Brad S Gregory – författare

A portrait of the renowned theologian and a detailed examination of the Reformation''s impact on modern faith and society.When Martin Luther published his ninety-five Theses in October 1517, his criticism of indulgences became a rejection of the papacy and the Catholic Church emphasizing the Bible as the sole authority for Christian faith, radicalizing a continent, fracturing the Holy Roman Empire, and dividing Western civilization in ways Luther—a deeply devout professor and spiritually-anxious Augustinian friar—could have never foreseen, nor would he have ever endorsed. From Germany to England, Luther''s ideas inspired spontaneous but sustained uprisings and insurrections against civic and religious leaders alike, pitted Catholics against Protestants, and because the Reformation movement extended far beyond the man who inspired it, Protestants against Protestants. The ensuing disruptions prompted responses that gave shape to the modern world, and the unintended and unanticipated consequences of the Reformation continue to influence the very communities, religions, and beliefs that surround us today.In Rebel in the Ranks,renowned historian Brad Gregory recasts Luther as a deliberate revolutionary, describing the cultural, political, and intellectual trends that informed him and helped give rise to the Reformation, which led to conflicting interpretations of the Bible, as well as the rise of competing churches, political conflicts, and social upheavals across Europe. Over the next five hundred years, as Gregory''s account shows, these conflicts eventually contributed to further epochal changes—from the Enlightenment and self-determination to moral relativism, modern capitalism, and consumerism, and in a cruel twist to Luther''s legacy, the freedom of every man and woman to practice no religion at all.

While religious history and intellectual history are both active, dynamic fields of contemporary historical inquiry, historians of ideas and historians of religion have too often paid little attention to one another's work. The intellectual historian Quentin Skinner urged scholars to attend to the contexts as well as the texts of authors, in order to 'see things their way.' Where religion is concerned, however, historians have often failed to heed this good advice; this book helps to remedy that failure. The editors and contributors urge intellectual historians to explore the religious dimensions of ideas and at the same time commend the methods of intellectual history to historians of religion. The introduction is followed by an essay by Brad Gregory reflecting on issues related to the study of the history of religious ideas. Subsequent essays by John Coffey, Anna Sapir Abulafia, Howard Hotson, Richard A. Muller, and Willem J. van Asselt explore the importance of religion in the intellectual history of Great Britain and Europe in the medieval and early modern periods. James Bradley shifts forward with his essay on religious ideas in Enlightenment England. Mark Noll and Alister Chapman deal respectively with British influence on the writing of religious history in America and with the relationship between intellectual history and religion in modern Britain. David Bebbington provides a concluding reflection on the challenges inherent in restoring the centrality of religion to intellectual history.

Research indicates that, on average, Americans change their religious affiliation at least once during their lives. Journeys of Faith examines the movement between four Christian traditions and what led believers to make a shift. Four prominent converts to Eastern Orthodoxy, Catholicism, Evangelicalism and Anglicanism describe their new faith traditions and doctrines and their spiritual journeys into them. Response chapters offer respectful critiques.Contributors include:Wilbur Ellsworth (Eastern Orthodoxy), with a response by Craig BlaisingFrancis J. Beckwith (Roman Catholicism), with Gregg Allison respondingChris Castaldo (Evangelicalism) and Brad S. Gregory's Catholic responseLyle W. Dorsett (Anglicanism), with a response by Robert A. Peterson.This book provides you with a series of first-hand accounts of thoughtful Christians changing religious affiliation or remaining true to the traditions they have always known and their rationale for those decisions. Gain a wealth of insight into the attractions of each of the represented denominations and an understanding of the current faith migration within the church today.

Thousands of men and women were executed for incompatible religious views in sixteenth-century Europe. The meaning and significance of those deaths are studied here comparatively for the first time, providing a compelling argument for the importance of martyrdom as both a window onto religious sensibilities and a crucial component in the formation of divergent Christian traditions and identities.Brad S. Gregory explores Protestant, Catholic, and Anabaptist martyrs in a sustained fashion, addressing the similarities and differences in their self-understanding. He traces the processes and impact of their memorialization by co-believers, and he reconstructs the arguments of the ecclesiastical and civil authorities responsible for their deaths. In addition, he assesses the controversy over the meaning of executions for competing views of Christian truth, and the intractable dispute over the distinction between true and false martyrs. He employs a wide range of sources, including pamphlets, martyrologies, theological and devotional treatises, sermons, songs, woodcuts and engravings, correspondence, and legal records. Reconstructing religious motivation, conviction, and behavior in early modern Europe, Gregory shows us the shifting perspectives of authorities willing to kill, martyrs willing to die, martyrologists eager to memorialize, and controversialists keen to dispute.

In a work that is as much about the present as the past, Brad Gregory identifies the unintended consequences of the Protestant Reformation and traces the way it shaped the modern condition over the course of the following five centuries. A hyperpluralism of religious and secular beliefs, an absence of any substantive common good, the triumph of capitalism and its driver, consumerism—all these, Gregory argues, were long-term effects of a movement that marked the end of more than a millennium during which Christianity provided a framework for shared intellectual, social, and moral life in the West.Before the Protestant Reformation, Western Christianity was an institutionalized worldview laden with expectations of security for earthly societies and hopes of eternal salvation for individuals. The Reformation’s protagonists sought to advance the realization of this vision, not disrupt it. But a complex web of rejections, retentions, and transformations of medieval Christianity gradually replaced the religious fabric that bound societies together in the West. Today, what we are left with are fragments: intellectual disagreements that splinter into ever finer fractals of specialized discourse; a notion that modern science—as the source of all truth—necessarily undermines religious belief; a pervasive resort to a therapeutic vision of religion; a set of smuggled moral values with which we try to fertilize a sterile liberalism; and the institutionalized assumption that only secular universities can pursue knowledge.The Unintended Reformation asks what propelled the West into this trajectory of pluralism and polarization, and finds answers deep in our medieval Christian past.

Dentro de la historia de Europa, la época de la Reforma se sitúa a finales de la Edad Media y principios de la Modernidad; sucesos como la separación entre la Iglesia y el Estado, la secularización de las políticas públicas, la privatización de la religión, o la difusión de la libertad de creencia, fueron consecuencias de la llamada era de la Reforma. La presente obra busca explicar cómo el fenómeno de la Reforma ha transformado el mundo moderno.