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Examining changes to the institution of divine kingship from 750 to 950 CE in the Maya lowland cities, Maya Kingship presents a new way of studying the collapse of that civilization and the transformation of political systems between the Terminal Classic and Postclassic Periods.
Leading experts in Maya studies offer insights into the breakdown of kingship regimes, as well as the gradual urban collapse and settlement relocations that followed. The volume illuminates historical factors and actions that led to the end of the institution across kingdoms and the mechanisms that enabled societies to eventually recover with new political structures. Contributors provide archaeological, iconographic, epigraphic, and ethnohistorical perspectives, exploring datasets in the spheres of warfare, social dynamics, economics, and architecture.
Unfolding with precision the chains of processes and events that occurred during the ninth and tenth centuries in the southern lowlands, and slightly later in the north, this volume displays an original and ambitious historical approach central to understanding one of the most radical political shifts to occur in the pre-Columbian Americas.
A volume in the series Maya Studies, edited by Diane Z. Chase and Arlen F. Chase
Contributors: Chloé Andrieu | Kazuo Aoyama | M. Charlotte Arnauld | Jaime J. Awe | Tomás José Barrientos Quezada |George J. Bey III | Ignacio Cases | Arlen F. Chase | Diane Z. Chase | Rafael Cobos | Arthur Demarest | Octavio Q. Esparza| Tomás Gallareta Negrón | Nikolai Grube | Christophe Helmke | Bernard Hermes | Julien Hiquet | Julie A. Hoggarth | Takeshi Inomata | Ana Luisa Izquierdo | Alfonso Lacadena | Simon Martin | Philippe Nondédéo | Tsubasa Okoshi | William M. Ringle | Julien Sion | Shintaro Suzuki | Paola Torres | Kenichiro Tsukamoto | Bart Victor | Jarosław Źrałka
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Newunderstandings of how Maya people expressed timekeeping in daily life
This book discussesthe range of ways the ancient Maya people made time tangible through their architecture,arts, writing, beliefs, and practices. These chapters show how the Maya incorporatedcyclicality and expanded dimensionality into the built environment, embeddingnotions of time in shared political and economic institutions, religious andphilosophical traditions, and mythology.
Beginningseveral millennia ago, the Maya observed and calculated the solar year cycle andscheduled collective activities that integrated cities, towns, and villagesover great distances. Theirtimekeeping approaches evolved from commemorative ceremonial architecturalcomplexes starting around 1000 BCE to the formal public inscription of calendarjubilees on stone monuments, the use of calendar almanacs, written propheticand historical accounts, and the customs of modern priest shamans. Contributorsto this volume discuss everyday examples of how the Maya kept time through thesepractices, including divining with snail shells, laying out center designs withcreation stories and star patterns, singing those stories while drinking fromvases depicting mythic history, and embedding symbolic temporal deposits withintheir buildings and living areas.
Thiscomprehensive volume includes analyses of groundbreaking recent discoveries,such as the early center of Aguada Fénix and the connections it shows betweenMaya and Olmec timekeeping. By sharing how the Maya crafted a cosmologicalsense of time into their daily lives, TheMaterialization of Time in the Ancient Maya World addresses and rethinksthe most famous intellectual feature of this civilization.
Avolume in the series Maya Studies, edited by Diane Z. Chase and Arlen F. Chase
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