Angus Paddison – författare

The publication of the book "Jesus of Nazareth" on 16 April, 2007 was an unprecedented event: never before had a reigning Pope published personal reflections on Jesus. Benedict XVI's book engages not just with New Testament scholarship but also with fundamental methodological questions related to historical criticism. This publication, "The Pope and Jesus of Nazareth", provides essays by some of the leading scholars in Britain, continental Europe and the USA to highlight the insights and limits of the Pope's reflection on Jesus. Specifically, it engages with the book from critical, cross-disciplinary and different faith perspectives. Contributors include: John Milbank, Henri-Jerome Gagey, Francisco Javier Martinez, Fergus Kerr OP, Richard B. Hays, Markus Bockmuehl, Adele Reinhartz, and Mona Siddiqui.

This book proposes a theological reading of 1 Thessalonians, making an important response to the increasing demand to relate biblical scholarship more closely to theological concerns. Paddison's interpretation adheres very closely to the text and is divided into three parts. Part I offers a theological critique of dominant historical-critical readings of 1 Thessalonians. Part II examines the history of interpretation of 1 Thessalonians focusing on the pre-Modern exegesis of Thomas Aquinas and John Calvin. Paddison explores what theological exegetes can learn from Thomas Aquinas' Lectura and John Calvin's commentary on 1 Thessalonians. Aided by the insights of these neglected pre-Modern commentators, Part III presents a theologically driven interpretation of the letter. Theological exegesis is practised as a dialogue with Paul, the canon and a plethora of theological voices to elucidate Paddison's central argument, that the astonishing subject-matter of 1 Thessalonians is God's all-powerful hold over death.

This book proposes a theological reading of 1 Thessalonians, making an important response to the increasing demand to relate biblical scholarship more closely to theological concerns. Paddison's interpretation adheres very closely to the text and is divided into three parts. Part I offers a theological critique of dominant historical-critical readings of 1 Thessalonians. Part II examines the history of interpretation of 1 Thessalonians focusing on the pre-Modern exegesis of Thomas Aquinas and John Calvin. Paddison explores what theological exegetes can learn from Thomas Aquinas' Lectura and John Calvin's commentary on 1 Thessalonians. Aided by the insights of these neglected pre-Modern commentators, Part III presents a theologically driven interpretation of the letter. Theological exegesis is practised as a dialogue with Paul, the canon and a plethora of theological voices to elucidate Paddison's central argument, that the astonishing subject-matter of 1 Thessalonians is God's all-powerful hold over death.

This collection of twelve essays will celebrate the distinguished contribution of Professor John Kenneth Riches to biblical interpretation. The international selection of contributors are all either former students or colleagues of Professor Riches and the focus of the essays all reflect (and extend) Professor Riches' particular research interests and contribution to biblical and theological studies. The essays in this volume are clustered around two closely related topics: historical and theological contributions to understanding the nature of Christian freedom and agency, and studies which investigate how Paul's thought has been interpreted in diverse settings. All the contributors have been asked to centre their thinking around the following issues: how does the grace of being ‘in Christ' transform and restore those who receive it in faith; how far they are, as it were, responsible for that transformation; how far their is identity changed by their union with Christ; and how are they to make ethical decisions, are they to be guided (and goaded?) by the law, or are to be led by the Spirit and called to discern what is right and good in the law?There are four parts to this book. Part I explores grace and human agency by looking at texts both within and outside of the New Testament, highlighting the themes of ethical responsibility and freedom. Part II turns to look at how Pauline themes of grace and the Christian life have been interpreted at various points of Christian history. Part III reflects John Riches' substantial interest in and contribution to African biblical interpretation and includes essays that investigate how Paul is appropriated in African contexts. Part IV reflects John Riches' interest in the mutual engagement between theology and Scripture and includes contributions investigating the theological aspects of the Law and the Spirit, and transformation in Christ in the theology and ethics of P.T. Forsyth.

