Walter Brueggemann – författare

In addition to being one of the world's leading interpreters of the Old Testament, Walter Brueggemann is a skilled and beloved preacher. This collection of sermons demonstrates Brueggemann's fidelity to biblical texts, which come alive with meaning in our contemporary world. Throughout, Brueggemann also reflects on his preaching.The book features a biblical index as well as a foreword by Samuel Wells of Duke University who writes: "Enjoy this volume from a master exegete, a master theologian, and a master preacher. They really are neat sermons. And they're for you."

This collection of essays is drawn from a series of previous collections to which the author has contributed that were designed to honour senior scholars in the discipline of Old Testament study. Each of these essays reflects a distinct intention depending on the nature of the original collection in which they appeared and the scholar who was being honoured. Taken together, however, this collection amounts to an articulation of Brueggemann's distinctive approach to theological interpretation of the Old Testament. Already in his major volume on Old Testament theology, Brueggemann proposed a dynamism of tension, dispute, and contradiction as the text of ancient Israel sought to give voice to the mystery of God as a sustaining and disruptive agent in the life of the world. Over a long period of time, this collection reflects the author's growing clarity about the task of Old Testament theology. It further reflects on the nature of the biblical text and the way in which the God who inhabits the text runs beyond all of our attempts to define and explain. These essays reflect not so much on methodological issues, but take up the substantive questions that regularly occupied these ancient text-makers.

Biblical faith is passionately and relentlessly material in its emphasis. This claim is rooted in the conviction that the creator God loves the creation and summons creation to be in sync with the will of the creator God. This collection of essays is focussed on the bodily life of the world as it ordered in all of its problematic political and economic forms. The phrase of the title 'all flesh' in the flood narrative of Genesis 9 refers to all living creatures who are in covenant with God - human beings, animals, birds, and fish - as recipients of God's grace, as dependent upon God's generosity, and as destined for praise and obedience to God. The insistence on the materiality of life as the subject of the Bible means that the difficult issues of economics and the demanding questions of politics are front and centre in the text. So the Pentateuch pivots around the Exodus narrative and the emancipation from an unbearable context of abusive labour practices. In a similar manner, the prophets endlessly address such questions of social policy and the wisdom teachers reflect on how to manage the material things of life and social relationships for the well-being of the community. This emphasis, pervasive in these essays, is a powerful alternative and a strong resistance against all of the contemporary efforts to transcend (escape!) the material into some form of the 'spiritual'. All around us are efforts to find an easier, more harmonious faith. This may be evoked simply because of a desire to shield economic, political advantage from the inescapable critique of biblical faith. Such a temptation is a serious misreading of the Bible and a critical misjudgment about the nature of human existence. Thus the Bible addressed the most urgent issues of our day, and refuses the 'religious temptation' that avoids lived reality where the power of God is a work.

It is widely affirmed that we now live in a new situation, a pluralistic, postmodern world. This situation is seen by many as a threat to traditional churches and their long established practices and patterns of belief, not least their interpretation of the Bible. Walter Brueggemann argues that this approach is far too pessimistic. Far from being a threat, our new situation offers new opportunities, not least a chance to move beyond the negativities of historical criticism. In support of this argument, Professor Brueggemann first outlines in more detail the present context as he sees it. Then he does the same for the themes of the Bible, seeing them as the picture of a world which is to be correlated with and set over against the modern world, providing a viable alternative infrastructure. The third and last chapter turns to specific texts with a focus on memory, covenant and hope. By moving from context to theme to text, Professor Brueggemann argues, the text can be given liberating power to transform, working in congregations who seek modes of practice faithful to the gospel.

