Ann Ward – författare

Inspired by the work of prominent University of Notre Dame political philosophers Catherine Zuckert and Michael Zuckert, this volume of essays explores the concept of natural right in the history of political philosophy. The central organizing principle of the collection is the examination of the idea of natural justice, identified in the classical period with natural right and in modernity with the concept of individual natural rights. Contributors examine the concept of natural right and rights in all the manifold and interdisciplinary dimensions associated with the Zuckerts' oeuvre. Part I explores the theme of natural right in the ancient and medieval political philosophy of Plato, Xenophon, Aristotle, and St. Augustine. Part II examines the early modern break from the classical tradition in the work of Montaigne, Spinoza, Montesquieu, Locke, and Hegel as well as the legacy of the modern natural rights tradition as explored by Leo Strauss and Pope John Paul II. Part III treats the theme of natural rights from the Puritans through the Founding period in such figures as Thomas Jefferson and Gouverneur Morris and up to the Progressive era with Booker T. Washington and Theodore Roosevelt. Part IV addresses questions of natural justice in literature, including works of Euripides, Cervantes, Shakespeare, Edith Wharton, and Tom Stoppard.

This comprehensive research companion examines the theory, practice and historical development of the principle of federalism from the ancient period to the contemporary world. It provides a range of interpretations and integrates theoretical and practical aspects of federalism studies more fully than is usually the case. The volume identifies and examines nascent conceptions of the federal idea in ancient and medieval history and political thought before considering the roots of modern federalism in the ideas of a number of important European political theorists of the sixteenth through eighteenth centuries. The contributors focus on the development and institutionalization of the principle of federalism in the American Republic and examine the historical development and central policy debates surrounding European federalism. The final sections investigate contemporary debates about theories of federalism and regional experiences of federalism in a global context including Africa, India, Australia, the Middle East, and North and South America. The scope and range of this volume is unparalleled; it will provide the reader with a firm understanding of federalism as issues of federalism promise to play an ever more important role in shaping our world.

This book examines the basic tenets of nation, nationalism and citizenship. It explores the relevance of the nation-state to human freedom and flourishing, as well as the concept of citizenship that it implies, in contrast to that of the ancient polis and the "global community." The volume focusses on the shifting notions of various political concepts over time to present a systematic understanding of core concepts such as polis, nation and state from antiquity to the present. It includes contributions that analyze ancient and modern thought, and sections that address postmodern and contemporary thinkers, including Aristotle, Cicero, Hobbes, Locke, Rousseau, Tocqueville, Nietzsche, Arendt, Weil, Grant and Manent.A comprehensive handbook to introductory politics, this book will be invaluable to students and teachers of political science, especially political theory, political philosophy, democracy, political participation and international relations theory.

This book examines politics through the lens of art and literature. Through discussion on great works of visual art, literature, and cultural representations of political thought in the medieval, early modern, and American eras, it explores the relevance of the nation-state to human freedom and flourishing, as well as the concept of citizenship and statesmanship that it implies, in contrast to that of the ‘global community’. The essays in this volume focus on shifting notions of various core political concepts like citizenship, republicanism, and nationalism from antiquity to the present-day to provide a systematic understanding of their evolving histories through Western Art and literature. It highlights works such as the Bayeux Tapestry, Shakespeare’s Henry V, Henry VI, and A Midsummer Night’s Dream, Twain’s Joan of Arc and Hermann’s Nichts als Gespenster, among several other canonical works of political interest. Further, it questions if we should now look beyond the nation-state to some form of tans-national, global community to pursue the human freedom desired by progressives, or look at smaller forms of community resembling the polis to pursue the friendship and nobility valued by the ancients.The volume will be invaluable to students and teachers of political science, especially political theory and philosophy, visual arts, and world literature.

This book examines politics through the lens of art and literature. Through discussion on great works of visual art, literature, and cultural representations of political thought in the medieval, early modern, and American eras, it explores the relevance of the nation-state to human freedom and flourishing, as well as the concept of citizenship and statesmanship that it implies, in contrast to that of the ‘global community’. The essays in this volume focus on shifting notions of various core political concepts like citizenship, republicanism, and nationalism from antiquity to the present-day to provide a systematic understanding of their evolving histories through Western Art and literature. It highlights works such as the Bayeux Tapestry, Shakespeare’s Henry V, Henry VI, and A Midsummer Night’s Dream, Twain’s Joan of Arc and Hermann’s Nichts als Gespenster, among several other canonical works of political interest. Further, it questions if we should now look beyond the nation-state to some form of tans-national, global community to pursue the human freedom desired by progressives, or look at smaller forms of community resembling the polis to pursue the friendship and nobility valued by the ancients.The volume will be invaluable to students and teachers of political science, especially political theory and philosophy, visual arts, and world literature.

