Alison Findlay – författare

This Handbook provides an introductory guide to Much Ado About Nothing offering a scene-by-scene theatrically aware commentary, contextual documents, a brief history of the text and first performances, case studies of key productions, a survey of film and TV adaptation, a wide sampling of critical opinion and further reading.

From the Abbess of Barking to Aphra Behn, women manipulated dramatic venues and settings to re-negotiate their place in society. This study examines the playing spaces for early modern women's drama and how women played with space in scripts and performances. Using selected texts from 1376 to 1705, Findlay shows how their drama operated in five key sites: homes, gardens, courts, convents and cities. Aristocratic houses, country estates and city streets are theatrically reconfigured as homes, empty shells and arenas of possibility. Courtly venues reveal queens as adept producers in the royal theatres of power, while convents and academies are playing spaces to explore the possibilities of female company. This book sketches theatre histories on to what is often a blank space, investigating the rich inter-textuality of spatial practices to provide a richer understanding of how early women's drama works.

From the Abbess of Barking to Aphra Behn, women manipulated dramatic venues and settings to re-negotiate their place in society. This study examines the playing spaces for early modern women's drama and how women played with space in scripts and performances. Using selected texts from 1376 to 1705, Findlay shows how their drama operated in five key sites: homes, gardens, courts, convents and cities. Aristocratic houses, country estates and city streets are theatrically reconfigured as homes, empty shells and arenas of possibility. Courtly venues reveal queens as adept producers in the royal theatres of power, while convents and academies are playing spaces to explore the possibilities of female company. This book sketches theatre histories on to what is often a blank space, investigating the rich inter-textuality of spatial practices to provide a richer understanding of how early women's drama works.

There is a traditional view that women were absent from the field of dramatic production in the early modern period because of their exclusion from professional theatre. Women and Dramatic Production 1550-1700 challenges this view and breaks new ground in arguing that, far from writing in closeted retreat, a select number of women took an active part in directing and controlling dramatic self-representations.Examining texts from the mid-sixteenth century through to the end of the seventeenth, the chapters trace the development of a women-centred aesthetic in a variety of dramatic forms. Plays by noblewomen such as Mary Sidney, Elizabeth Cary, Mary Wroth, Rachel Fane and the women of the Cavendish family, form an alternative dramatic tradition centred on the household. The powerful directorial and performative roles played by queens in royal progresses and masques are explored as examples of women's dramatic production in the royal court.The book also highlights women's performances in alternative venues, such as the courtroom and the pulpit, arguing that the practices of martyrs like Margaret Clitherow or visionaries like Anna Trapnel call into question traditional definitions of theatre. The challenges faced by women who were admitted to the professional theatre companies after 1660 are explored in two chapters which deal with the plays of Katherine Philips, Elizabeth Polwhele, Aphra Behn, and Mary Pix, among others.By considering the theatrical dimensions of a wide range of early modern women's writing, this book reveals the breathtaking panorama of women's dramatic production and will be essential reading for students of women's writing and renaissance drama.

We know that women made up a significant part of Renaissance theatre audiences but how might they have read the plays presented there?

This important collection of essays focuses on the place of Roman Catholicism in early modern England, bringing new perspectives to bear on whether Shakespeare himself was Catholic.In the Introduction, Richard Wilson reviews the history of the debate over Shakespeare's religion, while Arthur Marotti and Peter Milward offer current perspectives on the subject. Eamon Duffy offers a historian's view of the nature of Elizabethan Catholicism, complemented by Frank Brownlow's study of Elizabeth's most brutal enforcer of religious policy, Richard Topcliffe. Two key Catholic controversialists are addressed by Donna Hamilton (Richard Vestegan) and Jean-Christophe Mayer (Robert Parsons). Robert Miola opens up the neglected field of Jesuit drama in the period, whilst Sonia Fielitz specifically proposes a new, Jesuit source-text for Timon of Athens. Carol Enos (As You Like It), Margaret Jones-Davies (Cymbeline), Gerard Kilroy (Hamlet) and Randall Martin (Henry VI 3) read individual plays in the light of these questions, while Gary Taylor's essay fittingly investigates the possible influence of religious conflicts on the publication of the Shakespeare First Folio. Theatre and religion: Lancastrian Shakespeare as a whole represents a major intervention in this fiercely contested current debate.

Explores the network of social, political and spiritual connections in north west England as a site for regional drama, introducing the reader to the non-metropolitan theatre spaces which formed a vital part of early modern dramatic activity. Uses the possibility that Shakespeare began his theatrical career to provide a range of new contexts for reading his plays. Examines the contexts in which the apprentice dramatist would have worked, providing new insight into regional performance, touring theatre & the patronage of the Earls of Derby. Examines the experiences of Catholic families and the way in which Lancashire's status as a Catholic stronghold led to conflict with central government's attempts to create a united state.. All this feeds into innovative readings of individual plays such as Twelfth Night, Romeo and Juliet and A Midsummer Night's Dream.

