Brian Seitz – författare

Political communities are constituted through the representation of their own origin. The Iroquois and the Athenians is a philosophical exploration of the material traces left by that constitutional act in the political practices of the classical Iroquois and Athenians. Tempering Kant with Nietzsche this work offers an account of political action that locates the roots of justice in its radical impossibility, an aporia in place of a foundation. Instead of mythical references to a state of nature or an act of the founding fathers, the Iroquois and the Athenians recognized that political legitimacy can never be established, in principle, but must be continually enacted, repeated, a repetition that stimulates the withdrawal of natural foundations and holds open the site of any possible democracy.For philosophers and political theorists, this is a unique, hybrid deployment of Kant (the transcendental move) and Nietzsche (the use of history), offering a new view of the origins of Democracy. Scholars in Native American Studies will find much of value in its unprecedented use of traditional Iroquois political discourse and practice as a resource for mainstream political philosophy. Finally, scholars of ancient Greece and Classics will appreciated its novel presentation of ancient Greek political discourse and political practice.

Explores the relationship between eating and culture from a variety of perspectives, including anthropology, sociology, philosophy, gender studies, race studies, architecture, and AIDS discourse.Eating has never been simple, and contemporary eating practices seem more complicated than ever, demanding a multidimensional analysis that strives not for a reductive overview but for a complex understanding. Eating Culture offers a number of diverse outlooks on some of the prominent practices and issues associated with the domain of eating in contemporary culture. Lavishly illustrated with nineteen photographs and eleven historical postcards, the book brings to bear contemporary, interdisciplinary thinking on a topic that has been widely but not critically discussed in the media.[Contributors include Carol Adams, Marianna Beck, Susan Bordo, Priscilla Ferguson, Joanne Finkelstein, Dianna Fuss, Deborah R. Geis, bell hooks, David F. Krell, Steven F. Kruger, Alfonso Lingis, Mary Lukanuski, Gary Paul Nabhan, Ed Schiffer, Stephen Steinberg, Jeff Weinstein, Allen S. Weiss, Doris S. Witt, and Sharon Zukin.]

This book extends philosophy’s engagement with the double beyond hierarchized binary oppositions. Brian Seitz explores the double as a necessary ontological condition or figure that gets represented, enacted, and performed repeatedly and in a myriad of configurations. Seitz suggests that the double in all of its forms is simultaneously philosophy’s shadow, its nemesis, and the condition of its possibility.  This book expands definitions and investigations of the double beyond the confines of philosophy, suggesting that the concept is at work in many other fields including politics, cultural narratives, literature, mythology, and psychology. Seitz approaches the double by means of a series of case studies and by engaging loosely in eidetic variation, a methodological maneuver borrowed from phenomenology. The book explores the ways in which wide-ranging instances of the double are connected by the dynamics of intersubjectivity.

This book extends philosophy’s engagement with the double beyond hierarchized binary oppositions. Brian Seitz explores the double as a necessary ontological condition or figure that gets represented, enacted, and performed repeatedly and in a myriad of configurations. Seitz suggests that the double in all of its forms is simultaneously philosophy’s shadow, its nemesis, and the condition of its possibility.  This book expands definitions and investigations of the double beyond the confines of philosophy, suggesting that the concept is at work in many other fields including politics, cultural narratives, literature, mythology, and psychology. Seitz approaches the double by means of a series of case studies and by engaging loosely in eidetic variation, a methodological maneuver borrowed from phenomenology. The book explores the ways in which wide-ranging instances of the double are connected by the dynamics of intersubjectivity.

