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This set offers the reader a way into the critical writings on Russell's work on Logic, Mathematics, Language, Knowledge, the World, History of Philosophy, Ethics, Education, Religion and Politics, and on his life and influence.
Inbunden, Engelska, 2009
1 834 kr
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One of the most striking features of mathematics is the fact that we are much more certain about the mathematical knowledge we have than about what mathematical knowledge is knowledge of. Are numbers, sets, functions and groups physical entities of some kind? Are they objectively existing objects in some non-physical, mathematical realm? Are they ideas that are present only in the mind? Or do mathematical truths not involve referents of any kind? It is these kinds of questions that have encouraged philosophers and mathematicians alike to focus their attention on issues in the philosophy of mathematics. Over the centuries a number of reasonably well-defined positions about the nature of mathematics have been developed and it is these positions (both historical and current) that are surveyed in the current volume. Traditional theories (Platonism, Aristotelianism, Kantianism), as well as dominant modern theories (logicism, formalism, constructivism, fictionalism, etc.), are all analyzed and evaluated. Leading-edge research in related fields (set theory, computability theory, probability theory, paraconsistency) is also discussed. The result is a handbook that not only provides a comprehensive overview of recent developments but that also serves as an indispensable resource for anyone wanting to learn about current developments in the philosophy of mathematics.Comprehensive coverage of all main theories in the philosophy of mathematicsClearly written expositions of fundamental ideas and conceptsDefinitive discussions by leading researchers in the fieldSummaries of leading-edge research in related fields (set theory, computability theory, probability theory, paraconsistency) are also included
Inbunden, Engelska, 2011
193 kr
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Is benevolence a virtue? In many cases it appears to be so. But when it comes to the "enlarged benevolence" of the Enlightenment, David Stove argues that the answer is clearly no. In this insightful, provocative essay, Stove builds a case for the claim that when benevolence is universal, disinterested and external, it regularly leads to the forced redistribution of wealth, which in turn leads to decreased economic incentives, lower rates of productivity, and increased poverty. As Stove points out, there is an air of paradox in saying that benevolence may be a cause of poverty. But there shouldn't be. Good intentions alone are never sufficient to guarantee the success of one's endeavors. Utopian schemes to reorganize the world have regularly ended in failure. Easily the most important example of this phenomenon is twentieth-century communism. As Stove reminds us, the attractiveness of communism--the "emotional fuel" of communist revolutionaries for over a hundred years--has always been "exactly the same as the emotional fuel of every other utopianism: the passionate desire to alleviate or abolish misery."Yet communism was such a monumental failure that millions of people today are still suffering its consequences. In this most prescient of essays, Stove warns contemporary readers just how seductive universal political benevolence can be. He also shows how the failure to understand the connection between benevolence and communism has led to many of the greatest social miseries of our age.