Amy Singer - Böcker

This collection of ten essays focuses on the way major schools and individuals have narrated histories of the Middle East. The distinguished contributors explore the historiography of economic and intellectual history, nationalism, fundamentalism, colonialism, the media, slavery, and gender. In doing so, they engage with some of the most controversial issues of the twentieth century.Middle Eastern studies today cover a rich and varied terrain, yet the study of the profession itself has been relatively neglected. There is, however, an ever-present need to examine what the research has chosen to include and exclude and to become more consciously aware of shifts in research approaches and methods. This collection illuminates the evolving state of the art and suggests new directions for further research.

Much traditional historiography consciously and unconsciously glosses over certain discourses, narratives, and practices. This book examines silences or omissions in Middle Eastern history at the turn of the twenty-first century, to give a fuller account of the society, culture and politics.With a particular focus on the Ottoman Empire, Turkey, Egypt, Iran and Palestine, the contributors consider how and why such silences occur, as well as the timing and motivation for breaking them. Introducing unexpected, sometimes counter-intuitive, issues in history, chapters examine: women and children survivors of the Armenian massacres in 1915 Greek-Orthodox subjects who supported the Ottoman empire and the formation of the Turkish republic the conflicts among Palestinians during the revolt of 1936-39 pre-marital sex in modern Egypt Arab authors writing about the Balkans the economic, not national or racial, origins of anti-Armenian violence the European women who married Muslim EgyptiansDrawing on a wide range of sources and methodologies, such as interviews; newly-discovered archives; fictional accounts; and memoirs, each chapter analyses a story and its suppression, considering how their absences have affected our previous understandings of the history of the Middle East.

In a unique study of rural administration in the Ottoman Empire, Amy Singer explores the relationship between Palestinian peasants and Ottoman provincial officials around Jerusalem in the mid-sixteenth century. With the use of court records, the author provides a detailed account of local conditions of production, the mechanisms for assessing and collecting taxes, and the strategies that were evolved in evading them. The book emphasises the complex, colourful and interactive nature of Ottoman provincial administration, which, while obliged to extract revenues from the peasants and impress them with the power of imperial authority, was nevertheless profoundly influenced by local conditions and traditional practices in its dealings with the populace.

Muslim beliefs have inspired charitable giving for over fourteen centuries, yet Islamic history has rarely been examined from this perspective. In Charity in Islamic Societies, Amy Singer explains the basic concepts and institutions of Muslim charity, including the obligation to give on an annual basis. Charitable endowments shaped Muslim societies and cultures in every era. This book demonstrates how historical circumstances, social status, gender, age and other factors interacted with religious ideals to create a rich variety of charitable practices, from the beginnings of Islam to the present day. Using written texts, buildings, images and objects to anchor the discussions in each chapter, the author explores the motivations for charity, its impact on the rich and the poor, and the politicisation of charity. This lucidly written book will capture the attention of anyone who is interested in the nature of Islamic society and the role of philanthropy throughout history.

Muslim beliefs have inspired charitable giving for over fourteen centuries, yet Islamic history has rarely been examined from this perspective. In Charity in Islamic Societies, Amy Singer explains the basic concepts and institutions of Muslim charity, including the obligation to give on an annual basis. Charitable endowments shaped Muslim societies and cultures in every era. This book demonstrates how historical circumstances, social status, gender, age and other factors interacted with religious ideals to create a rich variety of charitable practices, from the beginnings of Islam to the present day. Using written texts, buildings, images and objects to anchor the discussions in each chapter, the author explores the motivations for charity, its impact on the rich and the poor, and the politicisation of charity. This lucidly written book will capture the attention of anyone who is interested in the nature of Islamic society and the role of philanthropy throughout history.

Presents the political, social, and cultural context behind Ottoman charity.Ottoman charitable endowments (waqf) constituted an enduring monument to imperial beneficence and were important instruments of policy. One type of endowment, the public soup kitchen (imaret) served travelers, scholars, pious mystics, and local indigents alike. Constructing Ottoman Beneficence examines the political, social, and cultural context for founding these public kitchens. It challenges long-held notions about the nature of endowments and explores for the first time how Ottoman modes of beneficence provide an important paradigm for understanding universal questions about the nature of charitable giving.A typical and well-documented example was the imaret of Hasseki Hurrem Sultan, wife of Sultan Süleyman I, in Jerusalem. The imaret operated at the confluence of imperial endowment practices and Ottoman food supply policies, while also exemplifying the role of imperial women as benefactors. Through its operations, the imaret linked imperial Ottoman and local Palestinian interests, integrating urban and rural economies.

