A militant Marxist atheist and a “Radical Orthodox” Christian theologian square off on everything from the meaning of theology and Christ to the war machine of corporate mafia.

“What matters is not so much that Žižek is endorsing a demythologized, disenchanted Christianity without transcendence, as that he is offering in the end (despite what he sometimes claims) a heterodox version of Christian belief.”—John Milbank

“To put it even more bluntly, my claim is that it is Milbank who is effectively guilty of heterodoxy, ultimately of a regression to paganism: in my atheism, I am more Christian than Milbank.”—Slavoj Žižek

In this corner, philosopher Slavoj Žižek, a militant atheist who represents the critical-materialist stance against religion''s illusions; in the other corner, “Radical Orthodox” theologian John Milbank, an influential and provocative thinker who argues that theology is the only foundation upon which knowledge, politics, and ethics can stand. In The Monstrosity of Christ, Žižek and Milbank go head to head for three rounds, employing an impressive arsenal of moves to advance their positions and press their respective advantages. By the closing bell, they have not only proven themselves worthy adversaries, they have shown that faith and reason are not simply and intractably opposed. Žižek has long been interested in the emancipatory potential offered by Christian theology. And Milbank, seeing global capitalism as the new century''s greatest ethical challenge, has pushed his own ontology in more political and materialist directions. Their debate in The Monstrosity of Christ concerns the future of religion, secularity, and political hope in light of a monsterful event—God becoming human. For the first time since Žižek''s turn toward theology, we have a true debate between an atheist and a theologian about the very meaning of theology, Christ, the Church, the Holy Ghost, Universality, and the foundations of logic. The result goes far beyond the popularized atheist/theist point/counterpoint of recent books by Christopher Hitchens, Richard Dawkins, and others. Žižek begins, and Milbank answers, countering dialectics with “paradox.” The debate centers on the nature of and relation between paradox and parallax, between analogy and dialectics, between transcendent glory and liberation. Slavoj Žižek is a philosopher and cultural critic. He has published over thirty books, including Looking Awry, The Puppet and the Dwarf, and The Parallax View (these three published by the MIT Press). John Milbank is an influential Christian theologian and the author of Theology and Social Theory: Beyond Secular Reason and other books. Creston Davis, who conceived of this encounter, studied under both Žižek and Milbank.

Contributors. Anthony Baker, Daniel M. Bell Jr., Phillip Blond, Simon Critchley, Conor Cunningham, Creston Davis, William Desmond, Hent de Vries, Terry Eagleton, Rocco Gangle, Philip Goodchild, Karl Hefty, Eleanor Kaufman, Tom McCarthy, John Milbank, Antonio Negri, Catherine Pickstock, Patrick Aaron Riches, Mary-Jane Rubenstein, Regina Mara Schwartz, Kenneth Surin, Graham Ward, Rowan Williams, Slavoj Žižek

Beyond Secular Order is the first of a two-volume work that expands upon renowned theologian John Milbank’s innovative attempt to understand both theology and modern thought begun in his previously published classic text Theology and Social Theory. 

Beyond Secular Order is the first of a two-volume work that expands upon renowned theologian John Milbank’s innovative attempt to understand both theology and modern thought begun in his previously published classic text Theology and Social Theory. 

Being Reconciled is a radical and entirely fresh theological treatment of the classic theory of the Gift in the context of divine reconciliation. It reconsiders notions of freedom and exchange in relation to a Christian doctrine which understands Creation, grace and incarnation as heavenly gifts, but the Fall, evil and violence as refusal of those gifts. In a sustained and rigorous response to the works of Derrida, Levinas, Marion, Zizek, Hauerwas and the ''Radical Evil'' school, John Milbank posits the daring view that only transmission of the forgiveness offered by the Divine Humanity makes reconciliation possible on earth. Any philosophical understanding of forgiveness and redemption therefore requires theological completion.Both a critique of post-Kantian modernity, and a new theology that engages with issues of language, culture, time, politics and historicity, Being Reconciled insists on the dependency of all human production and understanding on a God who is infinite in both utterance and capacity. Intended as the first in a trilogy of books centred on the gift, this book is an original and vivid new application of a classic theory by a leading international theologian.

Being Reconciled is a radical and entirely fresh theological treatment of the classic theory of the Gift in the context of divine reconciliation. It reconsiders notions of freedom and exchange in relation to a Christian doctrine which understands Creation, grace and incarnation as heavenly gifts, but the Fall, evil and violence as refusal of those gifts. In a sustained and rigorous response to the works of Derrida, Levinas, Marion, Zizek, Hauerwas and the ''Radical Evil'' school, John Milbank posits the daring view that only transmission of the forgiveness offered by the Divine Humanity makes reconciliation possible on earth. Any philosophical understanding of forgiveness and redemption therefore requires theological completion.Both a critique of post-Kantian modernity, and a new theology that engages with issues of language, culture, time, politics and historicity, Being Reconciled insists on the dependency of all human production and understanding on a God who is infinite in both utterance and capacity. Intended as the first in a trilogy of books centred on the gift, this book is an original and vivid new application of a classic theory by a leading international theologian.

Provocative and sophisticated, Truth in Aquinas is a fascinating re-evaluation of a key area - truth - in the work of Thomas Aquinas. John Milbank and Catherine Pickstock''s provocative but strongly argued position is that many of the received views of Aquinas as philosopher and theologian are wrong.This compelling and controversial work builds on the amazing reception of Radical Orthodoxy (Routledge, 1999).

