D. Zahavi – författare

This work analyzes the transcendental relevance of intersubjectivity, arguing that an intersubjective transformation of transcendental philosophy can already be found in phenomenology, and especially in Husserl. Husserl eventually came to believe that an analysis of transcendental subjectivity was a "conditio sine qua non" for a phenomenological philosophy. Drawing on both published and unpublished manuscripts, the book examines his reasons for this conviction and delivers a detailed analysis of his radical and complex concept of intersubjectivity, showing that precisely his reflections on transcendental intersubjectivity are capable of clarifying his phenomenological core-concepts, thus making possible a new understanding of his philosophy. Against this background, the book then attempts to establish the extent to which the phenomenological approach to intersubjectivity can contribute to the current discussions of intersubjectivity. This is achieved through a systematic confrontation with the language-pragmatical positions of Apel and Habermas.

Focusing on the topics of self-awareness, temporality, and alterity, this anthology contains contributions by prominent phenomenologists from Germany, Belgium, France, Japan, USA, Canada and Denmark, all addressing questions very much in the center of current phenomenological debate. What is the relation between the self and the Other? How are self-awareness and intentionality intertwined? To what extent do the temporality and corporeality of subjectivity contain a dimension of alterity? How should one account for the intersubjectivity, interculturality and historicity of the subject? These questions are not only of relevance for phenomenologists, but for anybody coming from disciplines influenced by phenomenological methodology, such as sociology, psychology, psychiatry and anthropology.

Husserl's phenomenology has often been criticized for its Cartesian, fundamentalistic, idealistic and solipsistic nature. Today, this widespread interpretation must be regarded as being outdated, since it gives but a very partial and limited picture of Husserl's thinking. The continuing publication of Husserl's research manuscripts has disclosed analyses which have made it necessary to revise and modify a number of standard readings. This anthology documents the recent development in Husserl research. It contains contributions from a number of young phenomenologists, who have all defended their dissertation on Husserl in the nineties, and it presents a new type of interpretation which emphasizes the dimensions of facticity, passivity, alterity and ethics in Husserl's thinking.

Husserl himself considered Logical Investigations (1900-1901) to constitute his `breakthrough' to phenomenology, and it stands out not only as one of Husserl's most important works, but as a key text in twentieth century philosophy. By predating the split between `analytical philosophy' and `continental philosophy', Logical Investigations remains of particular interest to those concerned with the possibility of a rapprochement between the two traditions. The work had a tremendous influence on the subsequent development of phenomenology, and it also left its mark on such diverse disciplines as linguistics, comparative literature, psychology, cognitive science, and mathematics. This volume commemorates the centenary of Logical Investigations by subjecting the work to a comprehensive critical analysis. It contains new contributions by leading scholars addressing some of the most central analyses to be found in the book.

The past decade has witnessed a notable turn in philosophical orientation in the Nordic countries. For the first time, the North has a generation of philosophers who are oriented to phenomenology. This means a vital rediscovery of the phenomenological tradition as a partly hidden conceptual and methodological resource for taking on contemporary philosophical problems. The essays collected in the present volume introduce the reader to the phenomenological work done in the Nordic countries today. The material is organized under three general headings: metaphysics, facticity, and interpretation.The first part, "Metaphysics", asks if phenomenology is, or could be taken as, a metaphysical inquiry. It studies this possibility in a systematic as well as in a historical perspective. The second part, "Facticity", focuses on the double character of the philosophizing subject, on the one hand, as a worldly being bound by a cultural and historical situation, and on the other hand, as the one who thinks this condition and gives it an interpretation. It studies four aspects of facticity in particular: language, dwelling, alterity, and generation. The third part, "Interpretation", clarifies the different notions of interpretation central to phenomenology, understood as hermeneutics.

Focusing on the topics of self-awareness, temporality, and alterity, this anthology contains contributions by prominent phenomenologists from Germany, Belgium, France, Japan, USA, Canada and Denmark, all addressing questions very much in the center of current phenomenological debate. What is the relation between the self and the Other? How are self-awareness and intentionality intertwined? To what extent do the temporality and corporeality of subjectivity contain a dimension of alterity? How should one account for the intersubjectivity, interculturality and historicity of the subject? These questions are not only of relevance for phenomenologists, but for anybody coming from disciplines influenced by phenomenological methodology, such as sociology, psychology, psychiatry and anthropology.

Husserl himself considered Logical Investigations (1900-1901) to constitute his `breakthrough' to phenomenology, and it stands out not only as one of Husserl's most important works, but as a key text in twentieth century philosophy. By predating the split between `analytical philosophy' and `continental philosophy', Logical Investigations remains of particular interest to those concerned with the possibility of a rapprochement between the two traditions. The work had a tremendous influence on the subsequent development of phenomenology, and it also left its mark on such diverse disciplines as linguistics, comparative literature, psychology, cognitive science, and mathematics. This volume commemorates the centenary of Logical Investigations by subjecting the work to a comprehensive critical analysis. It contains new contributions by leading scholars addressing some of the most central analyses to be found in the book.