Presents the political, social, and cultural context behind Ottoman charity.Ottoman charitable endowments (waqf) constituted an enduring monument to imperial beneficence and were important instruments of policy. One type of endowment, the public soup kitchen (imaret) served travelers, scholars, pious mystics, and local indigents alike. Constructing Ottoman Beneficence examines the political, social, and cultural context for founding these public kitchens. It challenges long-held notions about the nature of endowments and explores for the first time how Ottoman modes of beneficence provide an important paradigm for understanding universal questions about the nature of charitable giving.A typical and well-documented example was the imaret of Hasseki Hurrem Sultan, wife of Sultan Süleyman I, in Jerusalem. The imaret operated at the confluence of imperial endowment practices and Ottoman food supply policies, while also exemplifying the role of imperial women as benefactors. Through its operations, the imaret linked imperial Ottoman and local Palestinian interests, integrating urban and rural economies.

Addresses the ideals and institutions through which Middle Eastern societies have confronted poverty and the poor.Offering insights and analysis in a field that has only recently come into existence, this book explores the ideals and institutions through which Middle Eastern societies-from the rise of Islam in the seventh century C.E. to the present day-have confronted poverty and the poor. By introducing new sources and presenting familiar ones with new questions, the contributors examine ideas about poverty and the poor, ideals and practices of charity, and state and private initiatives of poor relief over this extensive time span. They avoid easy generalizations about Islam and the Middle East as they seek to set the ideals and practices in comparative perspective.Contributors include Beth Baron, Michael Bonner, Mark R. Cohen, Juan R.I. Cole, Natalie Zemon Davis, Mine Ener, Eyal Ginio, Miriam Hoexter, Timur Kuran, Kathryn Libal, Ingrid Mattson, Nadir Oèzbek, Adam Sabra, Miriam Shefer, Amy Singer, and Yasser Tabbaa.

Addresses the ideals and institutions through which Middle Eastern societies have confronted poverty and the poor.Offering insights and analysis in a field that has only recently come into existence, this book explores the ideals and institutions through which Middle Eastern societies-from the rise of Islam in the seventh century C.E. to the present day-have confronted poverty and the poor. By introducing new sources and presenting familiar ones with new questions, the contributors examine ideas about poverty and the poor, ideals and practices of charity, and state and private initiatives of poor relief over this extensive time span. They avoid easy generalizations about Islam and the Middle East as they seek to set the ideals and practices in comparative perspective.Contributors include Beth Baron, Michael Bonner, Mark R. Cohen, Juan R.I. Cole, Natalie Zemon Davis, Mine Ener, Eyal Ginio, Miriam Hoexter, Timur Kuran, Kathryn Libal, Ingrid Mattson, Nadir Oèzbek, Adam Sabra, Miriam Shefer, Amy Singer, and Yasser Tabbaa.

Much traditional historiography consciously and unconsciously glosses over certain discourses, narratives, and practices. This book examines silences or omissions in Middle Eastern history at the turn of the twenty-first century, to give a fuller account of the society, culture and politics.With a particular focus on the Ottoman Empire, Turkey, Egypt, Iran and Palestine, the contributors consider how and why such silences occur, as well as the timing and motivation for breaking them. Introducing unexpected, sometimes counter-intuitive, issues in history, chapters examine: women and children survivors of the Armenian massacres in 1915 Greek-Orthodox subjects who supported the Ottoman empire and the formation of the Turkish republic the conflicts among Palestinians during the revolt of 1936-39 pre-marital sex in modern Egypt Arab authors writing about the Balkans the economic, not national or racial, origins of anti-Armenian violence the European women who married Muslim EgyptiansDrawing on a wide range of sources and methodologies, such as interviews; newly-discovered archives; fictional accounts; and memoirs, each chapter analyses a story and its suppression, considering how their absences have affected our previous understandings of the history of the Middle East.