Alaka Atreya Chudal – författare

The Swasthani Vrata Katha is the most widely read, recited, and listened-to devotional text among Hindu laity in Nepal. Originating in the late sixteenth century, the Swasthani tradition encompasses three interrelated elements: the goddess Swasthani, revered as the goddess of "one's own place"; the goddess's story (katha) and its annual recitation; and the month-long ritual vow (vrat) undertaken by women to honor Swasthani. Today, the Swasthani blends widely circulating Hindu myths—featuring Shiva, Sati, and Parvati—with local folk narratives that reflect women's everyday hardships and the worldly and spiritual rewards of fulfilling one's dharma and devotion to Swasthani.This textual and ritual practice devoted to the goddess Swasthani centers women's roles, expectations, and responses and has significantly shaped Nepali Hindu identity and practice for both women and men. In Nepal, the Swasthani holds cultural, religious, and social significance comparable to the Ramayana and Mahabharata epics elsewhere in the Hindu world. Its characters—Goma, her son Navaraj, and his wife Chandravati—similarly offer a familiar local cultural vocabulary through their trials and triumphs.This book presents the first full-length scholarly English translation of this important text from the original Nepali. As Parvati once brought Swasthani's story from the divine to the human realm, this translation brings it from Nepal to a broader English-speaking audience.This is an open access title available under the terms of a CC BY-NC-ND 4.0 International license. It is free to read on the Oxford Academic platform and offered as a free PDF download from OUP and selected open access locations.

The Swasthani Vrata Katha is the most widely read, recited, and listened-to devotional text among Hindu laity in Nepal. Originating in the late sixteenth century, the Swasthani tradition encompasses three interrelated elements: the goddess Swasthani, revered as the goddess of "e;one's own place"e;; the goddess's story (katha) and its annual recitation; and the month-long ritual vow (vrat) undertaken by women to honor Swasthani. Today, the Swasthani blends widely circulating Hindu mythsa "e;featuring Shiva, Sati, and Parvatia "e;with local folk narratives that reflect women's everyday hardships and the worldly and spiritual rewards of fulfilling one's dharma and devotion to Swasthani. This textual and ritual practice devoted to the goddess Swasthani centers women's roles, expectations, and responses and has significantly shaped Nepali Hindu identity and practice for both women and men. In Nepal, the Swasthani holds cultural, religious, and social significance comparable to the Ramayana and Mahabharata epics elsewhere in the Hindu world. Its charactersa "e;Goma, her son Navaraj, and his wife Chandravatia "e;similarly offer a familiar local cultural vocabulary through their trials and triumphs. This book presents the first full-length scholarly English translation of this important text from the original Nepali. As Parvati once brought Swasthani's story from the divine to the human realm, this translation brings it from Nepal to a broader English-speaking audience. This is an open access title available under the terms of a CC BY-NC-ND 4.0 International license. It is free to read on the Oxford Academic platform and offered as a free PDF download from OUP and selected open access locations.

The Swasthani Vrata Katha is the most widely read, recited, and listened-to devotional text among Hindu laity in Nepal. Originating in the late sixteenth century, the Swasthani tradition encompasses three interrelated elements: the goddess Swasthani, revered as the goddess of "e;one's own place"e;; the goddess's story (katha) and its annual recitation; and the month-long ritual vow (vrat) undertaken by women to honor Swasthani. Today, the Swasthani blends widely circulating Hindu mythsa "e;featuring Shiva, Sati, and Parvatia "e;with local folk narratives that reflect women's everyday hardships and the worldly and spiritual rewards of fulfilling one's dharma and devotion to Swasthani. This textual and ritual practice devoted to the goddess Swasthani centers women's roles, expectations, and responses and has significantly shaped Nepali Hindu identity and practice for both women and men. In Nepal, the Swasthani holds cultural, religious, and social significance comparable to the Ramayana and Mahabharata epics elsewhere in the Hindu world. Its charactersa "e;Goma, her son Navaraj, and his wife Chandravatia "e;similarly offer a familiar local cultural vocabulary through their trials and triumphs. This book presents the first full-length scholarly English translation of this important text from the original Nepali. As Parvati once brought Swasthani's story from the divine to the human realm, this translation brings it from Nepal to a broader English-speaking audience. This is an open access title available under the terms of a CC BY-NC-ND 4.0 International license. It is free to read on the Oxford Academic platform and offered as a free PDF download from OUP and selected open access locations.