Sources of American Indian Oral Literature – serie
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8 produkter
8 produkter
Häftad, Engelska, 2008
211 kr
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Mythology of the Blackfoot Indians, originally published in 1908 by the American Museum of Natural History, introduces such figures as Old Man, Scar-Face, Blood-Clot, and the Seven Brothers. Included are tales with ritualistic origins emphasizing the prototypical Beaver-Medicine and the roles played by Elk-Woman and Otter-Woman, as well as a presentation of Star Myths, which reveal the astronomical knowledge of the Blackfoot Indians. Narratives about Raven, Grasshopper, and Whirlwind-Boy account for conditions in humanity and nature. Many of the stories in the concluding group, such as "The Lost Children" and "The Ghost-Woman," were tales told to Blackfoot children. These narratives were collected early in the twentieth century from the Piegans in Montana and from the North Piegans, the Bloods, and the Northern Blackfoot in Canada. Most were translated by D. C. Duvall and revised for Mythology of the Blackfoot Indians by Clark Wissler. Darrell Kipp provides an introduction to the new Bison Books edition.
Häftad, Engelska, 1997
129 kr
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Hernando de Soto encountered the Caddos in the sixteenth century, and survivors of Sieur de La Salle's last voyage in the late seventeenth century gave the first full description of them. By 1903, when George A. Dorsey was investigating their customs and beliefs, the Caddos, numbering 530, were living on a reservation in Oklahoma. The Caddoan tribes, found along the Red River and its tributaries in present-day Louisiana and Arkansas, practiced agriculture long before they hunted buffalo. The tales collected for this book, first published in 1905, reflect the women's horticultural practices (supplemented by the men's hunting), village life distinguished by conical grass lodges, family and social relationships, connection to nature, and ceremonies. The tales vibrate with earthly and unearthly forces: Snake-Woman, who distributes seeds; Coyote, who regulates life after death; the Effeminate Man, who brings strife to the tribe; Coward, son of the Moon; the Man and the Dog who become Stars; the Old Woman who kept all the pecans; Splinter-Foot Boy and Medicine-Screech-Owl; water monsters; animal-people; and cannibals.
Häftad, Engelska, 1997
369 kr
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The Pawnee Mythology, originally published in 1906, preserves 148 tales of the Pawnee Indians, who farmed and hunted and lived in earth-covered lodges along the Platte River in Nebraska. The stories, collected from surviving members of four bands—Skidi, Pitahauirat, Kitkehahki, and Chaui—were generally told during intermissions of sacred ceremonies. Many were accompanied by music. George A. Dorsey recorded these Pawnee myths early in the twentieth century after the tribe's traumatic removal from their ancestral homeland to Oklahoma. He included stories of instruction concerning supernatural beings, the importance of revering such gifts as the buffalo and corn, and the results of violating nature. Hero tales, forming another group, usually centered on a poor boy who overcame all odds to benefit the tribe. Other tales invited good fortune, recognized wonderful beings like the witch women and spider women, and explained the origin of medicine powers. Coyote tales were meant to amuse while teaching ethics.
Häftad, Engelska, 1997
265 kr
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Anthropologists George A. Dorsey and Alfred L. Kroeber joined forces to record and preserve the rich cultural traditions of the Arapaho Indians, long split into two bands. Dorsey had done fieldwork with the Southern Arapaho after they moved from Colorado to Oklahoma and would soon be known for his study of their Sun Dance. Kroeber had visited the Northern Arapaho, who were still living in Wyoming. Traditions of the Arapaho, first published in 1903, is the result of their collaboration. This collection of tales bears witness to the religious feeling, imagination, and humor of the Arapaho. Beginning with creation myths, Dorsey and Kroeber offer stories about Found-in-Grass, Blood-Clot-Boy, Badger-Woman, Blue-Feather, White Dog, the Rolling Stone, Porcupine, and the Woman Who Climbed to the Sky. Entities marvelous and mundane—water monsters, speckled horses, dancing ducks, cannibalistic dwarves—populate these vibrant tales, where spirit permeates everything, and everything has meaning.
Häftad, Engelska, 2000
196 kr
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The Oneida Creation Story is the oldest tradition of the Onyota'aka (People of the Standing Stone) and is one of the greatest pieces of oral literature of Native North America. Ancient elements of Iroquoian cosmology are the heart of the saga: Sky-world, the fall of Sky-woman, the creation of Earth upon Turtle's back, and the creation of mankind and early society by the twins. Various versions have been passed down from generation to generation, but the story has never before been published in the Oneida language. The Oneida Creation Story makes this majestic and beautiful story available in both Oneida and English for the first time. This special bilingual edition also features earlier translated versions of the Creation Story, a discussion of its cultural and historical contexts by Oneida Indian historian Anthony Wonderley, and lexicons cross-referenced to the story.
Häftad, Engelska, 1993
238 kr
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Beginning in 1907, the anthropologist Robert H. Lowie visited the Crow Indians at their reservation in Montana. He listened to tales that for many generations had been told around campfires in winter. Vivid tales of Old-Man-Coyote in his various guises; heroic accounts of Lodge-Boy and the Thunderbirds; supernatural stories about Raven-Face and the Spurned Lover; and other tales involving the Bear-Woman, the Offended Turtle, the Skeptical Husband--all these were recorded by Lowie. They were originally published in 1918 in an Anthropological Paper by the American Museum of Natural History. Myths and Traditions of the Crow Indians is now reprinted with a new introduction by Peter Nabokov. These concretely detailed accounts served the Crow Indians as entertainers, moral lessons, cultural records, and guides to the workings of the universe.
Häftad, Engelska, 1994
130 kr
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"We are dealing here with a living literature," wrote Morris Edward Opler in his preface to Myths and Tales of the Chiricahua Apache Indians. First published in 1942 by the American Folk-Lore Society, this is another classic study by the author of Myths and Tales of the Jicarilla Apache Indians. Opler conducted field work among the Chiricahuas in the American Southwest, as he had earlier among the Jicarillas. The result is a definitive collection of their myths. They range from an account of the world destroyed by water to descriptions of puberty rites and wonderful contests. The exploits of culture heroes involve the slaying of monsters and the assistance of Coyote. A large part of the book is devoted to the irrepressible Coyote, whose antics make cautionary tales for the young, tales that also allow harmless expression of the taboo. Other striking stories present supernatural beings and "foolish people."
Häftad, Engelska, 1996
321 kr
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When trappers and fur traders first encountered the Arikara Indians, they saw a settled and well-organized people who could be firm friends or fearsome enemies. Until the late eighteenth century the Arikaras, close relatives of the Pawnees, were one of the largest and most powerful tribes on the northern plains. For centuries Arikaras lived along the middle Missouri River. Today, they reside on the Fort Berthold Reservation in North Dakota. Though much has been written about the Arikaras, their own accounts of themselves and the world as they see it have been available only in limited scholarly editions. This collection is the first to make Arikara myths, tales, and stories widely accessible. The book presents voices of the Arikara past closely translated into idiomatic English.The narratives include myths of ancient times, legends of supernatural power bestowed on selected individuals, historical accounts, and anecdotes of mysterious incidents. Also included in the collection are tales, stories the Arikaras consider fiction, that tell of the adventures and foibles of Coyote, Stuwi, and of a host of other characters.Myths and Traditions of the Arikara Indians offers a selection of narratives from Douglas R. Parks's four-volume work, Traditional Narratives of the Arikara Indians. The introduction situates the Arikaras in historical context, describes the recording and translation of the narratives, and discusses the distinctive features of the narratives. For each story, cross references are given to variant forms recorded among other Plains tribes.