Carol A. Newsom – författare

Carol Newsom illuminates the relation between the aesthetic forms of Job and the claims made by its various characters. Her innovative approach makes possible a new understanding of the unity of the book that rejects its dismantling in historical criticism and the flattening of the text that characterises many final form readings. Additionally, she rehabilitates the moral perspectives represented by certain voices of the book that modern critics have treated with disdain.

From the simple and beautiful language of the prose tale, to the verbal fireworks of the dialogue between Job and his friends, to the haunting beauty of the poem on wisdom and the sublime poetics of the divine speeches, this book provides an intense encounter with the aesthetic resources of Hebrew verbal art. In this brilliant new study, Carol Newsom illuminates the relation between the aesthetic forms of the book and the claims made by its various characters. Her innovative approach makes possible a new understanding of the unity of the book of Job; she rejects the dismantling of the book by historical criticism and the flattening of the text that characterizes certain final form readings.

1QHa was one of the first Dead Sea Scrolls discovered by the Bedouin in 1947 and is recognized as one of the most important. Also known as Hodayot, it contains a collection of psalms, addressed to God, in which the author(s) give thanks to God for deliverance, salvation, knowledge, and divine mercy. The Thanksgiving Scroll by Carol A. Newsom and Eileen M. Schuller is the first commentary based on 1QHa as reconstructed by Hartmut Stegemann and Émile Puech, with the revision of 1QHa 1-8 by Michael Johnson. The Hebrew text and the division of the scroll into twenty-four compositions largely follows that established by Stegemann. The Introduction also includes accounts of the history of publication, reconstruction, and interpretation of the Hodayot, as well as information on the material aspects of 1QHa, its paleography, and scribal practices, much of which was not included in the previous edition in Discoveries in the Judaean Desert 40.In this commentary, attention is given primarily to exegetical, literary, and rhetorical issues. In contrast to the earlier distinction between Teacher Psalms and Community Psalms, Newsom and Schuller attribute all the non-Teacher Psalms to the work of various Maskilim, the instructors and liturgical leaders of the Yahad. Internal evidence from 1QHa and comparison with the Hodayot manuscripts from Cave 4 (4QHa-f) provide grounds for identifying three successive editions in the growth of the Hodayot collections that appear to have served different functions. The careful editorial framework provided by Maskil Psalms (cols. 9, 18-19, plus 15:29-16:4) contains numerous intertextual allusions to the Teacher Psalms (cols. 10-17)--which form the core of the collection--and supplies grounds for understanding the Teacher Psalms as compositions by the Teacher of Righteousness.

Carol Newsom illuminates the relation between the aesthetic forms of Job and the claims made by its various characters. Her innovative approach makes possible a new understanding of the unity of the book that rejects its dismantling in historical criticism and the flattening of the text that characterizes many final form readings. Additionally, she rehabilitates the moral perspectives represented by certain voices of the book that modern critics have treated with disdain.

Carol Newsom illuminates the relation between the aesthetic forms of Job and the claims made by its various characters. Her innovative approach makes possible a new understanding of the unity of the book that rejects its dismantling in historical criticism and the flattening of the text that characterizes many final form readings. Additionally, she rehabilitates the moral perspectives represented by certain voices of the book that modern critics have treated with disdain.

The Womens Bible Commentary gathers the best feminist scholars in the field today to produce a commentary on every book of the Bible, including the apocryphal books, with additional articles on the reception history of biblical women, feminist critical method, and womens religious life in ancient Israel and the early Church. The commentary explores the ways in which women and other marginalized people are portrayed in the Bible, and raises questions about gender roles, sexuality, political power, and family life, while challenging long-held assumptions about how biblical texts should be read and appropriated for today.

The first full-length study of the evolution of self and agency in ancient Israelite anthropology  Conceptions of “the self” have received significant recent attention in philosophy, anthropology, and cultural history. Scholars argue that the introspective self of the modern West is a distinctive phenomenon that cannot be projected back onto the cultures of antiquity. While acknowledging such difference is vital, it can lead to an inaccurate flattening of the ancient self.  In this study, Carol A. Newsom explores the assumptions that govern ancient Israelite views of the self and its moral agency before the fall of Judah, as well as striking developments during the Second Temple period. She demonstrates how the collective trauma of the destruction of the Temple catalyzed changes in the experience of the self in Israelite literature, including first-person-singular prayers, notions of self-alienation, and emerging understandings of a defective heart and will. Examining novel forms of spirituality as well as sectarian texts, Newsom chronicles the evolving inward gaze in ancient Israelite literature, unveiling how introspection in Second Temple Judaism both parallels and differs from forms of introspective selfhood in Greco-Roman cultures.

