Ayang Utriza Yakin – författare

Today, a plurality of personal statuses in family matters persists in a significant number of African and Asian countries. This volume identifies 33 countries as presenting this configuration and provides a comprehensive overview of their legal systems, examining the relationship between the plurality of personal laws and the principle of equality. After a long period of stability dating from the colonial era, these countries are seeing more and more conflicts involving the plurality of personal status laws. The work takes a comparative and multi-disciplinary approach to understand the different aspects and levels involved in this heterogeneity and link them with the concepts of equality and non-discrimination. The first part of the book presents the concepts used to analyse personal status laws in their historical, sociological, ethnographic, and legal contexts. The chapters in the remainder of the book, each devoted to a country or in some cases a group of neighbouring countries, are written by specialists drawn from a large international and interdisciplinary pool. With its multi-disciplinary approach, including law, history and anthropology, the work will be a major contribution to the field of “socio-historical jurisprudence.” It will be of interest to academics and researchers working in the areas of socio-legal studies, human rights, religion-inspired law, and law and politics.

With a particular emphasis on definitions, continuities, and change, this edited volume examines the historical role and function of haya’ – or feelings of shame, modesty, and honor – in Islamic theology and law, and explores contemporary Muslims’ engagements with the concept. The book explores various conceptions of haya’ and the practices associated with the concept in both Muslim majority and minority contexts. The empirically rich contributions reveal how haya’ is socially constructed in varying social and cultural environments across the globe. From medieval Islam to the modern day, this book demonstrates the importance of haya’ and its temporal and spatial transformations.

With a particular emphasis on definitions, continuities, and change, this edited volume examines the historical role and function of haya’ – or feelings of shame, modesty, and honor – in Islamic theology and law, and explores contemporary Muslims’ engagements with the concept. The book explores various conceptions of haya’ and the practices associated with the concept in both Muslim majority and minority contexts. The empirically rich contributions reveal how haya’ is socially constructed in varying social and cultural environments across the globe. From medieval Islam to the modern day, this book demonstrates the importance of haya’ and its temporal and spatial transformations.

Islamic Divorce in the 21st Century shows the wide range of Muslim experiences in marital disputes and in seeking Islamic divorces. For Muslims, having the ability to divorce in accordance with Islamic law is of paramount importance. However, Muslim experiences of divorce practice differ tremendously. The chapters in this volume discuss Islamic divorce from West Africa to Southeast Asia, and each story explores aspects of the everyday realities of disputing and divorcing Muslim couples face in the twenty-first century. The book’s cross-cultural and comparative look at Islamic divorce indicates that Muslim divorces are impacted by global religious discourses on Islamic authority, authenticity, and gender; by global patterns of and approaches to secularity; and by global economic inequalities and attendant patterns of urbanization and migration. Studying divorce as a mode of Islamic law in practice shows us that the Islamic legal tradition is flexible, malleable, and context-dependent.

Islamic Divorce in the 21st Century shows the wide range of Muslim experiences in marital disputes and in seeking Islamic divorces. For Muslims, having the ability to divorce in accordance with Islamic law is of paramount importance. However, Muslim experiences of divorce practice differ tremendously. The chapters in this volume discuss Islamic divorce from West Africa to Southeast Asia, and each story explores aspects of the everyday realities of disputing and divorcing Muslim couples face in the twenty-first century. The book’s cross-cultural and comparative look at Islamic divorce indicates that Muslim divorces are impacted by global religious discourses on Islamic authority, authenticity, and gender; by global patterns of and approaches to secularity; and by global economic inequalities and attendant patterns of urbanization and migration. Studying divorce as a mode of Islamic law in practice shows us that the Islamic legal tradition is flexible, malleable, and context-dependent.