James K. A. Smith – författare

Du blir vad du älskar. Men du kanske inte älskar det du tror dig älska. Vem och vad vi tillber formar våra hjärtan. Och även om vi strävar efter att forma kulturen är vi ofta omedvetna om hur mycket kulturen egentligen formar oss. Det är inte säkert att vi ser hur våra hjärtan får lära sig att älska avgudar i stället för vår skapare. Den här boken visar vilken formativ kraft som ligger i kulturen och vilka möjligheter till förvandling som finns i den kristna traditionen. James K. A. Smith menar bland annat att tillbedjan är den ”kreativitetsstation” som utvecklar vår kärlek och längtan så att det vi gör är format av och för Gud och hans rike. Detta är anledningen till varför kyrkan och tillbedjan i en lokal gemenskap med andra troende borde vara navet för och hjärtat i det kristna lärjungaskapet. JAMES K. A. SMITH är professor i filosofi vid Calvin College i Grand Rapids, USA. Han är författare till ett antal böcker som har haft stort inflytande i kristenheten. Hans föreläsningar om liturgisk medvetenhet är uppskattade i många traditioner världen över. James är en flitig skribent som aktivt deltar i samtalet kring samtid och kultur med regelbundna krönikor i flera namnkunniga magasin och tidningar. Han är sedan 2018 chefredaktör för tidsskriften Image Journal och hade tidigare samma uppdrag för Comment Journal. "God teologi är nödvändig för att inte gå vilse i en allt rörigare samtid. James K. A. Smith är en av vår tids främsta teologer, och en av dem jag själv läst med störst behållning. Han är rotad i traditionen och skicklig på att tyda tidens tecken. Kort sagt en pålitlig vägvisare för den som vill förstå sig själv och världen - och som söker hjälp att närma sig Gud." JOEL HALLDORF, skribent i Dagen och Expressen samt lärare vid Enskilda högskolan Stockholm. "Jag är övertygad om att James K. A. Smith har något viktigt att säga oss alla. Boktiteln fungerar både som en sammanfattning av hans poäng och en utmaning till oss alla som vill leva helhjärtade kristna liv. Alltså: en bok för den som inte bara vill förstå sitt liv utan förändra det." LARSOLOV ERIKSSON, ordförande EFS styrelse Du blir vad du älskar utsågs till Årets bok 2017 av Christianity Today. Om författaren I en artikel i tidskriften NOD introducerades Smith så här: »Filosofen och författaren James K. A. Smith har etablerat sig som en av de mest kreativa kristna tänkarna i den amerikanska kontexten. Hans böcker kännetecknas av föreningen mellan filosofisk teori, teologisk insikt och samtida kulturanalys.«

A philosopher journeys back to the mystics to learn how to live with uncertainty in the twenty-first centuryHow do we live when we don’t know what to believe, or who to believe, or how we could even know? In this deeply felt book, philosopher James K. A. Smith explores how radical uncertainty can be liberating, opening us to another way of being. The pain of his own profound uncertainty led Smith to a surprising source for modern consolation: the mystical experiences of St. Teresa of Ávila, St. John of the Cross, and the author of The Cloud of Unknowing. These mystics testify to a deeper truth beneath distraction, anxiety, and fear: love.Drawing on ancient traditions of contemplation as well as on contemporary novels, poetry, film, and paintings, Smith speaks to the fundamental yearnings that persist in late modernity, including the philosophical quest for knowledge and certainty. He shows us how the gifts of the Christian contemplative tradition and the riches of creative works embody a liberating spirituality that recovers the fullness of being human.In bringing a philosopher’s questions to the mystics, Smith brings a mystical heart back to philosophy.

Malls, stadiums, and universities are actually liturgical structures that influence and shape our thoughts and affections. Humans--as Augustine noted--are "desiring agents," full of longings and passions; in brief, we are what we love.James K. A. Smith focuses on the themes of liturgy and desire in Desiring the Kingdom, the first book in what will be a three-volume set on the theology of culture. He redirects our yearnings to focus on the greatest good: God. Ultimately, Smith seeks to re-vision education through the process and practice of worship. Students of philosophy, theology, worldview, and culture will welcome Desiring the Kingdom, as will those involved in ministry and other interested readers.