To identify the biblical texts as 'Scripture' is to make a series of specific claims about this text: that it is drawn into the activity of the triune God of Israel; that its ultimate destination is the worshipping church; and that it has a ministry in shaping Christian thinking and acting. Scripture: A Very Theological Proposal advances that the resources for reading Scripture, understanding its claims, and acting upon them will be found by looking to the church's life and doctrines. Reading Scripture with a host of theologians, Paddison proposes a hermeneutic appropriate to reading Scripture both as divine address and the book of the church. The book positions itself by resisting accounts in which Scripture's relationship to God and its life within the church are understood competitively, as if the more we attend to one the less we are attending to the other. Chapters further explore a doctrine of Scripture and the relationship of ethics, doctrine, and preaching to Scripture. A final chapter asks, can, or should, Scripture be read in the university?

To identify the biblical texts as 'Scripture' is to make a series of specific claims about this text: that it is drawn into the activity of the triune God of Israel; that its ultimate destination is the worshipping church; and that it has a ministry in shaping Christian thinking and acting. Scripture: A Very Theological Proposal advances that the resources for reading Scripture, understanding its claims, and acting upon them will be found by looking to the church's life and doctrines. Reading Scripture with a host of theologians, Paddison proposes a hermeneutic appropriate to reading Scripture both as divine address and the book of the church. The book positions itself by resisting accounts in which Scripture's relationship to God and its life within the church are understood competitively, as if the more we attend to one the less we are attending to the other. Chapters further explore a doctrine of Scripture and the relationship of ethics, doctrine, and preaching to Scripture. A final chapter asks, can, or should, Scripture be read in the university?

In Christology and Scripture leading biblical scholars and theologians explore the relation of theological thought to the reading of Scripture. The focus is on three inter-related issues. The first is how theologians appropriately read Scripture around Christ, and what contribution, if any, historical-criticism makes to this endeavour. The second is that of the person and work of Christ in relation to Scripture. In interaction with specific texts, contributors engage with the related questions of who Christ is and how his benefits are communicated. This leads on to the final issue of responsiveness to our current context of reading, and contributors reflect on how Christological models relate to contemporary cultural and political concerns.

What kind of authority does Scripture have? How is Scripture's authority to be negotiated in relation to other sources of authority? And what are the implications of confessing the Bible to be authoritative? The Bible: Culture, Community and Society seeks to answer these questions, covering three core themes. First, reading the Bible in the context of modernity - the challenges the intellectual history of modernity has posed to the Bible's authority and how historical work can co-exist with a commitment to the Bible as the Word of God. Secondly, the Bible as a text that forms the church community - how the Bible as an authoritative text shapes a culture. Thirdly, reading the Bible as a public text and the challenges posed by holding to the Bible as the Word of God in a religiously diverse context. The highly distinguished contributors include Ben Quash, David Ferguson, Angus Paddison and Zoë Bennett.

The movement that is known as ‘theological interpretation of Scripture’ reminds us that the reading and exegesis of Scripture is an indispensable part of the theologian’s work, not to be reserved to biblical scholars alone. This insight that the reading of Scripture is a theological responsibility is always at risk of being eclipsed by the modern disciplinary divisions between biblical studies, historical theology, and systematic theology. Intended as a contribution to the theological re-engagement with Scripture, this book invites a range of high-profile systematic and constructive theologians to reflect on the role that the reading and interpretation of Scripture plays in their theological work, both professionally and more personally. Spanning a cross-section of theological perspectives contributors reflect on the role of tradition in their reading of Scripture, the company they view as indispensable in their engagement with the text, the place of historical critical study and biblical studies, and the significance of their context. The book will be valued by all those who care for the place of Scripture in theology and the life of the church, as well as those who want an insight into the state of contemporary theology.

