Sara Heinämaa – författare

The aim of this volume is to offer an updated account of the transcendental character of phenomenology. The main question concerns the sense and relevance of transcendental philosophy today: What can such philosophy contribute to contemporary inquiries and debates after the many reasoned attacks against its idealistic, aprioristic, absolutist and universalistic tendencies—voiced most vigorously by late 20th century postmodern thinkers—as well as attacks against its apparently circular arguments and suspicious metaphysics launched by many analytic philosophers? Contributors also aim to clarify the relations of transcendental phenomenology to other post-Kantian philosophies, most importantly to pragmatism and Wittgenstein’s philosophical investigations. Finally, the volume offers a set of reflections on the meaning of post-transcendental phenomenology.

Simone de Beauvoir''s Le Deuxi_me Sexe has been studied extensively since its appearance in 1949. Through the years, certain passages have taken on prestige; others are seen as unimportant to understanding Beauvoir''s argument. In Toward a Phenomenology of Sexual Difference, Sara HeinSmaa rediscovers those neglected passages in her quest to follow Beauvoir''s line of thinking. HeinSmaa, like some other recent philosophers, finds that Le Duexi_me Sexe is a philosophical inquiry, not the empirical study it is commonly thought to be. Others who view Beauvoir''s masterpiece as a work of philosophy argue it is a criticism not only of Sartrean phenomenology, but of phenomenology as a whole. HeinSmaa thinks differently. She finds that Beauvoir''s starting point is the Husserlian idea of the living body that she found developed in Merleau-Ponty''s PhZnomZnologie de la perception. So when Beavoir wrote Le Duexi_me Sexe, she was writing not as Sartre''s pupil, but as a scholar in the tradition of Husserl and Merleau-Ponty.

The concept of chiasm has played major role in continental philosophy, where it has referred to various phenomenological and hermeneutic structures of reversibility, intertwining, and encounter. In Chiasmatic Encounters: Art, Ethics, Politics, fourteen international contributors representing various fields of expertise analyze this central concept and its significance for contemporary cultural theory. The authors discuss the work of major philosophers like Merleau-Ponty, Beauvoir, Habermas, Levinas, Derrida, and Deleuze, adapting their ideas of chiasmatic relations to cultural analysis.As the internal and external horizons of perception and experience are intertwined and reversed, various cultural texts, like a Vermeer painting, a symphony of Sibelius, a David Lynch movie, or a young girl walking in her summer dress, are seen from new and unexpected angles. The book also addresses the chiasmatic crossing between ethics and politics-- between unconditional ethical responsibility and always conditional political choices. Representing the cutting edge of contemporary cultural theory and interdisciplinary thinking, Chiasmatic Encounters is essential reading for anyone working in continental philosophy, aesthetics, or political theory.

Simone de Beauvoir's Le Deuxi_me Sexe has been studied extensively since its appearance in 1949. Through the years, certain passages have taken on prestige; others are seen as unimportant to understanding Beauvoir's argument. In Toward a Phenomenology of Sexual Difference, Sara HeinSmaa rediscovers those neglected passages in her quest to follow Beauvoir's line of thinking. HeinSmaa, like some other recent philosophers, finds that Le Duexi_me Sexe is a philosophical inquiry, not the empirical study it is commonly thought to be. Others who view Beauvoir's masterpiece as a work of philosophy argue it is a criticism not only of Sartrean phenomenology, but of phenomenology as a whole. HeinSmaa thinks differently. She finds that Beauvoir's starting point is the Husserlian idea of the living body that she found developed in Merleau-Ponty's PhZnomZnologie de la perception. So when Beavoir wrote Le Duexi_me Sexe, she was writing not as Sartre's pupil, but as a scholar in the tradition of Husserl and Merleau-Ponty.

This volume investigates forms of normativity through the phenomenological methods of description, analysis, and interpretation. It takes a broad approach to norms, covering not only rules and commands but also goals, values, and passive drives and tendencies.Part I "Basic Perspectives" begins with an overview of the phenomena of normativity and then clarifies the constitution of norms by Husserlian and Heideggerian concepts. It offers phenomenological alternatives to the neo-Kantian and neo-Hegelian approaches that dominate contemporary debates on the "sources of normativity." Part II "From Perception to Imagination" turns to the normativity of three basic types of experiences. This part first sheds light on the normativity of perception and then illuminates the kind of normativity characteristic of imagination and drive intentionality. Part III "Social Dimensions" analyzes the norms that regulate the formation of practical communities. It takes a broad view of practical norms, discussing social and moral norms as well as the epistemic norms of scientific practices. By clarifying the divergences and interrelations between various types and levels of norms, the volume demonstrates that normativity is not one phenomenon but a complex set of various phenomena with multiple sources.Contemporary Phenomenologies of Normativity: Norms, Goals, and Values will be of interest to researchers and advanced students working on issues of normativity in phenomenology, epistemology, ethics, and social philosophy.