In this multi-faceted volume, Christian and other religiously committed theorists find themselves at an uneasy point in history—between premodernity, modernity, and postmodernity—where disciplines and methods, cultural and linguistic traditions, and religious commitments tangle and cross. Here, leading theorists explore the state of the art of the contemporary hermeneutical terrain. As they address the work of Gadamer, Ricoeur, and Derrida, the essays collected in this wide-ranging work engage key themes in philosophical hermeneutics, hermeneutics and religion, hermeneutics and the other arts, hermeneutics and literature, and hermeneutics and ethics. Readers will find lively exchanges and reflections that meet the intellectual and philosophical challenges posed by hermeneutics at the crossroads.Contributors are Bruce Ellis Benson, Christina Bieber Lake, John D. Caputo, Eduardo J. Echeverria, Benne Faber, Norman Lillegard, Roger Lundin, Brian McCrea, James K. A. Smith, Michael VanderWeele, Kevin Vanhoozer, and Nicholas Wolterstorff.

What might be described as a Pentecostal worldview has become a powerful cultural phenomenon, but it is often at odds with modernity and globalization. Science and the Spirit confronts questions of spirituality in the face of contemporary science. The essays in this volume illustrate how Pentecostalism can usefully engage with technology and scientific discovery and consider what might be distinctive about a Pentecostal dialogue with the sciences. The authors conclude that Pentecostals, with their unique perspectives on spirituality, can contribute new insights for a productive interaction between theology and science.

A philosopher journeys back to the mystics to learn how to live with uncertainty in the twenty-first centuryHow do we live when we don’t know what to believe, or who to believe, or how we could even know? In this deeply felt book, philosopher James K. A. Smith explores how radical uncertainty can be liberating, opening us to another way of being. The pain of his own profound uncertainty led Smith to a surprising source for modern consolation: the mystical experiences of St. Teresa of Ávila, St. John of the Cross, and the author of The Cloud of Unknowing. These mystics testify to a deeper truth beneath distraction, anxiety, and fear: love.Drawing on ancient traditions of contemplation as well as on contemporary novels, poetry, film, and paintings, Smith speaks to the fundamental yearnings that persist in late modernity, including the philosophical quest for knowledge and certainty. He shows us how the gifts of the Christian contemplative tradition and the riches of creative works embody a liberating spirituality that recovers the fullness of being human.In bringing a philosopher’s questions to the mystics, Smith brings a mystical heart back to philosophy.

Written by two philosophers and a theologian, this book provides easy access to key terms in philosophy and how they are understood and used in theology. The focused entries discuss what the terms have meant in classical and contemporary philosophy and then shift to what these philosophical understandings have meant in the history of Christian theology to the present day. The result is a unique volume that clearly shows the interplay of these disciplines and how theology has been influenced by the language and vocabulary of philosophy.

Although God is making a comeback in our society, popular culture still takes its orders from the Enlightenment, a movement that denied faith a prominent role in society. Today, many are questioning this elevation of reason over faith. How should Christians respond to a secular world that continues to push faith to the margins? While there is still no consensus concerning what a postmodern society should look like, James K. A. Smith suggests that the answer is a reaffirmation of the belief that Jesus is Lord over all. Smith traces the trends and directions of Radical Orthodoxy, proposing that it can provide an old-but-new theology for a new generation of Christians. This book will challenge and encourage pastors and thoughtful laypeople interested in learning more about currents in contemporary theology.

The philosophies of French thinkers Derrida, Lyotard, and Foucault form the basis for postmodern thought and are seemingly at odds with the Christian faith. However, James K. A. Smith claims that their ideas have been misinterpreted and actually have a deep affinity with central Christian claims.Each chapter opens with an illustration from a recent movie and concludes with a case study considering recent developments in the church that have attempted to respond to the postmodern condition, such as the "emerging church" movement. These case studies provide a concrete picture of how postmodern ideas can influence the way Christians think and worship.This significant book, winner of a Christianity Today 2007 Book Award, avoids philosophical jargon and offers fuller explanation where needed. It is the first book in the Church and Postmodern Culture series, which provides practical applications for Christians engaged in ministry in a postmodern world.

