SUNY series, Translating China – serie

The first English-language translation of an important figure in modern Confucian thought.Xu Fuguan (1903–1982) was one of the most important Confucian scholars of the twentieth century. A key figure in the Nationalist Party, Xu was involved in the Chinese civil war after World War II and in the early years of the Nationalist government in Taiwan. He never ceased to believe that democracy was the way forward for the Chinese nation. Making his ethical and political thought accessible to English-speaking readers for the first time, these essays analyze the source of morality and how morality must be realized in democratic government; they also provide a sharp contrast to the claim that democracy is not suitable for China-or that Confucian government should be meritocracy, not democracy. They also share the reflections of a man who lived through the Chinese revolution and remained strongly critical of the governments in both the People's Republic of China and Taiwan.

The first English-language translation of an important figure in modern Confucian thought.Xu Fuguan (1903–1982) was one of the most important Confucian scholars of the twentieth century. A key figure in the Nationalist Party, Xu was involved in the Chinese civil war after World War II and in the early years of the Nationalist government in Taiwan. He never ceased to believe that democracy was the way forward for the Chinese nation. Making his ethical and political thought accessible to English-speaking readers for the first time, these essays analyze the source of morality and how morality must be realized in democratic government; they also provide a sharp contrast to the claim that democracy is not suitable for China-or that Confucian government should be meritocracy, not democracy. They also share the reflections of a man who lived through the Chinese revolution and remained strongly critical of the governments in both the People's Republic of China and Taiwan.

Presents Li Zehou's culminating views on ethics in a series of works that highlight the importance of Confucian philosophy today.Li Zehou's thought has achieved wide popularity and influence among both academic readers and the broader Chinese-reading public. His culminating views on ethics are collected here in a series of essays that highlight the importance of Confucian philosophy today. Li's groundbreaking ethics presents a powerful contemporary theory-one that inventively reconciles longstanding oppositions between relativism and absolutism, emotions and rationalism, and relationality and individuality. Seeing ethical values and principles as embedded in human psychology, society, and history, Li affirms their relativity; he also affirms the objective rightness and wrongness of beliefs, norms, and acts through their contribution to human progress and flourishing. Li thereby endorses modern Enlightenment liberal values, including individualism, rights, and freedoms, but from an original philosophical foundation. By drawing on classical Confucianism to prioritize the situated, relational, emotional constitution of human life, this concrete brand of humanism offers unique modern conceptions of the nature of reason, the source of morality, selfhood, virtue, and much more.

Presents Li Zehou's culminating views on ethics in a series of works that highlight the importance of Confucian philosophy today.Li Zehou's thought has achieved wide popularity and influence among both academic readers and the broader Chinese-reading public. His culminating views on ethics are collected here in a series of essays that highlight the importance of Confucian philosophy today. Li's groundbreaking ethics presents a powerful contemporary theory-one that inventively reconciles longstanding oppositions between relativism and absolutism, emotions and rationalism, and relationality and individuality. Seeing ethical values and principles as embedded in human psychology, society, and history, Li affirms their relativity; he also affirms the objective rightness and wrongness of beliefs, norms, and acts through their contribution to human progress and flourishing. Li thereby endorses modern Enlightenment liberal values, including individualism, rights, and freedoms, but from an original philosophical foundation. By drawing on classical Confucianism to prioritize the situated, relational, emotional constitution of human life, this concrete brand of humanism offers unique modern conceptions of the nature of reason, the source of morality, selfhood, virtue, and much more.

Argues that Daoism and dandyism, linked by likeminded philosophies of "carefree wandering," deconstruct the puritanism and political correctness sought by Confucianism, Victorianism, and contemporary neoliberal culture.How would Zhuangzi, a Chinese philosopher who lived in the fourth century BCE, have reacted to the recent linguistic reforms commonly referred to as "political correctness"? Zhuangzi was a language skeptic, which means that he did not believe that language could convey the true meanings of the world. Might Zhuangzi have argued that political correctness creates but a dream world made of rules, policies, and words-no more real than when he "dreamt he was a butterfly"? Written in a provocative tone, this book looks at political correctness through the lens of ancient Chinese philosophy, as well as through Brummell's and Wilde's aesthetic philosophy of dandyism. Several scholars have established links between Zhuangzi and dandyism, and Wilde wrote one of the first reviews of Herbert Giles's English translation of the Zhuangzi. Like Daoism, dandyism does not engage in a Confucian "correction" of language, instead preferring aimless roaming and rambling. The Daoist "carefree wanderer" is a flâneur, and both Daoist and dandy deconstruct the puritanism and correctness sought by Confucianism, Victorianism, and our contemporary neoliberal culture. Instead of seeking to induce correct opinions, they seek to liberate the mind.

Argues that Daoism and dandyism, linked by likeminded philosophies of "carefree wandering," deconstruct the puritanism and political correctness sought by Confucianism, Victorianism, and contemporary neoliberal culture.How would Zhuangzi, a Chinese philosopher who lived in the fourth century BCE, have reacted to the recent linguistic reforms commonly referred to as "political correctness"? Zhuangzi was a language skeptic, which means that he did not believe that language could convey the true meanings of the world. Might Zhuangzi have argued that political correctness creates but a dream world made of rules, policies, and words-no more real than when he "dreamt he was a butterfly"? Written in a provocative tone, this book looks at political correctness through the lens of ancient Chinese philosophy, as well as through Brummell's and Wilde's aesthetic philosophy of dandyism. Several scholars have established links between Zhuangzi and dandyism, and Wilde wrote one of the first reviews of Herbert Giles's English translation of the Zhuangzi. Like Daoism, dandyism does not engage in a Confucian "correction" of language, instead preferring aimless roaming and rambling. The Daoist "carefree wanderer" is a flâneur, and both Daoist and dandy deconstruct the puritanism and correctness sought by Confucianism, Victorianism, and our contemporary neoliberal culture. Instead of seeking to induce correct opinions, they seek to liberate the mind.