The past decade has witnessed a notable turn in philosophical orientation in the Nordic countries. For the first time, the North has a generation of philosophers who are oriented to phenomenology. This means a vital rediscovery of the phenomenological tradition as a partly hidden conceptual and methodological resource for taking on contemporary philosophical problems. The essays collected in the present volume introduce the reader to the phenomenological work done in the Nordic countries today. The material is organized under three general headings: metaphysics, facticity, and interpretation.The first part, "Metaphysics", asks if phenomenology is, or could be taken as, a metaphysical inquiry. It studies this possibility in a systematic as well as in a historical perspective. The second part, "Facticity", focuses on the double character of the philosophizing subject, on the one hand, as a worldly being bound by a cultural and historical situation, and on the other hand, as the one who thinks this condition and gives it an interpretation. It studies four aspects of facticity in particular: language, dwelling, alterity, and generation. The third part, "Interpretation", clarifies the different notions of interpretation central to phenomenology, understood as hermeneutics.

The past decade has witnessed a notable turn in philosophical orientation in the Nordic countries. For the first time, the North has a generation of philosophers who are oriented to phenomenology. This means a vital rediscovery of the phenomenological tradition as a partly hidden conceptual and methodological resource for taking on contemporary philosophical problems. The essays collected in the present volume introduce the reader to the phenomenological work done in the Nordic countries today. The material is organized under three general headings: metaphysics, facticity, and interpretation.The first part, "Metaphysics", asks if phenomenology is, or could be taken as, a metaphysical inquiry. It studies this possibility in a systematic as well as in a historical perspective. The second part, "Facticity", focuses on the double character of the philosophizing subject, on the one hand, as a worldly being bound by a cultural and historical situation, and on the other hand, as the one who thinks this condition and gives it an interpretation. It studies four aspects of facticity in particular: language, dwelling, alterity, and generation. The third part, "Interpretation", clarifies the different notions of interpretation central to phenomenology, understood as hermeneutics.

Husserl's phenomenology has often been criticized for its Cartesian, fundamentalistic, idealistic and solipsistic nature. Today, this widespread interpretation must be regarded as being outdated, since it gives but a very partial and limited picture of Husserl's thinking. The continuing publication of Husserl's research manuscripts has disclosed analyses which have made it necessary to revise and modify a number of standard readings. This anthology documents the recent development in Husserl research. It contains contributions from a number of young phenomenologists, who have all defended their dissertation on Husserl in the nineties, and it presents a new type of interpretation which emphasizes the dimensions of facticity, passivity, alterity and ethics in Husserl's thinking.

Husserl und die transzendentale Intersubjektivitat analyses the transcendental relevance of intersubjectivity, and argues that an intersubjective transformation of transcendental philosophy can already be found in phenomenology, especially in Husserl. Husserl eventually came to believe that an analysis of transcendental subjectivity was a conditio sine qua non for a phenomenological philosophy. Drawing on both published and unpublished manuscripts the book examines his reasons for this conviction and delivers a detailed analysis of his radical and complex concept of intersubjectivity, showing that precisely his reflections on transcendental intersubjectivity are capable of clarifying his phenomenological core-concepts, thus making possible a new understanding of his philosophy. Against this background the book then attempts to establish to what extent the phenomenological approach to intersubjectivity can contribute to the current discussions of intersubjectivity. This is achieved through a systematic confrontation with the language-pragmatical positions of Apel and Habermas.Die Abhandlung untersucht die transzendentale Relevanz der Intersubjektivitat und zeigt, dass eine intersubjektive Transformation der Transzendentalphilosophie schon innerhalb der Phanomenologie - besonders der Husserlschen - zu finden ist. Husserl gelangte zu der Auffassung, dass eine Analyse und Einbeziehung der transzendentalen Intersubjektivitat als conditio sine qua non fur eine phanomenologische Philosophie zu betrachten sei. Die Grunde, die Husserl zu dieser Uberzeugung fuhrten, werden herausgearbeitet. Dabei weist die Analyse des radikalen und komplexen Begriffs der Intersubjektivitat auf, dass erst seine Uberlegungen zur transzendentalen Intersubjektivitat viele phanomenologische Grundbegriffe ins rechte Licht stellen konnen und daruber hinaus ein neues Grundverstandnis seiner Phanomenologie ermoglichen. Vor diesem Hintergrund wird die Frage, inwieweit die Phanomenologie zur gegenwartigen Intersubjektivitatsdiskussion beitragen kann, durch eine systematische Auseinandersetzung mit der sprachpragmatischen Intersubjektivitatstheorie von Apel und Habermas beantwortet.

Husserl''s phenomenology has often been criticized for its Cartesian, fundamentalistic, idealistic and solipsistic nature. Today, this widespread interpretation must be regarded as being outdated, since it gives but a very partial and limited picture of Husserl''s thinking. The continuing publication of Husserl''s research manuscripts has disclosed analyses which have made it necessary to revise and modify a number of standard readings. This anthology documents the recent development in Husserl research. It contains contributions from a number of young phenomenologists, who have all defended their dissertation on Husserl in the nineties, and it presents a new type of interpretation which emphasizes the dimensions of facticity, passivity, alterity and ethics in Husserl''s thinking.

Focusing on the topics of self-awareness, temporality, and alterity, this anthology contains contributions by prominent phenomenologists from Germany, Belgium, France, Japan, USA, Canada and Denmark, all addressing questions very much in the center of current phenomenological debate. What is the relation between the self and the Other? How are self-awareness and intentionality intertwined? To what extent do the temporality and corporeality of subjectivity contain a dimension of alterity? How should one account for the intersubjectivity, interculturality and historicity of the subject? These questions are not only of relevance for phenomenologists, but for anybody coming from disciplines influenced by phenomenological methodology, such as sociology, psychology, psychiatry and anthropology.