A distinguished philosopher examines the nature of liturgy and explores God's call to Christians to improvise as living works of art.

This provocative addition to The Church and Postmodern Culture series offers a lively rereading of Charles Sheldon's In His Steps as a constructive way forward. John D. Caputo introduces the notion of why the church needs deconstruction, positively defines deconstruction's role in renewal, deconstructs idols of the church, and imagines the future of the church in addressing the practical implications of this for the church's life through liturgy, worship, preaching, and teaching. Students of philosophy, theology, religion, and ministry, as well as others interested in engaging postmodernism and the emerging church phenomenon, will welcome this provocative, non-technical work.

In this volume, renowned philosopher Merold Westphal introduces current philosophical thinking related to interpreting the Bible. Recognizing that no theology is completely free of philosophical "contamination," he engages and mines contemporary hermeneutical theory in service of the church. After providing a historical overview of contemporary theories of interpretation, Westphal addresses postmodern hermeneutical theory, arguing that the relativity embraced there is not the same as the relativism in which "anything goes." Rather, Westphal encourages us to embrace the proliferation of interpretations based on different perspectives as a way to get at the richness of the biblical text.

This book compares and contrasts capitalism and Christianity, showing how Christianity provides resources for faithfully navigating the global economy.

2013 Word Guild Award (Academic)How does worship work? How exactly does liturgical formation shape us? What are the dynamics of such transformation? In the second of James K. A. Smith's three-volume theology of culture, the author expands and deepens the analysis of cultural liturgies and Christian worship he developed in his well-received Desiring the Kingdom. He helps us understand and appreciate the bodily basis of habit formation and how liturgical formation--both "secular" and Christian--affects our fundamental orientation to the world. Worship "works" by leveraging our bodies to transform our imagination, and it does this through stories we understand on a register that is closer to body than mind. This has critical implications for how we think about Christian formation.Professors and students will welcome this work as will pastors, worship leaders, and Christian educators. The book includes analyses of popular films, novels, and other cultural phenomena, such as The King's Speech, Rise of the Planet of the Apes, David Foster Wallace's Infinite Jest, and Facebook.

In this culmination of his widely read and highly acclaimed Cultural Liturgies project, James K. A. Smith examines politics through the lens of liturgy. What if, he asks, citizens are not only thinkers or believers but also lovers? Smith explores how our analysis of political institutions would look different if we viewed them as incubators of love-shaping practices--not merely governing us but forming what we love. How would our political engagement change if we weren't simply looking for permission to express our "views" in the political sphere but actually hoped to shape the ethos of a nation, a state, or a municipality to foster a way of life that bends toward shalom?This book offers a well-rounded public theology as an alternative to contemporary debates about politics. Smith explores the religious nature of politics and the political nature of Christian worship, sketching how the worship of the church propels us to be invested in forging the common good. This book creatively merges theological and philosophical reflection with illustrations from film, novels, and music and includes helpful exposition and contemporary commentary on key figures in political theology.

In this provocative book James K. A. Smith, one of the most engaging Christian scholars of our day, offers an innovative approach to hermeneutics. The second edition of Smith's well-received debut book provides updated interaction with contemporary hermeneutical discussions and responds to criticisms.

