Ahmed Alwishah – författare

This book offers a comprehensive study of the history of the Liar Paradox in the Islamic philosophical tradition up to the 15th century, including the first complete English translation of Jalāl al-Dīn al-Dawānī's treatise, Final Word. The book explores connections in the tradition between the Liar and topics in philosophical logic, philosophy of language, and theological ethics. These include theories of truth, the principle of bivalence, puzzles about negation and empty terms, the Frege-Geach problem, theories of quotation, the distinction between declarative and non-declarative speech acts, and the opposition between truth as good and falsehood as evil. Solutions are grouped into four categories: that the Liar is, or needs to be, two declaratives rather than one; that the Liar is false because self-contradictory; that self-referential declaratives like the Liar cannot be true or false; al-Dawānī's claim, that the Liar fails to establish an imitation relation between itself and an imitation-independent fact, and so fails to be a truth-apt representation. The authors suggest a connection between this last idea and Kripke's claim that the Liar fails to be a statement because its truth conditions are ungrounded.

This book offers a comprehensive study of the history of the Liar Paradox in the Islamic philosophical tradition up to the 15th century, including the first complete English translation of Jalal al-Din al-Dawani's treatise, Final Word. The book explores connections in the tradition between the Liar and topics in philosophical logic, philosophy of language, and theological ethics. These include theories of truth, the principle of bivalence, puzzles about negation and empty terms, the Frege-Geach problem, theories of quotation, the distinction between declarative and non-declarative speech acts, and the opposition between truth as good and falsehood as evil. Solutions are grouped into four categories: that the Liar is, or needs to be, two declaratives rather than one; that the Liar is false because self-contradictory; that self-referential declaratives like the Liar cannot be true or false; al-Dawani's claim, that the Liar fails to establish an imitation relation between itself and an imitation-independent fact, and so fails to be a truth-apt representation. The authors suggest a connection between this last idea and Kripke's claim that the Liar fails to be a statement because its truth conditions are ungrounded.

This book offers a comprehensive study of the history of the Liar Paradox in the Islamic philosophical tradition up to the 15th century, including the first complete English translation of Jalal al-Din al-Dawani's treatise, Final Word. The book explores connections in the tradition between the Liar and topics in philosophical logic, philosophy of language, and theological ethics. These include theories of truth, the principle of bivalence, puzzles about negation and empty terms, the Frege-Geach problem, theories of quotation, the distinction between declarative and non-declarative speech acts, and the opposition between truth as good and falsehood as evil. Solutions are grouped into four categories: that the Liar is, or needs to be, two declaratives rather than one; that the Liar is false because self-contradictory; that self-referential declaratives like the Liar cannot be true or false; al-Dawani's claim, that the Liar fails to establish an imitation relation between itself and an imitation-independent fact, and so fails to be a truth-apt representation. The authors suggest a connection between this last idea and Kripke's claim that the Liar fails to be a statement because its truth conditions are ungrounded.

This volume of essays by scholars in ancient Greek, medieval, and Arabic philosophy examines the full range of Aristotle's influence upon the Arabic tradition. It explores central themes from Aristotle's corpus, including logic, rhetoric and poetics, physics and meteorology, psychology, metaphysics, ethics and politics, and examines how these themes are investigated and developed by Arabic philosophers including al-Kindî, al-Fârâbî, Avicenna, al-Ghazâlî, Ibn Bâjja and Averroes. The volume also includes essays which explicitly focus upon the historical reception of Aristotle, from the time of the Greek and Syriac transmission of his texts into the Islamic world to the period of their integration and assimilation into Arabic philosophy. This rich and wide-ranging collection will appeal to all those who are interested in the themes, development and context of Aristotle's enduring legacy within the Arabic tradition.

This volume of essays by scholars in ancient Greek, medieval, and Arabic philosophy examines the full range of Aristotle's influence upon the Arabic tradition. It explores central themes from Aristotle's corpus, including logic, rhetoric and poetics, physics and meteorology, psychology, metaphysics, ethics and politics, and examines how these themes are investigated and developed by Arabic philosophers including al-Kindî, al-Fârâbî, Avicenna, al-Ghazâlî, Ibn Bâjja and Averroes. The volume also includes essays which explicitly focus upon the historical reception of Aristotle, from the time of the Greek and Syriac transmission of his texts into the Islamic world to the period of their integration and assimilation into Arabic philosophy. This rich and wide-ranging collection will appeal to all those who are interested in the themes, development and context of Aristotle's enduring legacy within the Arabic tradition.