Graham Ward - Böcker

Every age needs to examine and propose its ways of living ethically. Another Kind of Normal: Ethical Life II constructs a mode of such living according to the Christian tradition, based upon an interpretation of Christ's coming and the relationship of that incarnation to God as the Creator of all things. In the second of four volumes, Graham Ward explores an Augustinian vision of consonance between divine rhythm and the rhythmic orders of creation. On the basis of what Augustine calls the 'interval', it proposes Christ is encountered as riddle, scandal, and paradox. It provides an account of creation as a Trinitarian event that calls for a rethinking of what are the key teachings in Christianity with respect to an understanding of creation as a divine benediction and a theatre for transformation and healing. Ward argues through Scriptural exegesis, for the omnidirectionality of time as graced, rejecting a conception of linear temporality and theologies indebted to that conception. Throughout, participation in God, through our hiddenness in Christ develops an account of the complex relationship between divine and human creativity, appealing to music, painting, poetry, drama, film, architecture, and novels.

Salvation: Ethical Life III examines the meaning of salvation in Christian theology. Viewing all theological writing as a cultural production, Graham Ward rethinks key aspects of salvation^—^sin, death, atonement, and sanctification^—^through various lenses drawn from both the humanities and the sciences. This examination is divided into three parts. The first part explores what it is to be human: immersed in our environments, erring and death-bound, and reflecting upon who we are. The second part turns to the redemptive work of Christ by first examining so-called theories of the atonement and then analysing the redemptive process as it emerges in the seven last words of Jesus on the Cross. Proposing a universal salvation, the book develops the Pauline notion of recapitulation, the gathering of all things to their created origin in the Trinitarian Godhead. The final part then focusses upon the processes of this gathering in terms of spiritual formation. Ward moves from the initial hearing of the divine call, through to the way responding transforms perception, emotional life, and disposition. Foremost in this transformative process is the liberation of desire through which salvation culminates in coming to know as we are known and coming to love as we are loved. In an epilogue, the book reflects upon the life, theology, and poetry of Gerard Manley Hopkins, pointing to the role of failure in the process of redemption.

'Modern European thought' describes a wide range of philosophies, cultural programmes, and political arguments developed in Europe in the period following the French Revolution. Throughout this period, many of the wide range of 'modernisms' (and anti-modernisms) had a distinctly religious and even theological character-not least when religion was subjected to the harshest criticism. Yet for all the breadth and complexity of modern European thought and, in particular, its relations to theology, a distinct body of themes and approaches recurred in each generation. Moreover, many of the issues that took intellectual shape in Europe are now global, rather than narrowly European, and, for good or ill, they form part of Europe's bequest to the world-from colonialism and the economic theories behind globalisation through to democracy to terrorism. This volume attempts to identify and comment on some of the most important of these.The thirty chapters are grouped into six thematic parts, moving from questions of identity and the self, through discussions of the human condition, the age of revolution, the world (both natural and technological), and knowledge methodologies, concluding with a section looking explicitly at how major theological themes have developed in modern European thought. The chapters engage with major thinkers including Kant, Hegel, Kierkegaard, Heidegger, Schleiermacher, Nietzsche, Dostoevsky, Barth, Rahner, Tillich, Bonhoeffer, Sartre, de Beauvoir, Wittgenstein, and Derrida, amongst many others. Taken together, these new essays provide a rich and reflective overview of the interchange between theology, philosophy and critical thought in Europe, over the past two hundred years.

How the Light Gets In: Ethical Life I presents a systematic account of the teachings of the Christian faith to offer a vision, from a human, created, and limited perspective, of the ways all things might be understood from the divine perspective. It explores how Christian doctrine is lived, and the way in which beliefs are not simply cognitive sets of ideas but embodied cultural practices. Christians learn how to understand the contents of their faith, learn the language of the faith, through engagements that are simultaneously somatic, affective, imaginative, and intellectual. In the first of four volumes, Graham Ward examines the complex levels of these engagements through three historical developments in the systematic organization of doctrine: the Creeds, the Summa, and Protestant dogmatics. He outlines a methodology for exploring and practicing systematic theology that captures how the faith is lived in cultural, social, and embodied engagements. Ward then unpicks several fundamental theological concepts and how they are to be understood from the point of view of an engaged systematics: truth, revelation, judgement, discernment, proclamation, faith seeking understanding, and believing as it relates to and grounds the possibilities for faith. This groundbreaking work offers an interdisciplinary investigation through poetry, art, film, the Bible and theological discourse, analysing the human condition and theology as the deep dream for salvation. The final part relates theology as a lived and ongoing pedagogy concerned with individual and corporate formation to biological life, social life, and life in Christ. Here an approach to living theologically is sketched that is the primary focus for all four volumes: ethical life.