Following his successful Who's Afraid of Postmodernism? leading Christian philosopher James K. A. Smith introduces the philosophical sources behind postliberal theology. Offering a provocative analysis of relativism, Smith provides an introduction to the key voices of pragmatism: Ludwig Wittgenstein, Richard Rorty, and Robert Brandom.Many Christians view relativism as the antithesis of absolute truth and take it to be the antithesis of the gospel. Smith argues that this reaction is a symptom of a deeper theological problem: an inability to honor the contingency and dependence of our creaturehood. Appreciating our created finitude as the condition under which we know (and were made to know) should compel us to appreciate the contingency of our knowledge without sliding into arbitrariness. Saying "It depends" is not the equivalent of saying "It's not true" or "I don't know." It is simply to recognize the conditions of our knowledge as finite, created, social beings. Pragmatism, says Smith, helps us recover a fundamental Christian appreciation of the contingency of creaturehood.This addition to an acclaimed series engages key thinkers in modern philosophy with a view to ministry and addresses the challenge of relativism in a creative, original way.

In this addition to the acclaimed The Church and Postmodern Culture series, leading practical theologian Christian Scharen examines the relationship between theology and its social context. He engages with social theorist Pierre Bourdieu to offer helpful theoretical and theological grounding to those who want to reflect critically on the faith and practice of the church, particularly for those undertaking ministry internships or fieldwork assignments. As Scharen helps a wide array of readers to understand the social context of doing theology, he articulates a vision for the church's involvement with what God is doing in the world and provides concrete examples of churches living out God's mission.

How does Christianity change the way we view the natural world? In this addition to a critically acclaimed series, renowned theologian Norman Wirzba engages philosophers, environmentalists, and cultural critics to show how the modern concept of nature has been deeply problematic. He explains that understanding the world as creation rather than as nature or the environment makes possible an imagination shaped by practices of responsibility and gratitude, which can help bring healing to our lands and communities. By learning to give thanks for creation as God's gift of life, Christians bear witness to the divine love that is reconciling all things to God.Named a "Best Theology Book of 2015," Englewood Review of Books"Best Example of Theology in Conversation with Urgent Contemporary Concerns" for 2015, Hearts & Minds Bookstore

As Christians engage controversial cultural issues, we must remember that "all things hold together in Christ" (Col. 1:17)--even when it comes to science and faith. In this anthology, top Christian thinkers--including Robert Barron, Timothy George, Stanley Hauerwas, Alasdair MacIntyre, Mark Noll, and N. T. Wright--invite us to find resources for faithful, creative thinking in the riches of the church's theological heritage and its worship traditions.

The philosophies of French thinkers Derrida, Lyotard, and Foucault form the basis for postmodern thought and are seemingly at odds with the Christian faith. However, James K. A. Smith claims that their ideas have been misinterpreted and actually have a deep affinity with central Christian claims.Each chapter opens with an illustration from a recent movie and concludes with a case study considering recent developments in the church that have attempted to respond to the postmodern condition, such as the "emerging church" movement. These case studies provide a concrete picture of how postmodern ideas can influence the way Christians think and worship.This significant book, winner of a Christianity Today 2007 Book Award, avoids philosophical jargon and offers fuller explanation where needed. It is the first book in the Church and Postmodern Culture series, which provides practical applications for Christians engaged in ministry in a postmodern world.

Although God is making a comeback in our society, popular culture still takes its orders from the Enlightenment, a movement that denied faith a prominent role in society. Today, many are questioning this elevation of reason over faith. How should Christians respond to a secular world that continues to push faith to the margins? While there is still no consensus concerning what a postmodern society should look like, James K. A. Smith suggests that the answer is a reaffirmation of the belief that Jesus is Lord over all. Smith traces the trends and directions of Radical Orthodoxy, proposing that it can provide an old-but-new theology for a new generation of Christians. This book will challenge and encourage pastors and thoughtful laypeople interested in learning more about currents in contemporary theology.

Malls, stadiums, and universities are actually liturgical structures that influence and shape our thoughts and affections. Humans--as Augustine noted--are "desiring agents," full of longings and passions; in brief, we are what we love.James K. A. Smith focuses on the themes of liturgy and desire in Desiring the Kingdom, the first book in what will be a three-volume set on the theology of culture. He redirects our yearnings to focus on the greatest good: God. Ultimately, Smith seeks to re-vision education through the process and practice of worship. Students of philosophy, theology, worldview, and culture will welcome Desiring the Kingdom, as will those involved in ministry and other interested readers.