Drawing on classical Husserlian resources as well as existentialist and hermeneutical approaches, this book argues that critique is largely a question of method. It demonstrates that phenomenological discussions of acute social and political problems draw from a rich tradition of radically critical investigations in epistemology, social ontology, political theory, and ethics.The contributions show that contemporary phenomenological investigations of various forms of oppression and domination develop new critical-analytical tools that complement those of competing theoretical approaches, such as analytics of power, critical theory, and liberal philosophy of justice. More specifically, the chapters pay close attention to the following methodological themes: the conditions for the possibility of phenomenology as critique; critique as radical reflection and free thinking; eidetic analysis and reflection of transcendental facticity and contingency of the self, of others, of the world; phenomenology and immanent critique; the self-reflective dimensions of phenomenology; and phenomenological analysis and self-transfermation and world transformation. All in all, the book explicates the multiple critical resources phenomenology has to offer, precisely in virtue of its distinctive methods and methodological commitments, and thus shows its power in tackling timely issues of social injustice.Phenomenology as Critique: Why Method Matters will appeal to researchers and advanced students working in phenomenology, Continental philosophy, and critical theory.

This volume investigates forms of normativity through the phenomenological methods of description, analysis, and interpretation. It takes a broad approach to norms, covering not only rules and commands but also goals, values, and passive drives and tendencies.Part I "Basic Perspectives" begins with an overview of the phenomena of normativity and then clarifies the constitution of norms by Husserlian and Heideggerian concepts. It offers phenomenological alternatives to the neo-Kantian and neo-Hegelian approaches that dominate contemporary debates on the "sources of normativity." Part II "From Perception to Imagination" turns to the normativity of three basic types of experiences. This part first sheds light on the normativity of perception and then illuminates the kind of normativity characteristic of imagination and drive intentionality. Part III "Social Dimensions" analyzes the norms that regulate the formation of practical communities. It takes a broad view of practical norms, discussing social and moral norms as well as the epistemic norms of scientific practices. By clarifying the divergences and interrelations between various types and levels of norms, the volume demonstrates that normativity is not one phenomenon but a complex set of various phenomena with multiple sources.Contemporary Phenomenologies of Normativity: Norms, Goals, and Values will be of interest to researchers and advanced students working on issues of normativity in phenomenology, epistemology, ethics, and social philosophy.

Drawing on classical Husserlian resources as well as existentialist and hermeneutical approaches, this book argues that critique is largely a question of method. It demonstrates that phenomenological discussions of acute social and political problems draw from a rich tradition of radically critical investigations in epistemology, social ontology, political theory, and ethics.The contributions show that contemporary phenomenological investigations of various forms of oppression and domination develop new critical-analytical tools that complement those of competing theoretical approaches, such as analytics of power, critical theory, and liberal philosophy of justice. More specifically, the chapters pay close attention to the following methodological themes: the conditions for the possibility of phenomenology as critique; critique as radical reflection and free thinking; eidetic analysis and reflection of transcendental facticity and contingency of the self, of others, of the world; phenomenology and immanent critique; the self-reflective dimensions of phenomenology; and phenomenological analysis and self-transfermation and world transformation. All in all, the book explicates the multiple critical resources phenomenology has to offer, precisely in virtue of its distinctive methods and methodological commitments, and thus shows its power in tackling timely issues of social injustice.Phenomenology as Critique: Why Method Matters will appeal to researchers and advanced students working in phenomenology, Continental philosophy, and critical theory.

The aim of this volume is to offer an updated account of the transcendental character of phenomenology. The main question concerns the sense and relevance of transcendental philosophy today: What can such philosophy contribute to contemporary inquiries and debates after the many reasoned attacks against its idealistic, aprioristic, absolutist and universalistic tendencies—voiced most vigorously by late 20th century postmodern thinkers—as well as attacks against its apparently circular arguments and suspicious metaphysics launched by many analytic philosophers? Contributors also aim to clarify the relations of transcendental phenomenology to other post-Kantian philosophies, most importantly to pragmatism and Wittgenstein’s philosophical investigations. Finally, the volume offers a set of reflections on the meaning of post-transcendental phenomenology.