How the Light Gets In: Ethical Life I presents a systematic account of the teachings of the Christian faith to offer a vision, from a human, created, and limited perspective, of the ways all things might be understood from the divine perspective. It explores how Christian doctrine is lived, and the way in which beliefs are not simply cognitive sets of ideas but embodied cultural practices. Christians learn how to understand the contents of their faith, learn the language of the faith, through engagements that are simultaneously somatic, affective, imaginative, and intellectual.In the first of four volumes, Graham Ward examines the complex levels of these engagements through three historical developments in the systematic organization of doctrine: the Creeds, the Summa, and Protestant dogmatics. He outlines a methodology for exploring and practicing systematic theology that captures how the faith is lived in cultural, social, and embodied engagements. Ward then unpicks several fundamental theological concepts and how they are to be understood from the point of view of an engaged systematics: truth, revelation, judgement, discernment, proclamation, faith seeking understanding, and believing as it relates to and grounds the possibilities for faith.This groundbreaking work offers an interdisciplinary investigation through poetry, art, film, the Bible and theological discourse, analysing the human condition and theology as the deep dream for salvation. The final part relates theology as a lived and ongoing pedagogy concerned with individual and corporate formation to biological life, social life, and life in Christ. Here an approach to living theologically is sketched that is the primary focus for all four volumes: ethical life.

'Modern European thought' describes a wide range of philosophies, cultural programmes, and political arguments developed in Europe in the period following the French Revolution. Throughout this period, many of the wide range of 'modernisms' (and anti-modernisms) had a distinctly religious and even theological character-not least when religion was subjected to the harshest criticism. Yet for all the breadth and complexity of modern European thought and, in particular, its relations to theology, a distinct body of themes and approaches recurred in each generation. Moreover, many of the issues that took intellectual shape in Europe are now global, rather than narrowly European, and, for good or ill, they form part of Europe's bequest to the world-from colonialism and the economic theories behind globalisation through to democracy to terrorism. This volume attempts to identify and comment on some of the most important of these.The thirty chapters are grouped into six thematic parts, moving from questions of identity and the self, through discussions of the human condition, the age of revolution, the world (both natural and technological), and knowledge methodologies, concluding with a section looking explicitly at how major theological themes have developed in modern European thought. The chapters engage with major thinkers including Kant, Hegel, Kierkegaard, Heidegger, Schleiermacher, Nietzsche, Dostoevsky, Barth, Rahner, Tillich, Bonhoeffer, Sartre, de Beauvoir, Wittgenstein, and Derrida, amongst many others. Taken together, these new essays provide a rich and reflective overview of the interchange between theology, philosophy and critical thought in Europe, over the past two hundred years.

Imaginative Apologetics draws on much that is most vibrant in contemporary theology to develop Christian apologetics for the present day. The contributors are leaders in their fields. They represent a confident approach to theology, grounded in a deep respect for the theological tradition of the Church. They display a perceptive interest in philosophy, and unlike many works of apologetics their interest is in the philosophy of the present day, not only that of previous centuries. Drawing on the theology of the imagination they show the centrality of the imagination to apologetics; from the significant of virtue in Christian ethics they show that Christian ethics is part of the Good News; from developments in the theology of knowledge they show that apologetics must be communal and must learn to tell stories. Dealing with history, the arts and the nature of atheism, with the natural sciences and social theory, Imaginative Apologetics presents a theological account of apologetics for the twenty-first century.

Radical Orthodoxy is a new wave of theological thinking that aims to reclaim the world by situating its concerns and activities within a theological framework, re-injecting modernity with theology.This collection of papers is essential reading for anyone eager to understand religion, theology, and philosophy in a completely new light.

Radical Orthodoxy is a new wave of theological thinking that aims to reclaim the world by situating its concerns and activities within a theological framework, re-injecting modernity with theology.This collection of papers is essential reading for anyone eager to understand religion, theology, and philosophy in a completely new light.

Cities of God traces urban culture of north America and Western Europe during the 1970s, to ask how theology can respond to the postmodern city. Since Harvey Cox published his famous theological response to urban living during the mid-1960s very little has been written to address this fundamental subject. Through analyses of contemporary film, architecture, literature, and traditional theological resources in Augustine and Gregory of Nyssa, Graham Ward lays out a systematic theology which has the preparation and building of cities as its focus. This is vital reading for all those interested in theology and urban living.

