Andrea Hurst – författare

Derrida and Lacan have long been viewed as proponents of two opposing schools of thought. This book argues, however, that the logical structure underpinning Lacanian psychoanalytic theory is a complex, paradoxical relationality that corresponds to Derrida's "plural logic of the aporia." Andrea Hurst begins by linking this logic to a strand of thinking (in which Freud plays a part) that unsettles philosophy's transcendental tradition. She then shows that Derrida is just as serious and careful a reader of Freud's texts as Lacan. Interweaving the two thinkers, she argues that the Lacanian Real is another name for Derrida's différance and shows how Derrida's writings on Heidegger and Nietzsche embody an attitude toward sexual difference and feminine sexuality that matches Lacanian insights. Derrida's "plural logic of the aporia," she argues, can serve as a heuristic for addressing prominent themes in Lacanian psychoanalysis: subjectivity, ethics, and language. Finally, she takes up Derrida's prejudicial reading of Lacan's "Seminar on 'The Purloined Letter,'" which was instrumental in the antagonism between Derrideans and Lacanians. Although acknowledging the injustice of Derrida's reading, the author brings out the deep theoretical accord between thinkers that both recognize the power of psychoanalysis to address contemporary political and ethical issues.

Derrida and Lacan have long been viewed as proponents of two opposing schools of thought. This book argues, however, that the logical structure underpinning Lacanian psychoanalytic theory is a complex, paradoxical relationality that corresponds to Derrida's "plural logic of the aporia." Andrea Hurst begins by linking this logic to a strand of thinking (in which Freud plays a part) that unsettles philosophy's transcendental tradition. She then shows that Derrida is just as serious and careful a reader of Freud's texts as Lacan. Interweaving the two thinkers, she argues that the Lacanian Real is another name for Derrida's différance and shows how Derrida's writings on Heidegger and Nietzsche embody an attitude toward sexual difference and feminine sexuality that matches Lacanian insights. Derrida's "plural logic of the aporia," she argues, can serve as a heuristic for addressing prominent themes in Lacanian psychoanalysis: subjectivity, ethics, and language. Finally, she takes up Derrida's prejudicial reading of Lacan's "Seminar on 'The Purloined Letter,'" which was instrumental in the antagonism between Derrideans and Lacanians. Although acknowledging the injustice of Derrida's reading, the author brings out the deep theoretical accord between thinkers that both recognize the power of psychoanalysis to address contemporary political and ethical issues.

This interdisciplinary collection by Jennalee Donian and Andrea Hurst brings together insights from various humanities disciplines to examine humor’s role in navigating complex political, cultural, and personal landscapes.Humor as Social Critique: Widening the African Perspective explores how humor functions as a powerful tool for social critique in the African context. Part I delves into humor's relationship with political critique, analyzing how comedians, writers, and artists use humor to resist oppressive power structures and foster dialogue. Part II examines humor’s potential for socio-cultural critique, exploring how it reflects and shapes cultural norms, identities, and power dynamics. Part III investigates the role of humor in self-critique, highlighting its therapeutic potential and ability to promote humility and self-awareness. By centering African perspectives while engaging with global voices, Humor as Social Critique challenges the notion that humor is a uniquely localized phenomenon. Instead, it celebrates humor’s ability to transcend geographical and cultural boundaries, enriching the tapestry of human experience. This book offers valuable insights for scholars and readers interested in the intersections of humor, culture, and social justice.