Vernon L. Scarborough – författare

The Precolumbian ballgame, played on a masonry court, has long intrigued scholars because of the magnificence of its archaeological remains. From its lowland Maya origins it spread throughout the Aztec empire, where the game was so popular that sixteen thousand rubber balls were imported annually into Tenochtitlan. It endured for two thousand years, spreading as far as to what is now southern Arizona. This new collection of essays brings together research from field archaeology, mythology, and Maya hieroglyphic studies to illuminate this important yet puzzling aspect of Native American culture. The authors demonstrate that the game was more than a spectator sport; serving social, political, mythological, and cosmological functions, it celebrated both fertility and the afterlife, war and peace, and became an evolving institution functioning in part to resolve conflict within and between groups. The contributors provide complete coverage of the archaeological, sociopolitical, iconographic, and ideological aspects of the game, and offer new information on the distribution of ballcourts, new interpretations of mural art, and newly perceived relations of the game with material in the Popol Vuh. With its scholarly attention to a subject that will fascinate even general readers, The Mesoamerican Ballgame is a major contribution to the study of the mental life and outlook of New World peoples.

The primary theoretical question addressed in this book focuses on the lingering concern of how the ancient Maya in the northern Petén Basin were able to sustain large populations in the midst of a tropical forest environment during the Late Classic period. This book asks how agricultural intensification was achieved and how essential resources, such as water and forest products, were managed in both upland areas and seasonal wetlands, or bajos. All of these activities were essential components of an initially sustainable land use strategy that eventually failed to meet the demands of an escalating population. This spiraling disconnect with sound ecological principles undoubtedly contributed to the Maya collapse. The book's findings provide insights that broaden the understanding of the rise of social complexity - the expansion of the political economy, specifically - and, in general terms, the trajectory of cultural evolution of the ancient Maya civilization.

The primary theoretical question addressed in this book focuses on the lingering concern of how the ancient Maya in the northern Petén Basin were able to sustain large populations in the midst of a tropical forest environment during the Late Classic period. This book asks how agricultural intensification was achieved and how essential resources, such as water and forest products, were managed in both upland areas and seasonal wetlands, or bajos. All of these activities were essential components of an initially sustainable land use strategy that eventually failed to meet the demands of an escalating population. This spiraling disconnect with sound ecological principles undoubtedly contributed to the Maya collapse. The book's findings provide insights that broaden the understanding of the rise of social complexity - the expansion of the political economy, specifically - and, in general terms, the trajectory of cultural evolution of the ancient Maya civilization.

A major contribution to one of the central themes in social theory, this book integrates multiple case studies of the relationship between water control and social organization. Substantial in empirical detail and featuring powerful theoretical extensions, Scarborough's analysis encompasses early Harappan society in South Asia, highland Mexico, the Maya lowlands, north-central Sri Lanka, the prehistoric American Southwest, and Bronze Age Greece. This book is the first longitudinal study to consider water management worldwide since Karl Wittfogel put forth his "hydraulic societies" hypothesis nearly two generations ago, and it draws together the diverse debates that seminal work inspired. In so doing, Scarborough offers new models for cross-cultural analysis and prepares the ground for new examinations of power, centralization, and the economy.