This book seeks to do two interpretative tasks at the same time. First, it attempts to do biblixcal theology, to discern and articulate the main theological claims of a body of textual material, to listen to the text and to speak echoses of it. Second, it seels to make a hermeneutical move to our theological situation by drawing a 'dynamic equivalent' between Israel's exilic situation and our own. Biblical theology that hs any vitality is always done in this way. The body of textual material in question is the tradition of Jeremiah, Ezekiel and Deutero-Isaiah, embodying some of the boldest and most eloquent theological probing in the Old Testament. We are invited to join an exploration of the themes of relinquishment and receiving as expeienced in 587 BCE in terms of the ending of an old, familiar order and the irruption of a new one and to experience the powerful analogies drawn for our own generation.

Writing with clergy and students in mind, Walter Brueggemann provides guidance for interpreting Old Testament texts. He offers both advice for the interpreter as well as examples of working with different sorts of passages: from narratives, prophecies and Psalms. He also demonstrates how to work thematically, drawing together threads from different traditions. His goal is to work through the rhetoric of these passages to reach toward theological interpretation. These investigations indicate Brueggemann's conviction that the process of moving from text to interpretive outcome is an artistic enterprise that can be learned and practised.

This set of seven reflections follows the traditional church sequence of “The Seven Last Words of the Cross,” utterances that the gospel narratives place on the lips of Jesus. These utterances are drawn from the several gospel narratives. In the liturgical life of the church, however, the sequence has a significance and staying power of its own quite apart from the gospel narratives in which the utterances are embedded. These sermons take seriously the faith voiced by Jesus in his context of wretched abuse by the Roman Empire. They attempt, moreover, to connect that reality of faith and abuse in our contemporary world of concentrated, ruthless power. The intent of such sermons on Good Friday is to replicate for us in our context what such an interface of faith and abuse must have been like.

This set of seven sermons follows the traditional church sequence of utterances that the gospel narratives place on the lips of Jesus. They connect that reality of faith and abuse in our contemporary world of concentrated, ruthless power.

In this book renowned scholar Walter Brueggemann brings us a characteristically penetrating and provocative account of the ways in which the Old Testament is offered as an alternative to the imperial narrative that can dominate ordinary imagination.

This text introduces the book of Psalms and provides an exposition of each psalm with attention to genre, liturgical connections, societal issues and the psalm's place in the book of Psalms as a whole. The treatments of the psalms feature a close look at particular issues raised by the text and the encounters between the world of the psalm and the world of contemporary readers. The exposition of each psalm provides a reader's guide to the text in conversation with relevant theological issues.

The present study focuses on the theology of the Book of Jeremiah. That theology revolves around themes familiar from Israel's covenantal faith, especially the sovereignty of YHWH expressed in judgment and promise. The outcome of this theological nexus of context, person, and tradition is a book that moves into the abyss and out of the abyss in unexpected ways. It does so, in part, by asserting that God continues to be generatively and disturbingly operative in the affairs of the world, up to and including our contemporary abysses (such as 9/11). The God attested in the Book of Jeremiah invites its readers into and through any and all such dislocations to new futures that combine divine agency and human inventiveness rooted in faithfulness.

This text introduces the book of Psalms and provides an exposition of each psalm with attention to genre, liturgical connections, societal issues and the psalm's place in the book of Psalms as a whole. The treatments of the psalms feature a close look at particular issues raised by the text and the encounters between the world of the psalm and the world of contemporary readers. The exposition of each psalm provides a reader's guide to the text in conversation with relevant theological issues.

The present study focuses on the theology of the Book of Jeremiah. That theology revolves around themes familiar from Israel's covenantal faith, especially the sovereignty of YHWH expressed in judgment and promise. The outcome of this theological nexus of context, person, and tradition is a book that moves into the abyss and out of the abyss in unexpected ways. It does so, in part, by asserting that God continues to be generatively and disturbingly operative in the affairs of the world, up to and including our contemporary abysses (such as 9/11). The God attested in the Book of Jeremiah invites its readers into and through any and all such dislocations to new futures that combine divine agency and human inventiveness rooted in faithfulness.