This collection of twelve essays will celebrate the distinguished contribution of Professor John Kenneth Riches to biblical interpretation. The international selection of contributors are all either former students or colleagues of Professor Riches and the focus of the essays all reflect (and extend) Professor Riches'' particular research interests and contribution to biblical and theological studies. The essays in this volume are clustered around two closely related topics: historical and theological contributions to understanding the nature of Christian freedom and agency, and studies which investigate how Paul''s thought has been interpreted in diverse settings. All the contributors have been asked to centre their thinking around the following issues: how does the grace of being ''in Christ'' transform and restore those who receive it in faith; how far they are, as it were, responsible for that transformation; how far their is identity changed by their union with Christ; and how are they to make ethical decisions, are they to be guided (and goaded?) by the law, or are to be led by the Spirit and called to discern what is right and good in the law?There are four parts to this book. Part I explores grace and human agency by looking at texts both within and outside of the New Testament, highlighting the themes of ethical responsibility and freedom. Part II turns to look at how Pauline themes of grace and the Christian life have been interpreted at various points of Christian history. Part III reflects John Riches'' substantial interest in and contribution to African biblical interpretation and includes essays that investigate how Paul is appropriated in African contexts. Part IV reflects John Riches'' interest in the mutual engagement between theology and Scripture and includes contributions investigating the theological aspects of the Law and the Spirit, and transformation in Christ in the theology and ethics of P.T. Forsyth.

In Christology and Scripture leading biblical scholars and theologians explore the relation of theological thought to the reading of Scripture. The focus is on three inter-related issues. The first is how theologians appropriately read Scripture around Christ, and what contribution, if any, historical-criticism makes to this endeavour. The second is that of the person and work of Christ in relation to Scripture. In interaction with specific texts, contributors engage with the related questions of who Christ is and how his benefits are communicated. This leads on to the final issue of responsiveness to our current context of reading, and contributors reflect on how Christological models relate to contemporary cultural and political concerns.

This collection of twelve essays will celebrate the distinguished contribution of Professor John Kenneth Riches to biblical interpretation. The international selection of contributors are all either former students or colleagues of Professor Riches and the focus of the essays all reflect (and extend) Professor Riches' particular research interests and contribution to biblical and theological studies. The essays in this volume are clustered around two closely related topics: historical and theological contributions to understanding the nature of Christian freedom and agency, and studies which investigate how Paul's thought has been interpreted in diverse settings. All the contributors have been asked to centre their thinking around the following issues: how does the grace of being 'in Christ' transform and restore those who receive it in faith; how far they are, as it were, responsible for that transformation; how far their is identity changed by their union with Christ; and how are they to make ethical decisions, are they to be guided (and goaded?) by the law, or are to be led by the Spirit and called to discern what is right and good in the law?There are four parts to this book.Part I explores grace and human agency by looking at texts both within and outside of the New Testament, highlighting the themes of ethical responsibility and freedom. Part II turns to look at how Pauline themes of grace and the Christian life have been interpreted at various points of Christian history. Part III reflects John Riches' substantial interest in and contribution to African biblical interpretation and includes essays that investigate how Paul is appropriated in African contexts. Part IV reflects John Riches' interest in the mutual engagement between theology and Scripture and includes contributions investigating the theological aspects of the Law and the Spirit, and transformation in Christ in the theology and ethics of P.T. Forsyth.

What kind of authority does Scripture have? How is Scripture''s authority to be negotiated in relation to other sources of authority? And what are the implications of confessing the Bible to be authoritative? The Bible: Culture, Community and Society seeks to answer these questions, covering three core themes. First, reading the Bible in the context of modernity - the challenges the intellectual history of modernity has posed to the Bible''s authority and how historical work can co-exist with a commitment to the Bible as the Word of God. Secondly, the Bible as a text that forms the church community - how the Bible as an authoritative text shapes a culture. Thirdly, reading the Bible as a public text and the challenges posed by holding to the Bible as the Word of God in a religiously diverse context. The highly distinguished contributors include Ben Quash, David Ferguson, Angus Paddison and Zoë Bennett.

