Alyssa Quint – författare

Alyssa Quint focuses on the early years of the modern Yiddish theater, from roughly 1876 to 1883, through the works of one of its best-known and most colorful figures, Avrom Goldfaden. Goldfaden (né Goldenfaden, 1840-1908) was one of the first playwrights to stage a commercially viable Yiddish-language theater, first in Romania and then in Russia. Goldfaden's work was rapidly disseminated in print and his plays were performed frequently for Jewish audiences. Sholem Aleichem considered him as a forger of a new language that "breathed the European spirit into our old jargon." Quint uses Goldfaden's theatrical works as a way to understand the social life of Jewish theater in Imperial Russia. Through a study of his libretti, she looks at the experiences of Russian Jewish actors, male and female, to explore connections between culture as artistic production and culture in the sense of broader social structures. Quint explores how Jewish actors who played Goldfaden's work on stage absorbed the theater into their everyday lives. Goldfaden's theater gives a rich view into the conduct, ideology, religion, and politics of Jews during an important moment in the history of late Imperial Russia.

Over the past four decades Ruth R. Wisse has been a leading scholar of Yiddish and Jewish literary studies in North America, and one of our most fearless public intellectuals on issues relating to Jewish society, culture, and politics. In this celebratory volume, edited by four of her former students, Wisse’s colleagues take as a starting point her award-winning book The Modern Jewish Canon (2000) and explore an array of topics that touch on aspects of Yiddish, Hebrew, Israeli, American, European, and Holocaust literature.Arguing the Modern Jewish Canon brings together writers both seasoned and young, from both within and beyond the academy, to reflect the diversity of Wisse’s areas of expertise and reading audiences. The volume also includes a translation of one of the first modern texts on the question of Jewish literature, penned in 1888 by Sholem Aleichem, as well as a comprehensive bibliography of Wisse’s scholarship. In its richness and heft, Arguing the Modern Jewish Canon itself constitutes an important scholarly achievement in the field of modern Jewish literature.

In their English translation of the Yiddish play Mississippi, Ellen Perecman and Alyssa Quint have undertaken a work of cultural salvage. Penned in 1935 by Polish-Jewish playwright Leib Malach, the play was performed on the Warsaw stage by the experimental Yiddish theatre company “Young Theater” (Yung Teatr) led by legendary director and drama theoretician Mikhl Weichert. Malach and Weichert were keen to depict a dramatic episode from contemporary life that reflected their humanistic and leftist political ideas as well as avant-garde theatrical practices.Mississippi is a fictionalized retelling of the Scottsboro Affair, which began with the wrongful arrest of nine African American youths in Alabama in 1931. The play demonstrates how important it was to Yiddish writers of the 1920s and 1930s to grapple with the persecution of Black people in America. In her introductory essay, Quint treats the political aspirations that animated Malach and Weichert, and the vulnerability felt by European Jewry that it saw reflected in the experience of Black Americans.

In their English translation of the Yiddish play Mississippi, Ellen Perecman and Alyssa Quint have undertaken a work of cultural salvage. Penned in 1935 by Polish-Jewish playwright Leib Malach, the play was performed on the Warsaw stage by the experimental Yiddish theatre company “Young Theater” (Yung Teatr) led by legendary director and drama theoretician Mikhl Weichert. Malach and Weichert were keen to depict a dramatic episode from contemporary life that reflected their humanistic and leftist political ideas as well as avant-garde theatrical practices.Mississippi is a fictionalized retelling of the Scottsboro Affair, which began with the wrongful arrest of nine African American youths in Alabama in 1931. The play demonstrates how important it was to Yiddish writers of the 1920s and 1930s to grapple with the persecution of Black people in America. In her introductory essay, Quint treats the political aspirations that animated Malach and Weichert, and the vulnerability felt by European Jewry that it saw reflected in the experience of Black Americans.

This is an unprecedented collection of three newly translated Yiddish plays written by women in the period from 1880 to 1920. Taken together, these plays provide a fascinating insight into female Jewish perspectives on a range of women’s issues prevalent at the time and, in some cases, still prevalent today. The works explore topics such as the Jewish law of the ‘chained widow’, pregnancy out of wedlock, and birth control, amongst many others.Three Yiddish Plays by Women includes an incisive contextual introduction which provides historical context for each individual work, summaries and discussion of the texts and stage histories for two of the three that have them. The introduction offers biographical information about each playwright and looks at what ambit they were each active in, taking into consideration gender norms. It also engages an array of recent sources and angles on intersecting questions of theater and gender in a landmark volume of vital significance to students of women’s history, modern Jewish history, cultural history and theatre history.

This is an unprecedented collection of three newly translated Yiddish plays written by women in the period from 1880 to 1920. Taken together, these plays provide a fascinating insight into female Jewish perspectives on a range of women’s issues prevalent at the time and, in some cases, still prevalent today. The works explore topics such as the Jewish law of the ‘chained widow’, pregnancy out of wedlock, and birth control, amongst many others.Three Yiddish Plays by Women includes an incisive contextual introduction which provides historical context for each individual work, summaries and discussion of the texts and stage histories for two of the three that have them. The introduction offers biographical information about each playwright and looks at what ambit they were each active in, taking into consideration gender norms. It also engages an array of recent sources and angles on intersecting questions of theater and gender in a landmark volume of vital significance to students of women’s history, modern Jewish history, cultural history and theatre history.