Allon White – författare

Before his death from leukemia at the age of 36, Allon White had become known as one of the most important literary and cultural critics of his generation. Carnival, Hysteria, and Writing represents a summation of the work which, as Stuart Hall explains in an extended introduction, transformed cultural studies in the 1980s. Allon White's central concerns - with writing, carnival, the body, hysteria, and memory - recur with differing inflections in the pieces collected here. Wide-ranging in scope, the essays move with fluency from an analysis of the work of Julia Kristeva to a discussion of language and location in Dicken's Bleak House, and from a Thomas Pynchon short story to the 'seriousness' of academic language. Other pieces deal with Gilles Deleuze and Francis Bacon, and with Mikhail Bakhtin, a major influence on Allon White's thinking. Included too is the poignant autobiographical fragment, 'Too Close to the Bone'. An Afterword by Jacqueline Rose deals with the links between theory and autobiography and between the academic and personal writings in the book. A memorial to Allon White's life and work, Carnival, Hysteria, and Writing will be essential reading for all working within literary and cultural studies.

Originally published in 1981, this book examines why and how textual difficulty became a norm of modernist literature and questions how we can begin to account for the forms of obscurity and difficulty which developed in the late 19th Century and which became so important to modernism. The author argues that the decline of realism entailed the growth of ‘symptomatic’ or ‘subtextual’ reading which tended to treat fiction as compromised autobiography. This kind of reading left the author dangerously isolated and exposed in the midst of a newly sophisticated public. Within this general cultural perspective, the book traces the private anxieties that led George Meredith, Joseph Conrad and Henry James to conceal themselves within their complex and resistant fictions. It discusses opacity in the texts themselves – embarrassment and shame in Meredith; ‘engimas’ in Conrad; and the fear of vulgarity and knowledge in Henry James.