A militant Marxist atheist and a “Radical Orthodox” Christian theologian square off on everything from the meaning of theology and Christ to the war machine of corporate mafia.

“What matters is not so much that Žižek is endorsing a demythologized, disenchanted Christianity without transcendence, as that he is offering in the end (despite what he sometimes claims) a heterodox version of Christian belief.”—John Milbank

“To put it even more bluntly, my claim is that it is Milbank who is effectively guilty of heterodoxy, ultimately of a regression to paganism: in my atheism, I am more Christian than Milbank.”—Slavoj Žižek

In this corner, philosopher Slavoj Žižek, a militant atheist who represents the critical-materialist stance against religion''s illusions; in the other corner, “Radical Orthodox” theologian John Milbank, an influential and provocative thinker who argues that theology is the only foundation upon which knowledge, politics, and ethics can stand. In The Monstrosity of Christ, Žižek and Milbank go head to head for three rounds, employing an impressive arsenal of moves to advance their positions and press their respective advantages. By the closing bell, they have not only proven themselves worthy adversaries, they have shown that faith and reason are not simply and intractably opposed. Žižek has long been interested in the emancipatory potential offered by Christian theology. And Milbank, seeing global capitalism as the new century''s greatest ethical challenge, has pushed his own ontology in more political and materialist directions. Their debate in The Monstrosity of Christ concerns the future of religion, secularity, and political hope in light of a monsterful event—God becoming human. For the first time since Žižek''s turn toward theology, we have a true debate between an atheist and a theologian about the very meaning of theology, Christ, the Church, the Holy Ghost, Universality, and the foundations of logic. The result goes far beyond the popularized atheist/theist point/counterpoint of recent books by Christopher Hitchens, Richard Dawkins, and others. Žižek begins, and Milbank answers, countering dialectics with “paradox.” The debate centers on the nature of and relation between paradox and parallax, between analogy and dialectics, between transcendent glory and liberation. Slavoj Žižek is a philosopher and cultural critic. He has published over thirty books, including Looking Awry, The Puppet and the Dwarf, and The Parallax View (these three published by the MIT Press). John Milbank is an influential Christian theologian and the author of Theology and Social Theory: Beyond Secular Reason and other books. Creston Davis, who conceived of this encounter, studied under both Žižek and Milbank.

Contributors. Anthony Baker, Daniel M. Bell Jr., Phillip Blond, Simon Critchley, Conor Cunningham, Creston Davis, William Desmond, Hent de Vries, Terry Eagleton, Rocco Gangle, Philip Goodchild, Karl Hefty, Eleanor Kaufman, Tom McCarthy, John Milbank, Antonio Negri, Catherine Pickstock, Patrick Aaron Riches, Mary-Jane Rubenstein, Regina Mara Schwartz, Kenneth Surin, Graham Ward, Rowan Williams, Slavoj Žižek

Beyond Secular Order is the first of a two-volume work that expands upon renowned theologian John Milbank’s innovative attempt to understand both theology and modern thought begun in his previously published classic text Theology and Social Theory. 

Beyond Secular Order is the first of a two-volume work that expands upon renowned theologian John Milbank’s innovative attempt to understand both theology and modern thought begun in his previously published classic text Theology and Social Theory. 

Being Reconciled is a radical and entirely fresh theological treatment of the classic theory of the Gift in the context of divine reconciliation. It reconsiders notions of freedom and exchange in relation to a Christian doctrine which understands Creation, grace and incarnation as heavenly gifts, but the Fall, evil and violence as refusal of those gifts. In a sustained and rigorous response to the works of Derrida, Levinas, Marion, Zizek, Hauerwas and the ''Radical Evil'' school, John Milbank posits the daring view that only transmission of the forgiveness offered by the Divine Humanity makes reconciliation possible on earth. Any philosophical understanding of forgiveness and redemption therefore requires theological completion.Both a critique of post-Kantian modernity, and a new theology that engages with issues of language, culture, time, politics and historicity, Being Reconciled insists on the dependency of all human production and understanding on a God who is infinite in both utterance and capacity. Intended as the first in a trilogy of books centred on the gift, this book is an original and vivid new application of a classic theory by a leading international theologian.

Being Reconciled is a radical and entirely fresh theological treatment of the classic theory of the Gift in the context of divine reconciliation. It reconsiders notions of freedom and exchange in relation to a Christian doctrine which understands Creation, grace and incarnation as heavenly gifts, but the Fall, evil and violence as refusal of those gifts. In a sustained and rigorous response to the works of Derrida, Levinas, Marion, Zizek, Hauerwas and the ''Radical Evil'' school, John Milbank posits the daring view that only transmission of the forgiveness offered by the Divine Humanity makes reconciliation possible on earth. Any philosophical understanding of forgiveness and redemption therefore requires theological completion.Both a critique of post-Kantian modernity, and a new theology that engages with issues of language, culture, time, politics and historicity, Being Reconciled insists on the dependency of all human production and understanding on a God who is infinite in both utterance and capacity. Intended as the first in a trilogy of books centred on the gift, this book is an original and vivid new application of a classic theory by a leading international theologian.

Provocative and sophisticated, Truth in Aquinas is a fascinating re-evaluation of a key area - truth - in the work of Thomas Aquinas. John Milbank and Catherine Pickstock''s provocative but strongly argued position is that many of the received views of Aquinas as philosopher and theologian are wrong.This compelling and controversial work builds on the amazing reception of Radical Orthodoxy (Routledge, 1999).