This book examines the basic tenets of nation, nationalism and citizenship. It explores the relevance of the nation-state to human freedom and flourishing, as well as the concept of citizenship that it implies, in contrast to that of the ancient polis and the "global community." The volume focusses on the shifting notions of various political concepts over time to present a systematic understanding of core concepts such as polis, nation and state from antiquity to the present. It includes contributions that analyze ancient and modern thought, and sections that address postmodern and contemporary thinkers, including Aristotle, Cicero, Hobbes, Locke, Rousseau, Tocqueville, Nietzsche, Arendt, Weil, Grant and Manent.A comprehensive handbook to introductory politics, this book will be invaluable to students and teachers of political science, especially political theory, political philosophy, democracy, political participation and international relations theory.

Matter and Form explores the relationship that has long existed between natural science and political philosophy. Plato's Socrates articulates the Ideas or Forms as an account of the ultimate source of causality in the cosmos. Aristotle's natural philosophy had a significant impact on his political philosophy: he argues that humans are by nature political animals, having their natural end in the city whose regime is hierarchically structured based on differences in moral and intellectual capacity. Medieval theorists attempt to synthesize classical natural and political philosophy with the revealed truths of scripture; they argue that divine reason structures an ordered universe, the awareness of which allows for psychic and political harmony among human beings.Enlightenment thinkers challenge the natural philosophy of classical and medieval philosophers, ushering in a more liberal political order. For example, for Hobbes, there is no rest in nature as there are no Aristotelian forms or natural places that govern matter. Hobbes applies his mechanistic understanding of material nature to his understanding of human nature: individuals are by nature locked in an endless pursuit of power until death. However, from this mechanistic understanding of humanity's natural condition, Hobbes develops a social contract theory in which civil and political society is constituted from consent. Later thinkers, such as Locke and Rousseau, modify this Hobbesian premise in their pursuit of the protection of rights and a free society. Nevertheless, materialist conceptions of the cosmos have not always given rise to liberal democratic philosophies. Historicist influence on scientific inquiry in the nineteenth century is connected to Darwin's theory of evolution; Darwin reasoned that over time the process of natural selection produces ever newer and more highly adapted species. Reflecting a form of social Darwinism, Nietzsche envisions an aristocratic order that draws its inspiration from art rather than the rationalism

This comprehensive research companion examines the theory, practice and historical development of the principle of federalism from the ancient period to the contemporary world. It provides a range of interpretations and integrates theoretical and practical aspects of federalism studies more fully than is usually the case. The volume identifies and examines nascent conceptions of the federal idea in ancient and medieval history and political thought before considering the roots of modern federalism in the ideas of a number of important European political theorists of the sixteenth through eighteenth centuries. The contributors focus on the development and institutionalization of the principle of federalism in the American Republic and examine the historical development and central policy debates surrounding European federalism. The final sections investigate contemporary debates about theories of federalism and regional experiences of federalism in a global context including Africa, India, Australia, the Middle East, and North and South America. The scope and range of this volume is unparalleled; it will provide the reader with a firm understanding of federalism as issues of federalism promise to play an ever more important role in shaping our world.