With his typical interpretive coherence, Walter Brueggemann explores more than one hundred Old Testament themes--from "ancestors" to "YHWH." Providing much more than dictionary-style entries, Brueggemann acknowledges the deep interconnectedness of these themes as he explores their depth, complexities, and interrelationships. By reading across the entries, readers will sense the dynamism of the faith of ancient Israel. Each entry states the consensus reading, identifies what is at issue in the interpretive question, and discusses the practical significance of the issue for the church today--in part by suggesting contemporary connections to the ancient texts. Reverberations of Faith will be a great resource for both students and laity.

Hope for the World represents a new resolve and commitment to the global context for the ministry of the church. Missions, evangelism, and theological education too often seem ill prepared to face the despair commonly shared by both the Northern and Southern hemispheres. The older patterns of ministry, still unwittingly triumphalistic, cannot cope with the deeply rooted spiritual crisis that is manifested economically, politically, and militarily in the globalization of wealth. The essays in this volume, by respecting the specific contexts of doing ministry, hold out hope as an evangelical antidote to despair. The theologies of hope mapped out here demand that the church live out a vulnerability shaped by the truth of the cross.

Challenging the traditional meaning of Scripture is not easy, even in the face of issues that call into question those traditional interpretations. In these reflections, Walter Brueggemann says that the Bible, as the live word of the living God, will not submit to the accounts we prefer to give it. The Bible's inherent, central evangelical proclamation has greater and more permanent authority than our inescapably provisional interpretations. William Placher notes that taking the Bible most seriously means struggling to understand its meaning as well as affirming its truth. And Brian Blount distinguishes what some may claim as a "last word," which is necessarily a dead word, from the living word that is God's word to us today.

In Mandate to Difference, renowned theologian Walter Brueggemann sets forth a new vision of the Christian church in today's world. Based on speaking engagements surrounding his critical passion and conviction that the church in this moment must set itself in tension with the rest of the world, these essays call the church to courageously defy political polarization, consumerism, and militarism.

A number of moving prayers can be found in the Old Testament and throughout Scripture. In this accessible volume, world-renowned scholar Walter Brueggemann offers his insight and wisdom on twelve prayers in the Old Testament, listening to the biblical text and explaining how these examples of ancient prayer can make prayer come alive for us today. Among the prayers explored are those by Abraham, Moses, Hannah, David, Solomon, Jonah, Jeremiah, Hezekiah, Ezra, Nehemiah, Daniel, and Job. The prayers in this volume express joy and lament and show the depths of human experience and the majestic grace of a loving God who hears everything and takes every prayer to heart.

This volume invites readers to get up close and personal with one of the most respected and beloved writers of the last four decades. Carolyn J. Sharp has transcribed numerous table conversations between Walter Brueggemann and his colleagues and former students, in addition to several of his addresses and sermons from both academic and congregational settings. The result is the essential Brueggemann: readers will learn about his views on scholarship, faith, and the church; get insights into his "contagious charisma," grace, and charity; and appreciate the candid reflections on the fears, uncertainties, and difficulties he faced over the course of his career. Anyone interested in Brueggemann's work and thoughts will be gifted with thought-provoking, inspirational reading from within these pages.

In his clear and readable, style Walter Brueggemann presents Genesis as a single book set within the context of the whole of biblical revelation. He sees his task as bringing the text close to the faith and ministry of the church. He interprets Genesis as a proclamation of God's decisive dealing with creation rather than as history of myth. Brueggemann's impressive perspective illuminates the study of the first book of the Bible.Interpretation: A Bible Commentary for Teaching and Preaching is a distinctive resource for those who interpret the Bible in the church. Planned and written specifically for teaching and preaching needs, this critically acclaimed biblical commentary is a major contribution to scholarship and ministry.

