A vibrant revival of a neglected witty and daring medieval gem, and a foundational work for English romance and translation studies. Essential reading for students of medieval literature and manuscript culture.In the late thirteenth century, as English began to assert itself against Anglo-Norman and French literary traditions, Sir Tristrem emerged as one of the earliest and most inventive Middle English romances. Uniquely preserved in the Auchinleck Manuscript, this poem reimagines the Tristan legend with a bold comic tone, distinctive stanza form, and a sharp awareness of its audience's expectations. Both a translation and a transformation of Thomas of Britain's Tristran (c.1170), it stands alongside the more courtly German and Norwegian retellings by Gottfried von Strassburg and Brother Robert of Norway-yet diverges from both in its brevity, tonal shifts, and performative agility.This edition pairs a lively modern English verse translation with the complete Middle English text-offering, for the first time, a dual-language format that remains sensitive to the poem's performance-driven origins. The accompanying study reconsiders Sir Tristrem not only as literature, but as a document of transmission: oral, scribal, and manuscript. It explores its triangulated relationship with other Tristan traditions, its place within a manuscript collection of romances shaped by translation, and the formal innovations through which it reshapes a familiar narrative.Resisting the reductive labels of its critical past, Sir Tristrem, as presented here, reclaims its role as a serious, playful, and quintessentially English contribution to medieval narrative tradition.

A captivating study of translation, adaptation, and intellectual cross-pollination that situates the Castilian Hermes in the center of medieval Mediterranean cultural exchangeHermes Trismegistus, a Hellenistic conflation of the Greek Hermes (god of interpretative wisdom) and the Egyptian Thoth (god of wisdom) was considered by many in the medieval world as the father of culture. Between c. 300 BCE - c. 1200 CE various treatises were attributed to the legendary sage, becoming known as the Hermetica - a combination of diverse philosophical and spiritual systems, addressing subjects such as alchemy, magic, and astrology.The Hermetica circulated widely, with premodern translations in Latin, Hebrew, Syriac, Persian, Arabic, and other Eastern languages. Whilst these iterations have been thoroughly researched, little attention has been paid to the Castilian Hermes, the first rendition of the wisdom traditions of Hermes Trismegistus in a Romance language. This book follows the ways in which Hermetic knowledge was brought to the Iberian Peninsula, showing how Hermes became the philosophical and spiritual inspiration for Christian, Arabic, and Jewish scholars there.Udaondo Alegre unveils the pivotal role of King Alfonso X ("the Learned") of Castile (1252-84) in creating this Spanish Hermes. Through the meticulous tracing of source texts and literary influences, the author explores the myriad ways in which Hermes crossed religious and linguistic boundaries to embody a composite intellectual identity, emblematic of medieval Spain's multicultural ethos. Alfonso's court is revealed as the site for a unique convergence of translation and interpretation that shaped a distinctly "Hispanic" Hermes.

A vibrant revival of a neglected witty and daring medieval gem, and a foundational work for English romance and translation studies. Essential reading for students of medieval literature and manuscript culture.In the late thirteenth century, as English began to assert itself against Anglo-Norman and French literary traditions, Sir Tristrem emerged as one of the earliest and most inventive Middle English romances. Uniquely preserved in the Auchinleck Manuscript, this poem reimagines the Tristan legend with a bold comic tone, distinctive stanza form, and a sharp awareness of its audience's expectations. Both a translation and a transformation of Thomas of Britain's Tristran (c.1170), it stands alongside the more courtly German and Norwegian retellings by Gottfried von Strassburg and Brother Robert of Norway-yet diverges from both in its brevity, tonal shifts, and performative agility.This edition pairs a lively modern English verse translation with the complete Middle English text-offering, for the first time, a dual-language format that remains sensitive to the poem's performance-driven origins. The accompanying study reconsiders Sir Tristrem not only as literature, but as a document of transmission: oral, scribal, and manuscript. It explores its triangulated relationship with other Tristan traditions, its place within a manuscript collection of romances shaped by translation, and the formal innovations through which it reshapes a familiar narrative.Resisting the reductive labels of its critical past, Sir Tristrem, as presented here, reclaims its role as a serious, playful, and quintessentially English contribution to medieval narrative tradition.

A captivating study of translation, adaptation, and intellectual cross-pollination that situates the Castilian Hermes in the center of medieval Mediterranean cultural exchangeHermes Trismegistus, a Hellenistic conflation of the Greek Hermes (god of interpretative wisdom) and the Egyptian Thoth (god of wisdom) was considered by many in the medieval world as the father of culture. Between c. 300 BCE - c. 1200 CE various treatises were attributed to the legendary sage, becoming known as the Hermetica - a combination of diverse philosophical and spiritual systems, addressing subjects such as alchemy, magic, and astrology.The Hermetica circulated widely, with premodern translations in Latin, Hebrew, Syriac, Persian, Arabic, and other Eastern languages. Whilst these iterations have been thoroughly researched, little attention has been paid to the Castilian Hermes, the first rendition of the wisdom traditions of Hermes Trismegistus in a Romance language. This book follows the ways in which Hermetic knowledge was brought to the Iberian Peninsula, showing how Hermes became the philosophical and spiritual inspiration for Christian, Arabic, and Jewish scholars there.Udaondo Alegre unveils the pivotal role of King Alfonso X ("the Learned") of Castile (1252-84) in creating this Spanish Hermes. Through the meticulous tracing of source texts and literary influences, the author explores the myriad ways in which Hermes crossed religious and linguistic boundaries to embody a composite intellectual identity, emblematic of medieval Spain's multicultural ethos. Alfonso's court is revealed as the site for a unique convergence of translation and interpretation that shaped a distinctly "Hispanic" Hermes.