The Routledge Handbook of Grassroots Climate Activism introduces contemporary forms of grassroots climate activism from around the world through the lenses of a variety of academic disciplines, methodologies, and perspectives. Focusing on bottom-up case studies, it showcases innovative and creative approaches, as well as the knowledge of those working towards swift decarbonisation, just transitions, and climate justice.Grassroots climate activism presents a rich body of material to be studied not only by anthropologists, sociologists, geographers, and political scientists but also by scholars in the humanities and the creative arts. This timely handbook explores climate activism across six continents, and it provides perspectives from climate activists themselves. The authors interrogate a range of key questions: what forms of mobilisation, organisation, and practice constitute grassroots climate activism, and how have these changed over the last decade? What are the boundaries of the climate movement and how does it interact with, or differ from, other social movements? How do activists engage with the moral dimensions of the climate crisis? How do grassroots engagements with climate struggles give shape to plural, site-specific, but nonetheless interconnected, forms of climate activism? What tools do climate activists use to create functioning and effective local, national, and transnational networks? How has climate activism been impacted by the Covid-19 pandemic? What is the relationship between critical scholarship and climate activism? What methodologies are particularly effective for studying climate activism, and why?This handbook aims to inspire others to devote more attention to grassroots climate activism. It brings together established and up-and-coming scholars, scholar-activists, and practitioners who present novel, cutting-edge research and new findings exploring current developments in different parts of the world. This book will be of particular interest to students and scholars of climate activism, climate solutions, climate and society, human-environmental crises, grassroots activism, and social movements. It will also be of interest to practitioners involved in climate action and to all those who are ready to launch their own grassroots initiatives, or support one of the many already underway.

Examines how Aristotle posits political philosophy and the experience of friendship as a means to bind strictly intellectural virtue with morality.In this book, Ann Ward explores Aristotle's Nicomachean Ethics, focusing on the progressive structure of the argument. Aristotle begins by giving an account of moral virtue from the perspective of the moral agent, only to find that the account itself highlights fundamental tensions within the virtues that push the moral agent into the realm of intellectual virtue. However, the existence of an intellectual realm separate from the moral realm can lead to lack of self-restraint. Aristotle, Ward argues, locates political philosophy and the experience of friendship as possible solutions to the problem of lack of self-restraint, since political philosophy thinks about the human things in a universal way, and friendship grounds the pursuit of the good which is happiness understood as contemplation. Ward concludes that Aristotle's philosophy of friendship points to the embodied intellect of timocratic friends and mothers in their activity of mothering as engaging in the highest form of contemplation and thus living the happiest life.

Examines how Aristotle posits political philosophy and the experience of friendship as a means to bind strictly intellectural virtue with morality.In this book, Ann Ward explores Aristotle's Nicomachean Ethics, focusing on the progressive structure of the argument. Aristotle begins by giving an account of moral virtue from the perspective of the moral agent, only to find that the account itself highlights fundamental tensions within the virtues that push the moral agent into the realm of intellectual virtue. However, the existence of an intellectual realm separate from the moral realm can lead to lack of self-restraint. Aristotle, Ward argues, locates political philosophy and the experience of friendship as possible solutions to the problem of lack of self-restraint, since political philosophy thinks about the human things in a universal way, and friendship grounds the pursuit of the good which is happiness understood as contemplation. Ward concludes that Aristotle's philosophy of friendship points to the embodied intellect of timocratic friends and mothers in their activity of mothering as engaging in the highest form of contemplation and thus living the happiest life.

In Herodotus and the Philosophy of Empire, Ann Ward treats the classical writer not as a historian but as a political philosopher. Ward uses close textual analysis to demonstrate that Herodotus investigates recurring themes in the most important forms of government in the ancient world. This analysis of The Histories concludes with reflections on the problems of empire, not only for the Persians and the striving Athenians, but for our own government as well. To this end, Ward contrasts Herodotus on empire with the assumptions underlying speeches and writings of Paul Wolfowitz, Colin L. Powell, Joseph S. Nye, Jr. and Robert W. Merry.

The author explores the recovery of Socratic philosophy in the political thought of G.W.F. Hegel, Soren Kierkegaard, John Stuart Mill, and Friedrich Nietzsche. Ward identifies the cause of the renewed interest in Socrates in Hegel’s call for the absorption of the individual within the modern, liberal state and the concomitant claim that Socratic skepticism should cease because history has reached its end and perfection. Recoiling from Hegel’s attempt to chain the individual within the “cave,” nineteenth century thinkers push back against his deification of the state. Yet, underlying Kierkegaard, Mill and Nietzsche’s turn to Socrates is their acceptance of Hegel’s critique of the liberal conception of the rights-bearing individual. Like Hegel, they agree that such an individual is an unworthy competitor to the state. In search of a noble individual to hold up against the state and counter the belief in the “end” of history, Kierkegaard, Mill and Nietzsche bring back and transform Socrates in significant ways. For Kierkegaard the Socratic philosopher in modern times is the person of faith, for Mill the public intellectual whose idiosyncratic identity arises from the freedom of speech, and for Nietzsche the Dionysian artist. Each model the beauty of individuality in our democratic age.