During the long crisis of late modernity, future-oriented theorists are struggling to identify and to overcome the limits and design flaws of our era's paradigm. Human rights form one of the pillars of this paradigm, and their inadequacy, even inability to deliver is by now clear to anyone with a modicum of discernment. Need one mention Guantanamo Bay, the weaponization of human rights in the context of the 'responsibility to protect' doctrine, the evidence published by Julian Assange and Edward Snowden, or the price they paid? In this prophetic book from the late 1990s, published here for the first time in English, Christos Yannaras speaks not merely of the inadequacy of individual rights, but even of their inhumanity and fatal design flaw: their inherent inability to reflect and safeguard the relational, communal nature of human society and fellowship. The unusual philosophical, political and theological genealogy painted by Yannaras will intrigue and fascinate anyone trying to make sense of our current deadlock's origins - and anyone trying to find a way out of it.Dr Sotiris Mitralexis, IOCS Cambridge & University of WinchesterFinally available to readers in a Western European language after more than a quarter of a century, The Inhumanity of Right? is synonymous (and infamous) in parts of the contemporary Orthodox world with the widescale systematic critique and even rejection of the Western philosophical, political and legal traditions, including international juridical structures of human rights that underlie every aspect of modern secular life, from late capitalist economics to identity and sexual politics. With an often-terrifying and unremitting rhetorical barrage at the evil of the spiritual corrosiveness of the West, this important work is a deeply challenging refutation of what Yannaras regards as the individualistically atomizing, legalistically coercive, anti-personal, anti-communion, hyper-rationalistic and ultimately, consumerist 'supermarket of political liberalism' birthed by the rational system of human rights in its radical 'inhumanity.' At the same time, readers will find a positive and hopeful aspect of Yannaras' unique vision: an attempt to reach out to the far shore beyond the inhumanity of right(s) to a 'humanising' political sense and function of rights. This vision emerges from a rediscovery of grassroots politics and the community of citizens, with accompanying new social forms inspired by religion as the source of life-giving relationality and personhood in the social event of ecstatic communion. This volume deserves to be widely studied and debated as one of the key texts in the present formulation of an Orthodox alternative modernity that re-envisions Western concepts and patterns of life in light of the traditions and contemporary experience of Eastern Christian civilizations past and present.Brandon Gallaher, Senior Lecturer of Systematic and Comparative Theology, University of ExeterIn his book The Inhumanity of Right, Christos Yannaras explores the darker aspects of what initially seems like a conquest of our civilization: the concept of rights. Yet, as Yannaras demonstrates in this impressive and inspired analysis, the way rights are understood limits and imprisons us into a dehumanising, individualistic culture. Yannaras, in this far-reaching critique of the modern paradigm, invites us to rediscover the personal and truly social components of our common being, in the hope of redefining the foundational concept of rights.Revd Dr Andreas Andreopoulos, Reader in Orthodox Christianity, University of WinchesterChristos Yannaras offers us one of the most decisive critiques of human rights culture that has been produced hitherto. His analysis is greatly enriched by his finely attuned sense of the difference between Greek and Latin approaches to law and ways in which the Latin tradition has gradually degenerated. But his book is no exercise in complaint or nostalgia: he suggests to us an alternative that emphasises community, relationality and genuine respect for the real and rounded difference of persons.Professor John Milbank, University of Nottingham