An approachable and readable translation of a classic work of Chinese literature and landmark work of non-Western fiction writing.A Tale of Two Kingdoms offers a highly readable translation of the earliest surviving novel written in the Chinese language, Wu Yue chunqiu (The Spring and Autumn Annals of the Kingdoms of Wu and Yue). Composed nearly two millennia ago and featuring some of the most famous characters in Chinese literature, this powerful saga of humiliation, violence, and revenge recounts the battles between the states of Wu and Yue during the Spring and Autumn period (770–481 BCE). In her detailed introduction and annotations, translator Olivia Milburn places the work in its historical and cultural context and explains its ongoing significance in the history of fiction writing in East Asia, making the case that this was, in fact, China's first novel. This approachable translation by one of the leading scholars in the field makes this key text available to specialist and nonspecialist readers alike.

An approachable and readable translation of a classic work of Chinese literature and landmark work of non-Western fiction writing.A Tale of Two Kingdoms offers a highly readable translation of the earliest surviving novel written in the Chinese language, Wu Yue chunqiu (The Spring and Autumn Annals of the Kingdoms of Wu and Yue). Composed nearly two millennia ago and featuring some of the most famous characters in Chinese literature, this powerful saga of humiliation, violence, and revenge recounts the battles between the states of Wu and Yue during the Spring and Autumn period (770–481 BCE). In her detailed introduction and annotations, translator Olivia Milburn places the work in its historical and cultural context and explains its ongoing significance in the history of fiction writing in East Asia, making the case that this was, in fact, China's first novel. This approachable translation by one of the leading scholars in the field makes this key text available to specialist and nonspecialist readers alike.

Compares Chinese and Western perspectives on the family.This book is a timely contribution to the growing field of the philosophy of the family. Drawing on a lifetime of research in Western and Chinese philosophy, Zhang Xianglong adopts a comparative perspective to navigate between Greek philosophy, phenomenology, and Confucianism to explore such topics as the nature of the family, filiality, human nature, temporality, memory, incest taboos, the future of Confucianism, and popular literature. He weaves his vast intercultural knowledge and understanding into penetrating philosophical, social, literary, and anthropological insights that reveal the strengths and weaknesses of Western and Chinese conceptions of the family. This book is a paradigm of comparative philosophy and demonstrates the value of the Chinese intellectual tradition for modern philosophy.

Compares Chinese and Western perspectives on the family.This book is a timely contribution to the growing field of the philosophy of the family. Drawing on a lifetime of research in Western and Chinese philosophy, Zhang Xianglong adopts a comparative perspective to navigate between Greek philosophy, phenomenology, and Confucianism to explore such topics as the nature of the family, filiality, human nature, temporality, memory, incest taboos, the future of Confucianism, and popular literature. He weaves his vast intercultural knowledge and understanding into penetrating philosophical, social, literary, and anthropological insights that reveal the strengths and weaknesses of Western and Chinese conceptions of the family. This book is a paradigm of comparative philosophy and demonstrates the value of the Chinese intellectual tradition for modern philosophy.

One of China's most prominent contemporary philosophers reads and comments on one of the central texts in the Chinese philosophical tradition.In this book, one of contemporary China's most prominent philosophers, Li Zehou, explores one of the central texts in the Chinese philosophical tradition, the Analects of Confucius. While the book provides an introduction to the Analects itself and to Confucianism in general, it also serves as an introduction to Li's own thought, particularly the ways in which he regarded the Confucian tradition as relevant to postrevolutionary contemporary China. Key topics include the role of Confucianism in the Chinese tradition and in contemporary China; Confucianism's quasi-religious, quasi-philosophical character; Li's views on emotion, morality, and fate in Confucianism; and his call for a separation of public social morality from private religious morality in modern China. Translated here by Maija Bell Samei, Reading the "Analects" Today is among the most accessible of Li Zehou's works and will be of interest not only to philosophers but to scholars and students of both modern and traditional Chinese intellectual, social, and religious history.

One of China's most prominent contemporary philosophers reads and comments on one of the central texts in the Chinese philosophical tradition.In this book, one of contemporary China's most prominent philosophers, Li Zehou, explores one of the central texts in the Chinese philosophical tradition, the Analects of Confucius. While the book provides an introduction to the Analects itself and to Confucianism in general, it also serves as an introduction to Li's own thought, particularly the ways in which he regarded the Confucian tradition as relevant to postrevolutionary contemporary China. Key topics include the role of Confucianism in the Chinese tradition and in contemporary China; Confucianism's quasi-religious, quasi-philosophical character; Li's views on emotion, morality, and fate in Confucianism; and his call for a separation of public social morality from private religious morality in modern China. Translated here by Maija Bell Samei, Reading the "Analects" Today is among the most accessible of Li Zehou's works and will be of interest not only to philosophers but to scholars and students of both modern and traditional Chinese intellectual, social, and religious history.