Barbara E. Reid – författare

The church's cycle of scriptural readings for the liturgy offers believers an opportunity to immerse themselves in the word of God. It is a very real and tangible way of responding to the call of Jesus: "Remain in me, as I remain in you."

In Abiding Word, Barbara Reid, OP, takes the Sunday experience to every day with accessible weekly meditations on the Lectionary readings of the year. This collection of articles, which includes Scripture readings for Sundays and solemnities followed by reflections, allows readers to meditate on the connection between the sacred text and their daily lives. Living with the word day by day invites us into a closer relationship with Christ, the God who became flesh.

Barbara Reid is known for her contributions to The Word, a widely read column in America magazine. Abiding Word showcases some of her finest entries.

The church's cycle of scriptural readings for the liturgy offers believers an opportunity to immerse themselves in the word of God. It is a very real and tangible way of responding to the call of Jesus: Remain in me, as I remain in you."

In Abiding Word, Barbara Reid, OP, takes the Sunday experience to every day with accessible weekly meditations on the Lectionary readings of the year. This collection of articles, which includes Scripture readings for Sundays and solemnities followed by reflections, allows readers to meditate on the connection between the sacred text and their daily lives. Living with the word day by day invites us into a closer relationship with Christ, the God who became flesh.

Barbara Reid is known for her contributions to The Word, a widely read column in America magazine. Abiding Word showcases some of her finest entries.

"Remain in me, as I remain in you."

Jesus' disciples are given this command in John's gospel, and it is a command that extends to every one of his followers, including us. We deepen this mutual indwelling—we in Christ and Christ in us—each Sunday through the word and at the tale.

In Abiding Word, Barbara Reid, OP, takes the Sunday experience to every day with accessible weekly meditations on the lectionary readings of year. This collection of articles, which includes Scripture readings for Sundays and solemnities followed by reflections, allows readers to meditate on the connection between the sacred text and their daily lives. Living with the word day by day invites us into a closer relationship with Christ, the God who became flesh.

Barbara Reid is known for her contributions to "The Word," a widely read column in America magazine. Abiding Word showcases some of her finest entries.

Barbara Reid, OP, is a Dominican Sister of Grand Rapids, Michigan. She holds a PhD in biblical studies from The Catholic University of America in Washington DC and is professor of New Testament and vice president and academic dean at Catholic Theological Union in Chicago. Her most recent books are Taking Up the Cross: New Testament Interpretations Through Latina and Feminist Eyes (Fortress Press, 2007), The Gospel According to Matthew (Liturgical Press, 2005), Parables for Preachers (3 volumes; Liturgical Press, 1999, 2000, 2001), Choosing the Better Part? Women in the Gospel of Luke (Liturgical Press, 1996). She has led many of CTU's Israel Study Programs and Retreats. She is general editor for Wisdom Commentary Series (forthcoming from Liturgical Press).

The Gospel of Matthew carries important lessons on the formation of community and of Jesus as authoritative Teacher--lessons that helped the early Matthean population relate to both the Jewish and Christian communities of which they were composed.

The Gospel According to Matthew provides Gospel text (New American Bible translation) along with Barbara E. Reid''s commentary, to aid in the interpretation and use of this Gospel today. As Reid demonstrates, this Gospel continues to bring Vision and hope to Christians throughout the ages.

Reid stresses the importance of the Gospel of Matthew as the first book in the New Testament, possibly the first written Gospel, and the one most often used in the early church. Providing both the text and commentary, Reid addresses important questions such as the author''s identity and sources, setting and Gospel translation.

Sections are The Origins of Jesus (1:1-4:11)," "The Beginnings of the Galilean Ministry (4:12-10:42)," "The Sermon on the Mount (5:1-7:28)," "Varying Responses to Jesus(11:1-16:12)," "Jesus and His Disciples on the Way to Jerusalem (16:14- 20:34)," "Jerusalem; Jesus'' Final Days of Teaching in the Temple (21:1-28:15)," "Finale: Back to Galilee; Commission to the Whole World; Jesus'' Abiding Presence (28:16-20)." Also includes discussion questions.

Barbara E. Reid, OP, PhD, is professor of New Testament at Catholic Theological Union in Chicago. She is the author of Parables for Preachers, Choosing the Better Part?, and co-editor of the Collegeville Pastoral Dictionary of Biblical Theology, published by Liturgical Press. She has also published various journal articles on New Testament topics.

Also available with Little Rock Scripture Study Set: The Gospel According to Matthew

Beginning with the Transfiguration of Jesus in chapter 17:1, the Gospel of Matthew continues to reveal through Jesus’ teachings what it means to be a disciple. This second part of the study of Matthew reveals a growing tension as Jesus ministers around Jerusalem, is arrested, crucified and rises to new life. Revealed as Emmanuel (God with us) at the start of the Gospel, Jesus will promise his continuing presence as the disciples are commissioned at the close of the Gospel. Commentary, study and reflection questions, prayer and access to recorded lectures are included. 4 lessons.

Standing at the start of the New Testament, the Gospel of Matthew provides a bridge from the Jewish world awaiting a Messiah to the emerging Christian world of Jesus and his followers. This Gospel introduces us to Jesus as the Master Teacher whose words of instruction are captured in large teaching sections. Part One covers Matthew 1:1−16:28, from the birth of Jesus through much of his public teaching life, to the first prediction of his passion. Commentary, study and reflection questions, prayer and access to recorded lectures are included. 5 lessons.