This collection of twelve essays will celebrate the distinguished contribution of Professor John Kenneth Riches to biblical interpretation. The international selection of contributors are all either former students or colleagues of Professor Riches and the focus of the essays all reflect (and extend) Professor Riches'' particular research interests and contribution to biblical and theological studies. The essays in this volume are clustered around two closely related topics: historical and theological contributions to understanding the nature of Christian freedom and agency, and studies which investigate how Paul''s thought has been interpreted in diverse settings. All the contributors have been asked to centre their thinking around the following issues: how does the grace of being ''in Christ'' transform and restore those who receive it in faith; how far they are, as it were, responsible for that transformation; how far their is identity changed by their union with Christ; and how are they to make ethical decisions, are they to be guided (and goaded?) by the law, or are to be led by the Spirit and called to discern what is right and good in the law?There are four parts to this book. Part I explores grace and human agency by looking at texts both within and outside of the New Testament, highlighting the themes of ethical responsibility and freedom. Part II turns to look at how Pauline themes of grace and the Christian life have been interpreted at various points of Christian history. Part III reflects John Riches'' substantial interest in and contribution to African biblical interpretation and includes essays that investigate how Paul is appropriated in African contexts. Part IV reflects John Riches'' interest in the mutual engagement between theology and Scripture and includes contributions investigating the theological aspects of the Law and the Spirit, and transformation in Christ in the theology and ethics of P.T. Forsyth.

The movement that is known as ''theological interpretation of Scripture'' reminds us that the reading and exegesis of Scripture is an indispensable part of the theologian''s work, not to be reserved to biblical scholars alone. This insight that the reading of Scripture is a theological responsibility is always at risk of being eclipsed by the modern disciplinary divisions between biblical studies, historical theology, and systematic theology. Intended as a contribution to the theological re-engagement with Scripture, this book invites a range of high-profile systematic and constructive theologians to reflect on the role that the reading and interpretation of Scripture plays in their theological work, both professionally and more personally. Spanning a cross-section of theological perspectives contributors reflect on the role of tradition in their reading of Scripture, the company they view as indispensable in their engagement with the text, the place of historical critical study and biblical studies, and the significance of their context. The book will be valued by all those who care for the place of Scripture in theology and the life of the church, as well as those who want an insight into the state of contemporary theology.

To identify the biblical texts as ''Scripture'' is to make a series of specific claims about this text: that it is drawn into the activity of the triune God of Israel; that its ultimate destination is the worshipping church; and that it has a ministry in shaping Christian thinking and acting. Scripture: A Very Theological Proposal advances that the resources for reading Scripture, understanding its claims, and acting upon them will be found by looking to the church''s life and doctrines. Reading Scripture with a host of theologians, Paddison proposes a hermeneutic appropriate to reading Scripture both as divine address and the book of the church. The book positions itself by resisting accounts in which Scripture''s relationship to God and its life within the church are understood competitively, as if the more we attend to one the less we are attending to the other. Chapters further explore a doctrine of Scripture and the relationship of ethics, doctrine, and preaching to Scripture. A final chapter asks, can, or should, Scripture be read in the university?

The movement that is known as ''theological interpretation of Scripture'' reminds us that the reading and exegesis of Scripture is an indispensable part of the theologian''s work, not to be reserved to biblical scholars alone. This insight that the reading of Scripture is a theological responsibility is always at risk of being eclipsed by the modern disciplinary divisions between biblical studies, historical theology, and systematic theology. Intended as a contribution to the theological re-engagement with Scripture, this book invites a range of high-profile systematic and constructive theologians to reflect on the role that the reading and interpretation of Scripture plays in their theological work, both professionally and more personally. Spanning a cross-section of theological perspectives contributors reflect on the role of tradition in their reading of Scripture, the company they view as indispensable in their engagement with the text, the place of historical critical study and biblical studies, and the significance of their context. The book will be valued by all those who care for the place of Scripture in theology and the life of the church, as well as those who want an insight into the state of contemporary theology.