Cities of God traces urban culture of north America and Western Europe during the 1970s, to ask how theology can respond to the postmodern city. Since Harvey Cox published his famous theological response to urban living during the mid-1960s very little has been written to address this fundamental subject. Through analyses of contemporary film, architecture, literature, and traditional theological resources in Augustine and Gregory of Nyssa, Graham Ward lays out a systematic theology which has the preparation and building of cities as its focus. This is vital reading for all those interested in theology and urban living.

The book sets out to address and answer three questions from the point of view of Christian theology. The first is, from where does theology speak? The second is, what are the mechanisms whereby cultures change? The third is, how might we conceive the relationship between the contemporary production of theological discourse and the transformation of cultures more generally? Drawing upon the work of standpoint epistemologists, cultural anthropologists and social scientists, the book argues that public acts of interpretation are involvements in renegotiating the future direction of cultural change. Though the enquiry is conducted from one particular standpoint - Christian theology - the observations and suggestions it makes regarding cultural transformation and the defense it makes of syncretism have more general application.

This study offers a new and original analysis of the problem of religious language. Taking as its starting point Karl Barth's doctrine of analogy, it places this doctrine within the context of German Sprache and Rede philosophies and reveals the historical links between them and the work of the philosophers Emmanuel Levinas and Jacques Derrida. Drawing out the parallels between this work and Barth's insights into the language of theology, it concludes that Barth's doctrine of analogy is a theological reading of Derrida's economy of différence. This important contemporary interpretation of Karl Barth reveals his closeness to postmodern thinking and underlines his relevance to current debates on the language of theology. It will be of interest to those studying both general questions of theology and language and the particular relationship between theology and postmodernism.

The book sets out to address and answer three questions from the point of view of Christian theology. The first is, from where does theology speak? The second is, what are the mechanisms whereby cultures change? The third is, how might we conceive the relationship between the contemporary production of theological discourse and the transformation of cultures more generally? Drawing upon the work of standpoint epistemologists, cultural anthropologists and social scientists, the book argues that public acts of interpretation are involvements in renegotiating the future direction of cultural change. Though the enquiry is conducted from one particular standpoint - Christian theology - the observations and suggestions it makes regarding cultural transformation and the defense it makes of syncretism have more general application.

With a Foreword by Fergus Kerr and an Afterword by Rowan WilliamsIn an age when theology appears fragmented as never before, this volume intends to show how von Balthasar is one of the very few contemporary theologians to have demonstrated how the patterns and resources of the Christian tradition have extraordinary pertinence today.The authors represent a new generation of Anglican theologians sympathetic to von Balthasar's thought, exploring it both in order to discover its fundamental dynamics and to see how it may be brought into new dialogues.The authors represent the 'Radical Orthodoxy' movement in Anglican theology, and are sympathetic to von Balthasar's thought, exploring it both in order to discover its fundamental dynamics and to see how it may be brought into new dialogues.

The Postmodern God introduces students and researchers to contemporary thought and how it could affect tomorrows theology.

The Postmodern God introduces students and researchers to contemporary thought and how it could affect tomorrows theology.

This Companion provides a definitive collection of essays on postmodern theology, drawing on the work of those individuals who have made a distinctive contribution to the field, and whose work will be significant for the theologies written in the new millennium. The definitive collection of essays on postmodern theology, drawing on the work of those individuals who have made a distinctive contribution to the field.Each essay is introduced with a short account of the writer's previous work, enabling the reader to view it in context.Discusses the following desciplines: Aesthetics, Ethics, Gender, Hermeneutics, Phenomenology, Heideggerians, and Derrideans.Edited by Graham Ward, one of the most outstanding and original theologians working in the field today.

This volume brings together, for the first time, a variety of texts from Certeau's book and journal publications which have proved important in the various disciplines where Certeau has had an influence.

This volume brings together, for the first time, a variety of texts from Certeau's book and journal publications which have proved important in the various disciplines where Certeau has had an influence.

Through reference to plays, poetry, novels, films and painting, this manifesto traces the genealogy of ‘true religion' in the western world and makes six controversial claims about the past, present and future of religion. Traces a transformation in the way religion is understood and performed in the western world. Makes several major claims about the past, present and future of true religion. Uses cultural metaphors as ways into understanding religion. Refers to plays, poetry, novels, paintings and films, including Romeo and Juliet, Moby Dick, The Exorcist and Stigmata. Suggests that the end of wars between nations could result in a return of wars of faith. Part of the prestigious Blackwell Manifestos series.