The book of Leviticus provides two different theologies related to God’s presence within ancient Israel. Leviticus 1–16 was written by an elite caste of priests (P), and Leviticus 17–26 (H) was added to the book to “democratize” access to God. While the Priestly work has hardly inspired lay readers, the Holiness Writings provide some of the most inspiring and well-known verses from the Bible. 

This volume shows how gender dynamics shift between the static worldview of P and the dynamic approach of H and that, ironically, as holiness expands from the priests to the people, from the temple to the land of Israel, gender behaviors become more highly regulated. This complicates associations between power and gender dynamics and opens the door to questions about the relationships between power, gender, and theological perspectives.

The Second Book of Kings—a book whose very title seems to assert the prerogative of male rule—is in fact filled with fascinating female characters as well as issues related to gender. In this commentary, Song-Mi Suzie Park argues that an interrogation of the masculinity of YHWH, Israel’s deity, functions as the driving force behind the narrative in 2 Kings. While the sufficiency of YHWH’s masculinity is affirmed by his military and reproductive prowess, it is also challenged and deconstructed through the painful defeats that end the book. Through a series of close readings, Park elucidates how the story of Israel’s monarchic past in 2 Kings unfolds through a process of continual reformulation of masculinity and femininity in relation to YHWH and Israel.

2021 Catholic Media Association Award second place award in academic studies In this close reading of Psalms 90–150, Nancy L. deClaissé-Walford discovers meanings in the Psalms that were “there all along” but hidden beneath layers of interpretation built up over the centuries. Approaching the canonical storyline of the Psalter with feminist-critical lenses, she reads against the dominant mind-set, refuses to accept the givens, and seeks to uncover a hidden/alternate/parallel set of societal norms. DeClaissé-Walford attends to how context affects the way hearers appropriate the Psalter’s words: women, for the most part, hear differently than men; women of privilege differently than women living in poverty. Her interchanges with students and scholars in post-apartheid South Africa bring the biblical text alive in new ways for today’s believers. 

2019 Association of Catholic Publishers Book of the YearIn this volume, Alice Ogden Bellis considers the book of Proverbs as a structural whole, the sages having designed it in such a way as to make positive statements about women and to undercut the negative ones. By grouping Proverbs together around common issues, the reader is called to consider the perennial moral questions of wealth and poverty, diligence and laziness, and integrity and corruption, as well as the relationship among these values. The result is much more complex and has greater depth than the random list of bromides that most of Proverbs is often thought to be. This volume opens up a multi-dimensional spiritual puzzle. 

Though the five poems of Lamentations undoubtedly refer to the Babylonian siege and destruction of Jerusalem in 587 BCE, the multiple voices that narrate unspeakable suffering and labor to make sense of the surrounding horror do so at women’s expense.

In the opening chapters, a prevailing metaphor of Jerusalem as a woman (Woman Zion) portrays a weeping widow, abandoned and alone, who soon becomes the target of blame for the downfall of the city and its inhabitants. Vague sexual improprieties craft the basis of her sinfulness, seemingly to justify her immense suffering as punishment. The damning effect of such a metaphor finds company in subsequent accounts of women, young girls, and mothers—all victims of the destruction recorded therein. But this feminist interpretation of Lamentations does not stop at merely documenting the case against women; it also demonstrates how such texts can serve as sources of strength by lifting up portraits of courageous resistance amid the rubble of misogynist landscapes.

From the Wisdom Commentary series .This volume offers a womanist and feminist analysis of the books of Nahum, Habakkuk, and Zephaniah, attending to translation and textual issues, use of power and agency, and constructions of gender and its significance for the real and metaphorical women in the texts. The unit on Nahum takes an unflinching look at God’s role and rhetoric in the rape of Nineveh and considers implications for the women of Nineveh and Israel and for contemporary readers. Habakkuk is read employing a womanist stratagem, talking back to God. The section on Zephaniah explores the racialized history of interpreting “Cushi” in Zephaniah’s genealogy and the figures of Daughter Zion/Jerusalem. The commentary also assesses these texts as scriptures of synagogue and church, their use and utility. A Jewish feminist reading and womanist hermeneutic accompanies each biblical book.?  

The Academy of Parish Clergy 2020 Reference Book of the Year

2020 Association of Catholic Publishers first place award in Scripture

2020 Catholic Press Association third place award for best new religious book series

This reading of Mark's Gospel engages this ancient text from the perspective of contemporary feminist concerns to expose and resist all forms of domination that prevent the full flourishing of all humans and all creation. Accordingly, it foregrounds the Gospel's constructions of gender in intersectionality with the visions, structures, practices, and personnel of Roman imperial power. This reading embraces a rich tradition of feminist scholarship on the Gospel, as well as masculinity studies, particularly pervasive hegemonic masculinity. Its politically engaged discussion of Mark's Gospel provides a resource for clergy, students, and laity concerned with contemporary constructions of gender, power, and a world in which all might experience fullness of life.

Because there are more women in the Gospel of Luke than in any other gospel, feminists have given it much attention. In this commentary, Shelly Matthews and Barbara Reid show that feminist analysis demands much more than counting the number of female characters. Feminist biblical interpretation examines how the female characters function in the narrative and also scrutinizes the workings of power with respect to empire, to anti-Judaism, and to other forms of othering. Matthews and Reid draw attention to the ambiguities of the text-both the liberative possibilities and the ways that Luke upholds the patriarchal status quo-and guide readers to empowering reading strategies.