This book extends philosophy’s engagement with the double beyond hierarchized binary oppositions. Brian Seitz explores the double as a necessary ontological condition or figure that gets represented, enacted, and performed repeatedly and in a myriad of configurations. Seitz suggests that the double in all of its forms is simultaneously philosophy’s shadow, its nemesis, and the condition of its possibility.  This book expands definitions and investigations of the double beyond the confines of philosophy, suggesting that the concept is at work in many other fields including politics, cultural narratives, literature, mythology, and psychology. Seitz approaches the double by means of a series of case studies and by engaging loosely in eidetic variation, a methodological maneuver borrowed from phenomenology. The book explores the ways in which wide-ranging instances of the double are connected by the dynamics of intersubjectivity.

This book continues the exploration of themes either neglected or devalued by others working in the field of philosophy and culture. The authors in this volume consider the domain of travel from the broadest and most diverse of philosophical perspectives, covering everyday topics ranging from commuting and vacation travel to immigration and forced relocation.  Our time in transit, our being in transit, and our time at rest, whether by choice or edict, has always been at issue, always been at play (and has always been in motion, if you will), for our species. The essays collected here explore the possibilities of the material impact of being able to move or stay put, as well as being forced to go or prevented from leaving.

This book continues the exploration of themes either neglected or devalued by others working in the field of philosophy and culture. The authors in this volume consider the domain of travel from the broadest and most diverse of philosophical perspectives, covering everyday topics ranging from commuting and vacation travel to immigration and forced relocation.  Our time in transit, our being in transit, and our time at rest, whether by choice or edict, has always been at issue, always been at play (and has always been in motion, if you will), for our species. The essays collected here explore the possibilities of the material impact of being able to move or stay put, as well as being forced to go or prevented from leaving.

A philosophical analysis of the discourses, practices, and effects of representation in political institutions, focusing on American democracy.The Trace of Political Representation is a philosophical analysis of the discourses, practices, and effects of representation in political institutions, with an ultimate interest in contemporary American democracy. The perspective governing its approach is derived largely from Foucault, and tempered by a range of contemporary philosophers, including Derrida, Pitkin, and Castoriadis.Seitz explores and questions the traditional, metaphysical notion that what gets represented in the apparatuses and processes of representation is a political subject or identity (for example, will, opinion, interests) that exists fundamentally independent of and prior to that process. To accomplish this, he sketches out a historical articulation of several prominent formations of political representation from the past and then focuses on more contemporary political developments and dynamics, including the impact of "communications" technology and culture on the processes and institutions of representation.

A philosophical analysis of the discourses, practices, and effects of representation in political institutions, focusing on American democracy.The Trace of Political Representation is a philosophical analysis of the discourses, practices, and effects of representation in political institutions, with an ultimate interest in contemporary American democracy. The perspective governing its approach is derived largely from Foucault, and tempered by a range of contemporary philosophers, including Derrida, Pitkin, and Castoriadis.Seitz explores and questions the traditional, metaphysical notion that what gets represented in the apparatuses and processes of representation is a political subject or identity (for example, will, opinion, interests) that exists fundamentally independent of and prior to that process. To accomplish this, he sketches out a historical articulation of several prominent formations of political representation from the past and then focuses on more contemporary political developments and dynamics, including the impact of "communications" technology and culture on the processes and institutions of representation.

Brings etiquette into dialogue with ethics.Etiquette, the field of multifarious prescriptions governing comportment in life's interactions, has generally been neglected by philosophers, who may be inclined to dismiss it as trivial, most specifically in contrast to ethics. Philosophy tends to grant absolute privilege to ethics over etiquette, placing the former alongside all of the traditional values favored by metaphysics (order, truth, rationality, mind, masculinity, depth, reality), while consigning the latter to metaphysics' familiar, divisive list of hazards and rejects (arbitrariness, mere opinion, irrationality, the body, femininity, surface, appearance). Addressing a broad range of subjects, from sexuality, clothes, and cell phones to hip-hop culture, bodybuilding, and imperialism, the contributors to Etiquette challenge these traditional values-not in order to favor etiquette over ethics, but to explore the various ways in which practice subtends theory, in which manners are morals, and in which ethics, the practice of living a good life, has always depended upon the graceful relations for which etiquette provides the armature.