relations in sub-Saharan Africa, Phiri shows how churches are drawn into confrontation with the state by the repression of civil society and that once civil society is liberated, direct church-state confrontation diminishes. In South Africa, churches led by figures such as Bishop Desmond Tutu assumed a major role after nationalist movements such as Nelson Mandela's African National Congress were banned and their leaders jailed. In Zimbabwe, the church assumed a confrontational role in 1965 after political movements were banned and their leaders exiled. In Zambia, churches became confrontational when the single-party rule repressed all opposition and supported the rise of the prodemocracy movement that ended Kenneth Kaunda's twenty-seven-year rule. Examining these situations and others in different parts of Africa, Phiri illuminates the major issues and conflicts and suggests ways in which the church can continue to help promote smooth transitions to democracy.

This is a systematic study of how a congregational conflict involving allegations of sexual harassment and power abuse against a minister was seriously mishandled by church authorities. The conflict escalated to entangle regional and national authorities and worked its way into the civil courts. Stockton focuses on the interaction of organizational dynamics and ill-defined Christian concepts (such as reconciliation and discipline), showing that in conflict situations the ideals of pastoral care are squeezed by an organizational mentality. Key themes involve the role of women in the church, the complex question of sexual harassment, and the interface between church law and civil law. The narrative, which is based on interviews and official documents, captures the human dimensions of the story while simultaneously giving unique insight into congregational disputes and organizational behavior.

The current controversy surrounding new religions has brought to the forefront the role of apostates. These individuals leave highly controversial movements and assume roles in other organizations as public opponents against their former movements. This volume examines the motivations of the apostates, how they are recruited and play out their roles, the kinds of narratives they construct to discredit their previous groups, and the impact of apostasy on the outcome of conflicts between movements and society.