Josh Hayes - Böcker

Philosophy in the American West explores the physical, ecological, cultural, and narrative environments associated with the western United States, reflecting on the relationship between people and the places that sustain them. The American West has long been recognized as having significance. From Crèvecoeur’s early observations in Letters from an American Farmer (1782), to Thoreau’s reflections in Walden (1854), to twentieth-century thoughts on the legacy of a vanishing frontier, "the West" has played a pivotal role in the American narrative and in the American sense of self. But while the nature of "westernness" has been touched on by historians, sociologists, and, especially, novelists and poets, this collection represents the first attempt to think philosophically about the nature of "the West" and its influence on us. The contributors take up thinkers that have been associated with Continental Philosophy and pair them with writers, poets, and artists of "the West". And while this collection seeks to loosen the cords that tie philosophy to Europe, the traditions of "continental" philosophy—phenomenology, hermeneutics, deconstruction, and others—offer deep resources for thinking through the particularity of place.This book will be of great interest to students and scholars of Philosophy, as well as those working in Ecocriticism and the Environmental Humanities more broadly.

Philosophy in the American West explores the physical, ecological, cultural, and narrative environments associated with the western United States, reflecting on the relationship between people and the places that sustain them. The American West has long been recognized as having significance. From Crèvecoeur’s early observations in Letters from an American Farmer (1782), to Thoreau’s reflections in Walden (1854), to twentieth-century thoughts on the legacy of a vanishing frontier, "the West" has played a pivotal role in the American narrative and in the American sense of self. But while the nature of "westernness" has been touched on by historians, sociologists, and, especially, novelists and poets, this collection represents the first attempt to think philosophically about the nature of "the West" and its influence on us. The contributors take up thinkers that have been associated with Continental Philosophy and pair them with writers, poets, and artists of "the West". And while this collection seeks to loosen the cords that tie philosophy to Europe, the traditions of "continental" philosophy—phenomenology, hermeneutics, deconstruction, and others—offer deep resources for thinking through the particularity of place.This book will be of great interest to students and scholars of Philosophy, as well as those working in Ecocriticism and the Environmental Humanities more broadly.

This volume of essays by scholars in ancient Greek, medieval, and Arabic philosophy examines the full range of Aristotle's influence upon the Arabic tradition. It explores central themes from Aristotle's corpus, including logic, rhetoric and poetics, physics and meteorology, psychology, metaphysics, ethics and politics, and examines how these themes are investigated and developed by Arabic philosophers including al-Kindî, al-Fârâbî, Avicenna, al-Ghazâlî, Ibn Bâjja and Averroes. The volume also includes essays which explicitly focus upon the historical reception of Aristotle, from the time of the Greek and Syriac transmission of his texts into the Islamic world to the period of their integration and assimilation into Arabic philosophy. This rich and wide-ranging collection will appeal to all those who are interested in the themes, development and context of Aristotle's enduring legacy within the Arabic tradition.

This volume of essays by scholars in ancient Greek, medieval, and Arabic philosophy examines the full range of Aristotle's influence upon the Arabic tradition. It explores central themes from Aristotle's corpus, including logic, rhetoric and poetics, physics and meteorology, psychology, metaphysics, ethics and politics, and examines how these themes are investigated and developed by Arabic philosophers including al-Kindî, al-Fârâbî, Avicenna, al-Ghazâlî, Ibn Bâjja and Averroes. The volume also includes essays which explicitly focus upon the historical reception of Aristotle, from the time of the Greek and Syriac transmission of his texts into the Islamic world to the period of their integration and assimilation into Arabic philosophy. This rich and wide-ranging collection will appeal to all those who are interested in the themes, development and context of Aristotle's enduring legacy within the Arabic tradition.

The early Greek Cynic, Diogenes, when asked where he came from simply replied: kosmopolit?s - 'I am a citizen of the world'. The ethical and political paradigm of cosmopolitanism is often exclusively attributed to the ancient schools of Cynicism and Stoicism. Cosmopolitanism is commonly assumed to have reached an impasse throughout the Middle Ages, only to resurface during the Enlightenment with the political philosophies of Hugo Grotius, Adam Smith, and Immanuel Kant. However, the political philosophy of Ab? Na?r al-F?r?b? (870-950 CE), represents a promising avenue for the revival and expansion of cosmopolitanism. By harmonizing Plato and Aristotle with Neoplatonism and Islamic theology (kal?m) in a radically innovative manner, al-F?r?b? ambitiously proposes the existence of a political community extending across the entire inhabited world. This book demonstrates that the possibility and promise of al-F?r?b?'s cosmopolitanism remains an enduring contribution to contemporary debates concerning the future of democracy and global political association.

The early Greek Cynic, Diogenes, when asked where he came from simply replied: kosmopolitēs - ‘I am a citizen of the world’. The ethical and political paradigm of cosmopolitanism is often exclusively attributed to the ancient schools of Cynicism and Stoicism. Cosmopolitanism is commonly assumed to have reached an impasse throughout the Middle Ages, only to resurface during the Enlightenment with the political philosophies of Hugo Grotius, Adam Smith, and Immanuel Kant. However, the political philosophy of Abū Naṣr al-Fārābī (870-950 CE), represents a promising avenue for the revival and expansion of cosmopolitanism. By harmonizing Plato and Aristotle with Neoplatonism and Islamic theology (kalām) in a radically innovative manner, al-Fārābī ambitiously proposes the existence of a political community extending across the entire inhabited world. This book demonstrates that the possibility and promise of al-Fārābī’s cosmopolitanism remains an enduring contribution to contemporary debates concerning the future of democracy and global political association.