Carol Atack – författare

This book examines how ancient authors explored ideas of kingship as a political role fundamental to the construction of civic unity, the use of kingship stories to explain the past and present unity of the polis and the distinctive function or status attributed to kings in such accounts.It explores the notion of kingship offered by historians such as Herodotus, as well as dramatists writing for the Athenian stage, paying particular attention to dramatic depictions of the unique capabilities of Theseus in uniting the city in the figure of the ‘democratic king’. It also discusses kingship in Greek philosophy: the Socratics’ identification of an ‘art of kingship’, and Xenophon and Isocrates’ model of ‘virtue monarchy’. In turn, these allow a rereading of explorations of kingship and excellence in Plato’s later political thought, seen as a critique of these models, and also in Aristotle’s account of total kingship or pambasileia, treated here as a counterfactual device developed to explore the epistemic benefits of democracy.This book offers a fascinating insight into the institution of monarchy in classical Greek thought and society, both for those working on Greek philosophy and politics, and also for students of the history of political thought.

Xenophon of Athens wrote on a variety of subjects, ranging across history and politics (Hellenica, Constitution of the Spartans), biography (Cyropaedia, Agesilaus), leadership and economic advice (Poroi, Hipparchicus, Cynegeticus), memoirs of his own activities (Anabasis) and philosophical dialogue (Hiero), often drawing on his experience of Socrates (Apology, Memorabilia, Oeconomicus, Symposium). This book explores the coherent worldview which underlies these apparently disparate works, starting with his account of the household and moving out through city and army to large-scale imperial power, always framed by his respect for the divine ordering of the cosmos and featuring his distinctive and lively prose style. This book also places Xenophon's thought in its historical context, evaluating how he responded to the work of predecessors and contemporaries, both historians like Thucydides and philosophers like Plato and the other followers of Socrates, making him an important witness to the intellectual life of fourth-century BCE Greece.

This book examines how ancient authors explored ideas of kingship as a political role fundamental to the construction of civic unity, the use of kingship stories to explain the past and present unity of the polis and the distinctive function or status attributed to kings in such accounts.It explores the notion of kingship offered by historians such as Herodotus, as well as dramatists writing for the Athenian stage, paying particular attention to dramatic depictions of the unique capabilities of Theseus in uniting the city in the figure of the ‘democratic king’. It also discusses kingship in Greek philosophy: the Socratics’ identification of an ‘art of kingship’, and Xenophon and Isocrates’ model of ‘virtue monarchy’. In turn, these allow a rereading of explorations of kingship and excellence in Plato’s later political thought, seen as a critique of these models, and also in Aristotle’s account of total kingship or pambasileia, treated here as a counterfactual device developed to explore the epistemic benefits of democracy.This book offers a fascinating insight into the institution of monarchy in classical Greek thought and society, both for those working on Greek philosophy and politics, and also for students of the history of political thought.

This book is a study both of anachronism in antiquity and of anachronism as a vehicle for understanding antiquity. It explores the post-classical origins and changing meanings of the term ‘anachronism’ as well as the presence of anachronism in all its forms in classical literature, criticism and material objects. Contrary to the position taken by many modern philosophers of history, this book argues that classical antiquity had a rich and varied understanding of historical difference, which is reflected in sophisticated notions of anachronism. This central hypothesis is tested by an examination of attitudes to temporal errors in ancient literary texts and chronological writings and by analysing notions of anachronistic survival and multitemporality. Rather than seeing a sense of anachronism as something that separates modernity from antiquity, the book suggests that in both ancient writings and their modern receptions chronological rupture can be used as a way of creating a dialogue between past and present. With a selection of case-studies and theoretical discussions presented in a manner suitable for scholars and students both of classical antiquity and of modern history, anthropology, and visual culture, the book’s ambition is to offer a new conceptual map of antiquity through the notion of anachronism.

This book is a study both of anachronism in antiquity and of anachronism as a vehicle for understanding antiquity. It explores the post-classical origins and changing meanings of the term ‘anachronism’ as well as the presence of anachronism in all its forms in classical literature, criticism and material objects. Contrary to the position taken by many modern philosophers of history, this book argues that classical antiquity had a rich and varied understanding of historical difference, which is reflected in sophisticated notions of anachronism. This central hypothesis is tested by an examination of attitudes to temporal errors in ancient literary texts and chronological writings and by analysing notions of anachronistic survival and multitemporality. Rather than seeing a sense of anachronism as something that separates modernity from antiquity, the book suggests that in both ancient writings and their modern receptions chronological rupture can be used as a way of creating a dialogue between past and present. With a selection of case-studies and theoretical discussions presented in a manner suitable for scholars and students both of classical antiquity and of modern history, anthropology, and visual culture, the book’s ambition is to offer a new conceptual map of antiquity through the notion of anachronism.

This volume surveys democracy broadly as a cultural phenomenon operating in different ways across a very wide range of ancient societies throughout Antiquity. It examines the experiences of those living in democratic communities and considers how ancient practices of democracy differ from our own.The origins of democracy can be traced in a general way to the earliest civilizations, beginning with the early urban societies of the Middle East, and can be seen in cities and communities across the Mediterranean world and Asia. In classical Athens, male citizens enjoyed full participation in the political life of the city and a flourishing democratic culture, as explored in detail in this volume. In other times and places democratic features were absent from the formal structures of regimes, but could still be found in the participatory structures of local social institutions.Each chapter takes a different theme as its focus: sovereignty; liberty and the rule of law; the “common good”; economic and social democracy; religion and the principles of political obligation; citizenship and gender; ethnicity, race, and nationalism; democratic crises, revolutions, and civil resistance; international relations; and beyond the polis. These ten different approaches to democracy in Antiquity add up to an extensive, synoptic coverage of the subject.

Offering an in-depth examination of the political philosophy of Plato’s Republic, Stephen O. Peprah challenges the prevalent scholarly interpretation that misreads and underestimates Plato’s view of the status and role of non-philosophical citizens. Rather than seeing the ordinary human beings who make up the civic population as servile to the select philosophical elite, the argument is not only that they make an important contribution to the polis based on their moral, epistemic, and somatic competences, but that the political community serves their well-being.Grounded in recent work on Plato’s political philosophy and within Plato’s contractarian commitment (koinonia) in Book II of Republic, this study shows that the individual and the polis have positive, if not equal, standing. Each is positively dependent on the other, and political authority of the philosopher-rulers is justified to create enabling conditions to facilitate this mutual interdependence. And so, by arguing that Plato’s just society – Kallipolis – evolves from the collaborative efforts of individuals who aim to deal with a common human predicament (insufficiency), Peprah reveals that Platonic political theory is engineered to be a more inclusive system than previously thought. This study is an important reassessment that shows the artisans of Republic as possessing individual and political agency.

Plato is a key figure from the beginnings of Western philosophy, yet the impact of his lived experience on his thought has rarely been explored. Plato lived in turbulent times, born during a war that led to Athens’ defeat and decline. A restored democracy enabled the execution of his teacher Socrates.Carol Atack explores how his life in Athens influenced Plato’s thinking, how he developed the Socratic dialogue into a powerful philosophical tool, and how he used the institutions of Athenian society to create a compelling imaginative world. Accessibly written, this book shows how Plato made Athens the place where diverse ideas were integrated into a new way of approaching big questions about existence and the societies we create, then and now.