In Renaissance Drama, the bastard is an extraordinarily powerful and disruptive figure. We have only to think of Caliban or of Edmund to realise the challenge presented by the illegitimate child.Drawing on a wide rage of play texts, Alison Findlay shows how illegitimacy encoded and threatened to deconstruct some of the basic tenets of patriarchal rule. She considers bastards as indicators and instigators of crises in early modern England, reading them in relation to witch craft, spiritual insecurities and social unrest in family and State. The characters discussed range from demi-devils, unnatural villains and clowns to outstanding heroic or virtuous types who challenge officially sanctioned ideas of illegitimacy. The final chapter of the book considers bastards in performance; their relationship with theatre spaces and audiences. Illegitimate voices, Findlay argues, can bring about the death of the author/father and open the text as a piece of theatre, challenging accepted notions of authority.

Women in Shakespeare: A Dictionary is a comprehensive reference guide to Shakespeare and women. An A-Z of over 350 entries explores the role of women within Shakespearean drama, how women were represented on the Shakespearean stage, and the role of women in Shakespeare's personal and professional lives. Women in Shakespeare examines in detail the language employed by Shakespeare in his representation of women in the full range of his poetry and plays and the implications these representations have for the position of women in Elizabethan and Jacobean society. Women in Shakespeare is an ideal guide to Shakespeare's women for all students and scholars of Shakespeare.

The Lives and Afterlives of the Sidney Women Writers charts the multifarious connections between the lives and works of Mary Sidney Herbert, Countess of Pembroke (1561– 1621), and Mary Sidney, Lady Wroth (1587– 1651).Bringing together essays by renowned experts on the Sidney women and a new generation of scholars, the collection shows how the Sidney women did not so much write about their lives as they lived their lives through their texts, and continue to do so in contemporary reinventions of their lives and works. Engaging with contexts of place, race, literary traditions and aesthetics, including two new creative biofictional accounts, the chapters offer dynamic, mutually illuminating perspectives, showing how literary texts and biography enlighten and complicate each other for mutual enrichment.The book’s specific illustrations of fluidity and porousness between the Sidney women’s lives and works offer precise, tailor- made interpretations of the varied circumstances which produced the Sidney women writers.

There is a traditional view that women were absent from the field of dramatic production in the early modern period because of their exclusion from professional theatre. Women and Dramatic Production 1550-1700 challenges this view and breaks new ground in arguing that, far from writing in closeted retreat, a select number of women took an active part in directing and controlling dramatic self-representations.Examining texts from the mid-sixteenth century through to the end of the seventeenth, the chapters trace the development of a women-centred aesthetic in a variety of dramatic forms. Plays by noblewomen such as Mary Sidney, Elizabeth Cary, Mary Wroth, Rachel Fane and the women of the Cavendish family, form an alternative dramatic tradition centred on the household. The powerful directorial and performative roles played by queens in royal progresses and masques are explored as examples of women's dramatic production in the royal court.The book also highlights women's performances in alternative venues, such as the courtroom and the pulpit, arguing that the practices of martyrs like Margaret Clitherow or visionaries like Anna Trapnel call into question traditional definitions of theatre. The challenges faced by women who were admitted to the professional theatre companies after 1660 are explored in two chapters which deal with the plays of Katherine Philips, Elizabeth Polwhele, Aphra Behn, and Mary Pix, among others.By considering the theatrical dimensions of a wide range of early modern women's writing, this book reveals the breathtaking panorama of women's dramatic production and will be essential reading for students of women's writing and renaissance drama.

This book seeks to invert Ben Jonson’s claim that Shakespeare had ‘small Latin and less Greek’ and to prove that, in fact, there is more Greek and less Latin in a significant group of Shakespeare’s texts: a group whose generic hybridity (tragic-comical-historical-romance) exemplifies the hybridity of Greece in the early modern imagination. To early modern England, Greece was an enigma. It was the origin and idealised pinnacle of Western philosophy, tragedy, democracy, heroic human endeavour and, at the same time, an example of decadence: a fallen state, currently under Ottoman control, and therefore an exotic, dangerous, ‘Other’ in the most disturbing senses of the word. Indeed, while Britain was struggling to establish itself as a nation state and an imperial authority by emulating classical Greek models, this ambition was radically unsettled by early modern Greece’s subjection to the Ottoman Empire, which rendered Europe’s eastern borders dramatically vulnerable. Focusing, for the first time, on Shakespeare’s ‘Greek’ texts (Venus and Adonis, The Comedy of Errors, A Midsummer Night’s Dream, Love's Labour’s Lost, Troilus and Cressida, Timon of Athens, King Lear, Pericles and The Two Noble Kinsmen), the volume considers how Shakespeare’s use of antiquity and Greek myth intersects with early modern perceptions of the country and its empire.