Through reference to plays, poetry, novels, films and painting, this manifesto traces the genealogy of ‘true religion' in the western world and makes six controversial claims about the past, present and future of religion. Traces a transformation in the way religion is understood and performed in the western world. Makes several major claims about the past, present and future of true religion. Uses cultural metaphors as ways into understanding religion. Refers to plays, poetry, novels, paintings and films, including Romeo and Juliet, Moby Dick, The Exorcist and Stigmata. Suggests that the end of wars between nations could result in a return of wars of faith. Part of the prestigious Blackwell Manifestos series.

This book provides an essential resource for studies in religion and politics. It is divided into three parts, beginning with an introduction outlining the contemporary relevance of reviewing the relationship between the two subject areas; a brief history of the interactions between religion and politics that have pertained both in East and the West, and the key concepts that relate these two fields. The second section comprises a selection of classic readings. This title is ideal for students of both religion and politics and general readers who are interested in the topics.

This book provides an essential resource for studies in religion and politics. It is divided into three parts, beginning with an introduction outlining the contemporary relevance of reviewing the relationship between the two subject areas; a brief history of the interactions between religion and politics that have pertained both in East and the West, and the key concepts that relate these two fields. The second section comprises a selection of classic readings. Beginning with Aristotle, the readings explore the metaphor of the body and its political deployment in the mediaeval period, the concern with sovereignty in early modernity, religion and democracy in Enlightenment Europe, religion and democracy in America, nineteenth-century socialism, and twentieth-century concerns with totalitarianism and democracy. The third section comprises an introductory essay followed by eight full-length essays by contemporary thinkers, exploring key ideas that are currently at the forefront of debates concerning religion and political life.Four of these essays move beyond the 'Christian' framing behind the classical texts, to examine how key concepts from this historical legacy have impacted on Hinduism, Islam, Judaism and Buddhism. One other essay explores issues with respect to the politics of gender and liberation theology. The remaining three treat important contemporary issues as represented by three important social/cultural theorists - the state of emergency and the homo sacer, the radical nature of agape and the relationship between democracy and secularism.

Leading theologian Graham Ward presents a stimulating series of reflections on Christ and contemporary culture. Takes as its starting point Niebuhr’s famous volume on ‘Christ and Culture’ published in the 1970s Explores representations of Christ from sources as diverse as the New Testament and twentieth-century continental philosophy Considers Christ and culture in the light of contemporary categories such as the body, gender, desire, politics and the sublime Develops an original and imaginative Christology rooted in Scriptural exegesis and concerned with today’s cultural issues The author has been described as ‘the most visionary theologian of his generation’.

This Companion provides a definitive collection of essays on postmodern theology, drawing on the work of those individuals who have made a distinctive contribution to the field, and whose work will be significant for the theologies written in the new millennium. The definitive collection of essays on postmodern theology, drawing on the work of those individuals who have made a distinctive contribution to the field.Each essay is introduced with a short account of the writer's previous work, enabling the reader to view it in context.Discusses the following desciplines: Aesthetics, Ethics, Gender, Hermeneutics, Phenomenology, Heideggerians, and Derrideans.Edited by Graham Ward, one of the most outstanding and original theologians working in the field today.

Graham Ward argues that the study of theology and religion, as a single academic discipline, plays a vital role in helping us to understand politics, world affairs, and the nature of humanity itself. Religion can be used to justify inhumane actions, but it also feeds dreams, inspires hopes, and shapes aspirations. By invoking a sense of wonder about the natural world, religion can promote scientific discoveries, and by focusing on shared experiences, religion helps to bind societies together. Some scientists now believe that religious feeling might be hard-wired into our DNA, a fundamental aspect of what makes us human. Because religion is rooted in the imagination itself, its study involves staring into the profundities of who we are. Religion will not go away, so it needs to be understood.

Graham Ward argues that the study of theology and religion, as a single academic discipline, plays a vital role in helping us to understand politics, world affairs, and the nature of humanity itself. Religion can be used to justify inhumane actions, but it also feeds dreams, inspires hopes, and shapes aspirations. By invoking a sense of wonder about the natural world, religion can promote scientific discoveries, and by focusing on shared experiences, religion helps to bind societies together. Some scientists now believe that religious feeling might be hard-wired into our DNA, a fundamental aspect of what makes us human. Because religion is rooted in the imagination itself, its study involves staring into the profundities of who we are. Religion will not go away, so it needs to be understood.