The book of Daniel is a literary rich and complex story known for its apocalyptic style. Written in both Hebrew and Aramaic, the book begins with stories of Daniel and three Jewish young men Hananiah (Shadrach), Mishael (Meshach), and Azariah (Abednego) who are exiles among the remnant from Judea in Babylon in sixth century b.c.e. It ends with Daniel's visions and dreams about the Jewish community that offer comfort and encouragement as they endure persecution and hope for deliverance into God's kingdom.Newsom's commentary offers a fresh study of Daniel in its historical context. Newsom further analyzes Daniel from literary and theological perspectives. With her expert commentary, Newsom's study will be the definitive commentary on Daniel for many years to come.The Old Testament Library provides fresh and authoritative treatments of important aspects of Old Testament study through commentaries and general surveys. The contributors are scholars of international standing. The editorial board consists of William P. Brown, Professor of Old Testament, Columbia Theological Seminary in Decatur, Georgia; Carol A. Newsom, Charles Howard Candler Professor of Old Testament, Candler School of Theology at Emory University in Atlanta, Georgia; and Brent A. Strawn, Professor of Old Testament, Candler School of Theology at Emory University in Atlanta, Georgia.

The Women's Bible Commentary is a trusted, classic resource for biblical scholarship, written by some of the best feminist scholars in the field today. This twentieth anniversary edition features brand new or thoroughly revised essays to reflect newer thinking in feminist interpretation and hermeneutics. It comprises commentaries on every book of the Bible, including the apocryphal books; essays on the reception history of women in the Bible; and essays on feminist critical method. The contributors raise important questions and explore the implications of how women and other marginalized people are portrayed in biblical texts, looking specifically at gender roles, sexuality, political power, and family life, while challenging long-held assumptions. This commentary brings modern critical methods to bear on the history, sociology, anthropology, and literature of the relevant time periods to illuminate the context of these biblical portrayals and challenges readers to new understandings.

The book of Daniel is a literary rich and complex story known for its apocalyptic style. Written in both Hebrew and Aramaic, the book begins with stories of Daniel and three Jewish young men Hananiah (Shadrach), Mishael (Meshach), and Azariah (Abednego) who are exiles among the remnant from Judea in Babylon in sixth century b.c.e. It ends with Daniel's visions and dreams about the Jewish community that offer comfort and encouragement as they endure persecution and hope for deliverance into God's kingdom.Newsom's commentary offers a fresh study of Daniel in its historical context. Newsom further analyzes Daniel from literary and theological perspectives. With her expert commentary, Newsom's study will be the definitive commentary on Daniel for many years to come.The Old Testament Library provides fresh and authoritative treatments of important aspects of Old Testament study through commentaries and general surveys. The contributors are scholars of international standing. The editorial board consists of William P. Brown, Professor of Old Testament, Columbia Theological Seminary in Decatur, Georgia; Carol A. Newsom, Charles Howard Candler Professor of Old Testament, Candler School of Theology at Emory University in Atlanta, Georgia; and Brent A. Strawn, Professor of Old Testament, Candler School of Theology at Emory University in Atlanta, Georgia.

The Women''s Bible Commentary is a trusted, classic resource for biblical scholarship, written by some of the best feminist scholars in the field today. This twentieth anniversary edition features brand new or thoroughly revised essays to reflect newer thinking in feminist interpretation and hermeneutics. It comprises commentaries on every book of the Bible, including the apocryphal books; essays on the reception history of women in the Bible; and essays on feminist critical method. The contributors raise important questions and explore the implications of how women and other marginalized people are portrayed in biblical texts, looking specifically at gender roles, sexuality, political power, and family life, while challenging long-held assumptions. This commentary brings modern critical methods to bear on the history, sociology, anthropology, and literature of the relevant time periods to illuminate the context of these biblical portrayals and challenges readers to new understandings.