The Arden Encyclopedia of Shakespeare’s Language is the first comprehensive account of Shakespeare’s language to use computational methods derived from corpus linguistics – methods of choice for today's historical linguist. This third volume focuses on keywords in Shakespeare's plays. Play keywords are derived by conducting a statistical comparison between the words in one play with those in all the other plays. For characters, the statistical comparison is made between the vocabulary of one character and that of all the other characters in the same play. These keywords are then used to create 'linguistic profiles' of each play and main character. The profiles show how patterns of words around keywords contribute to themes in plays and characterization of the protagonists. For example, we reveal how the simple word ‘Goodnight’ contributes to dramatic tension in Julius Caesar, or how in Romeo and Juliet, Juliet's most distinctive yet apparently innocuous words, ‘if’, ‘yet’ and ‘but’, create an important aspect of her character.

The concepts of trust and risk provide important insights into the social and cultural life of early modern England but remain relatively unexplored in early modern literary studies. This collection addresses that gap by exploring a wide range of literary genres and texts including comic drama, lyric verse, emblem books, ledgers, wills, polemical prose and religious epic. Contributors explore issues of personal trust through the faith and lies that characterize Shakespeare’s sonnets, Donne’s sermons and Milton’s Paradise Lost. Following the idea of trust and risk into community brings us to a discussion of The Merry Wives of Windsor, the spiritual trust of faith communities and the network of relationships that are traceable though surviving records of women’s wills. Following this progression outwards from the personal to the communal, the final essays in the collection consider the role of institutional trust, specifically the early modern obsession with credit in its various guises. The Merchant of Venice, Volpone and The Winter’s Tale act as illustrative examples of credit’s significance for understanding trust and risk in the early modern period. Taken together the range of texts and genres considered reveal new insights into early modern English literature and its socio-economic context.

The concepts of trust and risk provide important insights into the social and cultural life of early modern England but remain relatively unexplored in early modern literary studies. This collection addresses that gap by exploring a wide range of literary genres and texts including comic drama, lyric verse, emblem books, ledgers, wills, polemical prose and religious epic. Contributors explore issues of personal trust through the faith and lies that characterize Shakespeare’s sonnets, Donne’s sermons and Milton’s Paradise Lost. Following the idea of trust and risk into community brings us to a discussion of The Merry Wives of Windsor, the spiritual trust of faith communities and the network of relationships that are traceable though surviving records of women’s wills. Following this progression outwards from the personal to the communal, the final essays in the collection consider the role of institutional trust, specifically the early modern obsession with credit in its various guises. The Merchant of Venice, Volpone and The Winter’s Tale act as illustrative examples of credit’s significance for understanding trust and risk in the early modern period. Taken together the range of texts and genres considered reveal new insights into early modern English literature and its socio-economic context.

This is a comprehensive reference guide examining the language employed by Shakespeare to represent women in the full range of his poetry and plays. Including over 350 entries, Alison Findlay shows the role of women within Shakespearean drama, their representations on the Shakespearean stage, and their place in Shakespeare’s personal and professional lives.

This book seeks to invert Ben Jonson’s claim that Shakespeare had ‘small Latin and less Greek’ and to prove that, in fact, there is more Greek and less Latin in a significant group of Shakespeare’s texts: a group whose generic hybridity (tragic-comical-historical-romance) exemplifies the hybridity of Greece in the early modern imagination. To early modern England, Greece was an enigma. It was the origin and idealised pinnacle of Western philosophy, tragedy, democracy, heroic human endeavour and, at the same time, an example of decadence: a fallen state, currently under Ottoman control, and therefore an exotic, dangerous, ‘Other’ in the most disturbing senses of the word. Indeed, while Britain was struggling to establish itself as a nation state and an imperial authority by emulating classical Greek models, this ambition was radically unsettled by early modern Greece’s subjection to the Ottoman Empire, which rendered Europe’s eastern borders dramatically vulnerable. Focusing, for the first time, on Shakespeare’s ‘Greek’ texts (Venus and Adonis, The Comedy of Errors, A Midsummer Night’s Dream, Love's Labour’s Lost, Troilus and Cressida, Timon of Athens, King Lear, Pericles and The Two Noble Kinsmen), the volume considers how Shakespeare’s use of antiquity and Greek myth intersects with early modern perceptions of the country and its empire.

Love’s Victory by Lady Mary Wroth (1587–1651) is the first romantic comedy written in English by a woman. The Revels Plays publishes for the first time a fully-authorised, modern spelling edition of the Penshurst manuscript, the only copy of the play containing all five acts, handwritten by Wroth and privately owned by the Viscount De L’Isle. Edited by Alison Findlay, Philip Sidney and Michael G. Brennan, their critical introduction provides details of Wroth’s remarkable life and work as a member of the Sidney family, tracing connections between Love’s Victory, her prose and poetry and her family’s extensive writings. The editors introduce readers to the influence of court drama on Love’s Victory and offer a new account of the play’s stage history in productions from 1999–2018. Extensive commentary notes guiding the modern reader include explanatory glosses, literary references and staging information.