In addition to being one of the world's leading interpreters of the Old Testament, Walter Brueggemann is a skilled and beloved preacher. This collection of sermons demonstrates Brueggemann's fidelity to biblical texts, which come alive with meaning in our contemporary world. Throughout, Brueggemann reflects on his preaching. As Samuel Wells writes in his foreword, "Enjoy this volume from a master exegete, a master theologian, and a master preacher. They really are neat sermons. And they're for you."

With critical scholarship and theological sensitivity, Walter Brueggemann traces the people of God through the books of Samuel as they shift from marginalized tribalism to oppressive monarchy. He carefully opens the literature of the books, sketching a narrative filled with historical realism but also bursting with an awareness that more than human action is being presented.

World-renowned biblical interpreter Walter Brueggemann invites readers to take a closer look at the subversive messages found within the Old Testament. Brueggemann asserts that the Bible presents a "sustained contestation" over truth, in which established institutions of power do not always prevail. But this is not always obvious at first glance. A closer look reveals that the text actually contradicts the apparent meaning of an innocent, face-value reading. Brueggemann invites the reader into this thick complexity of the textual reading, where the authority of power is undermined in cunning and compelling ways. He insists that we are--as readers and interpreters--always contestants for truth, whether we recognize ourselves as such or not.

Based on the New Revised Standard Version of the Bible, this third in a series of three volumes provides resources for an entire year of sermons and offers practical help for preachers and others who use the Revised Common Lectionary. Beginning with Advent, this unique and comprehensive resource deals with lectionary texts for Year A. Each of the four texts--the Old Testament, Psalter, Gospel, and Epistle--for each Sunday and important festival day, including Christmas, Ash Wednesday, and Good Friday, is treated. A brief introdution for the day indicates the general thrust of the texts and the relationships among them, emphasizing the interpretation of the texts themselves. Also included are suggestions concerning the implications of the texts for life today.

Based on the New Revised Standard Version of the Bible, this unique and comprehensive resource--the first in a series of three volumes--provides resources for an entire year of sermons and offers practical help to preachers and others involved using the Revised Common Lectionary. Beginning with Advent, it deals with the texts for Year B. Each of the four texts--the Old Testament, Psalter, Gospel, and Epistle--are treated in relation to each Sunday and important festival day, including Christmas, Ash Wednesday, and Good Friday. A brief introduction gives the general thrust of the texts and the relationship among them with emphasis upon interpretation of the texts. Suggestions concerning the implications for life today are also included.

Focusing on Psalms 78, 105, 106, and 136, Walter Brueggemann considers these psalms on their own terms and then takes up two issues that move in opposite interpretive directions: the Psalms in relation to the historical writing of modernity and the Psalms in relation to the voices of marginality. Brueggemann attempts to enter Israel's past as that past is experienced, voiced, and advocated in the Psalms both as liberating affirmation and as controlling censure.The Literary Currents in Biblical Interpretation series explores current trends within the discipline of biblical interpretation by dealing with the literary qualities of the Bible: the play of its language, the coherence of its final form, and the relationships between text and readers. Biblical interpreters are being challenged to take responsibility for the theological, social, and ethical implications of their readings. This series encourages original readings that breach the confines of traditional biblical criticism.

Prominent biblical scholar and author Walter Brueggemann studies three passages from the books of Samuel, using the methods of literary criticism and rhetorical analysis. He examines the ways the themes of power, divine providence, and David's personality cohere in the biblical narrative to explain David's rise to power and assumption of the kingship and his dominance over Saul.

New and different readings of biblical texts are one consequence of a growing awareness of the environmental crisis and how it relates to social relations, especially in urban settings. Walter Brueggemann explores readings from Isaiah and how they relate to the environment and urban crisis. He approaches the readings as an artistic-theological history of the city of Jerusalem--a case study of urban environmental crisis that resulted from a lost sense of covenantal neighborliness. Reflecting on Jerusalem, its failure, demise, and prospect, Brueggemann uncovers some alarming parallels in today's urban cities, and offers a demanding but hopeful challenge to faith.