Ben Mijuskovic - Böcker

Current research claims loneliness is passively caused by external conditions: environmental, cultural, situational, and even chemical imbalances in the brain and hence avoidable. In this book, the author argues that loneliness is actively constituted by acts of reflexive self-consciousness (Kant) and transcendent intentionality (Husserl) and is, therefore, unavoidable. This work employs a historical, conceptual, and interdisciplinary approach (philosophy, psychology, literature, sociology, etc.) criticizing both psychoanalysis and neuroscience. The book pits materialism, mechanism, determinism, empiricism, phenomenalism, behaviorism, and the neurosciences against dualism, both subjective and objective idealism, rationalism, freedom, phenomenology, and existentialism. It offers a dynamic of loneliness, whose spontaneous subconscious sources undercuts the unconscious of Freud and the “computerism” of the neurosciences by challenging their claims to be predictive sciences."Mijuscovic demonstrates a psychological framework in which the self is motivated by a fear of loneliness and the desire for intimacy. The author thoroughly substantiates his perspective via a ‘History of Ideas’ format, which engages Plato’s metaphor of ‘the Battle between the Gods and the Giants,’ an allusion to the historical debate between idealists and materialists. Ultimately, these two groups and their allies attempt to address the question: can senseless matter think? The idealists, with whom Mijuscovic identifies, assert the reality of the self, reflexive self-consciousness, and the spontaneity of the mind."-Joshua Marcus Cragle, University of Amsterdam, Journal of Thought, Fall/Winter 2019"Ben Mijuskovic continues his ambitious life project in this fifth installment of an interdisciplinary series in consciousness and loneliness within philosophical, psychological, and literary discourse. Mijuskovic possesses the unique combination of academic, clinical, and professional experience to cross the aisle between philosophers and therapists. Such a CV emboldens his argument for a return to a metaphysical argument for human consciousness culminating in intrinsic and inevitable loneliness. Embracing this universal reality is the first step to philosophical grounding and psychological wholeness. His methodology, argumentation, and conclusions tend to be highly provocative in the age of contemporary neuroscientific and pharmaceutical predominance."-Michael D. Bobo, Norco College, Philosophy in Review 40.1 (February 2020)

This book discusses two general theories of human consciousness. The methodology, interdisciplinary and “history of ideas”-oriented, concentrates on two opposing theories, one humanistic and the other scientific. Leibniz's optimistic claim in the seventeenth century that this world was the best of all possible worlds is posed against nineteenth century Schopenhauer who argued pessimistically that it was the worst and that it was best not to survive. Against this background the book compares the current danger of a civil war in the United States of America as patterned along the same lines that engulfed the former Yugoslavia, thus demonstrating the insidious roots of that evil and its destructive engulfment and power. Ultimately, it questions whether these same dynamic forces are leading today's world to annihilation as countries threaten each other with nuclear arms and the age of pessimism has become entrenched.