Angela Taraborrelli – författare

Hannah Arendt and Cosmopolitanism presents the first comprehensive study of Hannah Arendt’s cosmopolitanism. Challenging the common belief that cosmopolitanism is a negligible or incompatible element of Arendt’s thought, it unpacks various key elements of her philosophy such as her critique of human rights, the defence of the “right to have rights” as a right to belong to a particular political community, the scepticism towards the establishment of a world government as a solution to the problem of statelessness, and the importance she attached to the passport. Through this the text argues that Arendt is a theorist of cosmopolitanism in her own right, by reconstructing as systematically as possible an issue that is relatively neglected in the secondary literature.Taraborrelli shows how Arendt anticipates and develops cosmopolitanism in four main forms - moral, political-institutional, judicial, cultural - and how in her thought there is no insuperable contradiction between cosmopolitanism and belonging to a political community, or between cosmopolitanism and the conditions of political action.

Hannah Arendt and Cosmopolitanism presents the first comprehensive study of Hannah Arendt''s cosmopolitanism. Challenging the common belief that cosmopolitanism is a negligible or incompatible element of Arendt''s thought, it unpacks various key elements of her philosophy such as her critique of human rights, the defence of the “right to have rights” as a right to belong to a particular political community, the scepticism towards the establishment of a world government as a solution to the problem of statelessness, and the importance she attached to the passport. Through this the text argues that Arendt is a theorist of cosmopolitanism in her own right, by reconstructing as systematically as possible an issue that is relatively neglected in the secondary literature.Taraborrelli shows how Arendt anticipates and develops cosmopolitanism in four main forms - moral, political-institutional, judicial, cultural - and how in her thought there is no insuperable contradiction between cosmopolitanism and belonging to a political community, or between cosmopolitanism and the conditions of political action.

Hannah Arendt and Cosmopolitanism presents the first comprehensive study of Hannah Arendt''s cosmopolitanism. Challenging the common belief that cosmopolitanism is a negligible or incompatible element of Arendt''s thought, it unpacks various key elements of her philosophy such as her critique of human rights, the defence of the “right to have rights” as a right to belong to a particular political community, the scepticism towards the establishment of a world government as a solution to the problem of statelessness, and the importance she attached to the passport. Through this the text argues that Arendt is a theorist of cosmopolitanism in her own right, by reconstructing as systematically as possible an issue that is relatively neglected in the secondary literature.Taraborrelli shows how Arendt anticipates and develops cosmopolitanism in four main forms - moral, political-institutional, judicial, cultural - and how in her thought there is no insuperable contradiction between cosmopolitanism and belonging to a political community, or between cosmopolitanism and the conditions of political action.

Hannah Arendt and Cosmopolitanism presents the first comprehensive study of Hannah Arendt’s cosmopolitanism. Challenging the common belief that cosmopolitanism is a negligible or incompatible element of Arendt’s thought, it unpacks various key elements of her philosophy such as her critique of human rights, the defence of the “right to have rights” as a right to belong to a particular political community, the scepticism towards the establishment of a world government as a solution to the problem of statelessness, and the importance she attached to the passport. Through this the text argues that Arendt is a theorist of cosmopolitanism in her own right, by reconstructing as systematically as possible an issue that is relatively neglected in the secondary literature.Taraborrelli shows how Arendt anticipates and develops cosmopolitanism in four main forms - moral, political-institutional, judicial, cultural - and how in her thought there is no insuperable contradiction between cosmopolitanism and belonging to a political community, or between cosmopolitanism and the conditions of political action.

Contemporary Cosmopolitanism is the first, much-needed, introduction to contemporary political cosmopolitanism. Although it has its roots in classical philosophy and politics, Cosmopolitanism has undergone a major revival in the last forty years, stirring far-reaching and intense international debates.Cosmopolitanism is a way of thought and life which entails an identification of the individual with the whole humankind, and implies a moral obligation to promote social and political justice at the global level. Contemporary cosmopolitanism reflects a global state that is already in itself highly cosmopolitan, and represents an attempt to solve the new problems raised by this situation, to reappraise a number of traditional conceptual categories in the light of changes having already occurred or that are still taking place, to develop new ones, as well as to encourage and guide political-institutional reform projects.Taraborrelli provides clear descriptions of the three main forms of contemporary cosmopolitanism – moral, political-legal and cultural – described through the thought of various figures representative of the more significant approaches: Appiah, Archibugi, Beitz, Benhabib, Bhabha, Held, Kaldor, Nussbaum, Pogge, Sousa Santos. This book provides a sound and comprehensive basis for the study of cosmopolitanism, ideal as a starting point for the discussion of issues of widespread interest such as human rights, global justice, migration, multiculturalism.

Contemporary Cosmopolitanism is the first, much-needed, introduction to contemporary political cosmopolitanism. Although it has its roots in classical philosophy and politics, Cosmopolitanism has undergone a major revival in the last forty years, stirring far-reaching and intense international debates.Cosmopolitanism is a way of thought and life which entails an identification of the individual with the whole humankind, and implies a moral obligation to promote social and political justice at the global level. Contemporary cosmopolitanism reflects a global state that is already in itself highly cosmopolitan, and represents an attempt to solve the new problems raised by this situation, to reappraise a number of traditional conceptual categories in the light of changes having already occurred or that are still taking place, to develop new ones, as well as to encourage and guide political-institutional reform projects.Taraborrelli provides clear descriptions of the three main forms of contemporary cosmopolitanism – moral, political-legal and cultural – described through the thought of various figures representative of the more significant approaches: Appiah, Archibugi, Beitz, Benhabib, Bhabha, Held, Kaldor, Nussbaum, Pogge, Sousa Santos. This book provides a sound and comprehensive basis for the study of cosmopolitanism, ideal as a starting point for the discussion of issues of widespread interest such as human rights, global justice, migration, multiculturalism.

Contemporary Cosmopolitanism is the first, much-needed, introduction to contemporary political cosmopolitanism. Although it has its roots in classical philosophy and politics, Cosmopolitanism has undergone a major revival in the last forty years, stirring far-reaching and intense international debates.Cosmopolitanism is a way of thought and life which entails an identification of the individual with the whole humankind, and implies a moral obligation to promote social and political justice at the global level. Contemporary cosmopolitanism reflects a global state that is already in itself highly cosmopolitan, and represents an attempt to solve the new problems raised by this situation, to reappraise a number of traditional conceptual categories in the light of changes having already occurred or that are still taking place, to develop new ones, as well as to encourage and guide political-institutional reform projects.Taraborrelli provides clear descriptions of the three main forms of contemporary cosmopolitanism – moral, political-legal and cultural – described through the thought of various figures representative of the more significant approaches: Appiah, Archibugi, Beitz, Benhabib, Bhabha, Held, Kaldor, Nussbaum, Pogge, Sousa Santos. This book provides a sound and comprehensive basis for the study of cosmopolitanism, ideal as a starting point for the discussion of issues of widespread interest such as human rights, global justice, migration, multiculturalism.

Bringing together essays from an international set of Kant scholars, most of whom have particular expertise in political and social theory, this volume explores the normative and empirical features of Kant’s engagement with cosmopolitan right and migration challenges. It provides early-stage researchers in particular with a broad overview of the inspiring features as well as the flaws stemming from Kant’s cosmopolitan accounts. It also makes a valuable contribution to current scholarship with approaches proposed by scholars coming from different continents. The first section of the volume – Normative Accounts of Kant’s Cosmopolitan Order – brings together essays that take stock of Kant’s cosmopolitan right as a normative theory capable of providing the contemporary political agenda with duties and legal demands towards precarious and vulnerable subjects and groups. The second section of the volume – Kant’s Cosmopolitanism: Between Past and Future – focuses on putting Kant’s cosmopolitanism in discussion with Modern sources of global mobility and contemporary theories of global political order (Rawls, Benhabib, Carens, Miller). The third section of the volume – Contemporary Migration Under the Lens of Kant’s Cosmopolitan Right – addresses the social drama of migration as a phenomenon that might be considered from a Kantian cosmopolitan standpoint, even if the contemporary world radically changed the conditions of belonging to a national state.

Bringing together essays from an international set of Kant scholars, most of whom have particular expertise in political and social theory, this volume explores the normative and empirical features of Kant's engagement with cosmopolitan right and migration challenges. It provides early-stage researchers in particular with a broad overview of the inspiring features as well as the flaws stemming from Kant's cosmopolitan accounts. It also makes a valuable contribution to current scholarship with approaches proposed by scholars coming from different continents. The first section of the volume - Normative Accounts of Kant's Cosmopolitan Order - brings together essays that take stock of Kant's cosmopolitan right as a normative theory capable of providing the contemporary political agenda with duties and legal demands towards precarious and vulnerable subjects and groups. The second section of the volume - Kant's Cosmopolitanism: Between Past and Future - focuses on putting Kant's cosmopolitanism in discussion with Modern sources of global mobility and contemporary theories of global political order (Rawls, Benhabib, Carens, Miller). The third section of the volume - Contemporary Migration Under the Lens of Kant's Cosmopolitan Right - addresses the social drama of migration as a phenomenon that might be considered from a Kantian cosmopolitan standpoint, even if the contemporary world radically changed the conditions of belonging to a national state.