The past decade has witnessed a notable turn in philosophical orientation in the Nordic countries. For the first time, the North has a generation of philosophers who are oriented to phenomenology. This means a vital rediscovery of the phenomenological tradition as a partly hidden conceptual and methodological resource for taking on contemporary philosophical problems. The essays collected in the present volume introduce the reader to the phenomenological work done in the Nordic countries today. The material is organized under three general headings: metaphysics, facticity, and interpretation.The first part, "Metaphysics", asks if phenomenology is, or could be taken as, a metaphysical inquiry. It studies this possibility in a systematic as well as in a historical perspective. The second part, "Facticity", focuses on the double character of the philosophizing subject, on the one hand, as a worldly being bound by a cultural and historical situation, and on the other hand, as the one who thinks this condition and gives it an interpretation. It studies four aspects of facticity in particular: language, dwelling, alterity, and generation. The third part, "Interpretation", clarifies the different notions of interpretation central to phenomenology, understood as hermeneutics.

SARA HEINÄMAA,VILI LÄHTEENMÄKI AND PAULIINA REMES This book is about consciousness. It illuminates the concept in its complexity and richness, capturing its theoretical and philosophical significance as well as its problematic aspects. By taking a new look into the history of concepts, the collection questions several deep-seated assumptions about consciousness – assumptions both thematic and methodological. It argues that, even though our predecessors did not formulate their philosophical queries in terms of consciousness, they have much to offer to our current disputes concerning its central features, such as reflexivity, subjectivity and aboutness, as well as related themes, from selfhood to attention and embodiment. At the same time, the collection demonstrates that consciousness is not just an issue in the p- losophy of mind, but is bound to ontology, epistemology and moral theory. We can find premodern and early modern concepts and arguments that are interesting and even crucialto our own philosophical concerns, but we should not assume that these belong or contribute to any theory of mind isolated from metaphysical and ethical discussions: an argument that for us provides insightful descriptions of perception or self-awareness might to its writer have meant not just a theoretization of the soul or the mind, but also, and perhaps more importantly, a contribution to ethics or ontology.

Psychology and Philosophy provides a history of the relations between philosophy and the science of psychology from late scholasticism to contemporary discussions. The book covers the development from 16th-century interpretations of Aristotle’s De Anima, through Kantianism and the 19th-century revival of Aristotelianism, up to 20th-century phenomenological and analytic studies of consciousness and the mind.In this volume historically divergent conceptions of psychology as a science receive special emphasis. The volume illuminates the particular nature of studies of the psyche in the contexts of Aristotelian and Cartesian as well as 19th- and 20th-century science and philosophy. The relations between metaphysics, transcendental philosophy, and natural science are studied in the works of Kant, Brentano, Bergson, Husserl, Merleau-Ponty, Wittgenstein, and Davidson. Accounts of less known philosophers, such as Trendelenburg and Maine de Biran, throw new light onthe history of the field. Discussions concerning the connections between moral philosophy and philosophical psychology broaden the volume’s perspective and show new directions for development.All contributions are based on novel research in their respective fields. The collection provides materials for researchers and graduate students in the fields of philosophy of mind, history of philosophy, and psychology.

This first volume of Husserlian Legacies: Themes for the 21st Century  focuses on hitherto underexamined dimensions of Husserl’s philosophical thinking and in particular, values and love. Texts in this series draw from the variety of Husserl’s rich original works; they are selected and arranged with the support of the Husserl Archives, Leuven. The texts are made available in English and are primarily targeted to advanced undergraduates, graduate students, and scholars.This volume helps the reader both to investigate the themes of value and love and to gauge their role in Husserl’s reflections on related topics: his analysis of philosophy, the sciences as vocational tasks, the emotions and the community of love, as well as his personalistic reformulation of the categorical imperative. The texts gathered, edited, and translated in this volume have far-reaching implications, ranging from axiology and individual and social ethics to the philosophy of emotions, action theory, and the philosophy of science.

SARA HEINÄMAA,VILI LÄHTEENMÄKI AND PAULIINA REMES This book is about consciousness. It illuminates the concept in its complexity and richness, capturing its theoretical and philosophical significance as well as its problematic aspects. By taking a new look into the history of concepts, the collection questions several deep-seated assumptions about consciousness – assumptions both thematic and methodological. It argues that, even though our predecessors did not formulate their philosophical queries in terms of consciousness, they have much to offer to our current disputes concerning its central features, such as reflexivity, subjectivity and aboutness, as well as related themes, from selfhood to attention and embodiment. At the same time, the collection demonstrates that consciousness is not just an issue in the p- losophy of mind, but is bound to ontology, epistemology and moral theory. We can find premodern and early modern concepts and arguments that are interesting and even crucialto our own philosophical concerns, but we should not assume that these belong or contribute to any theory of mind isolated from metaphysical and ethical discussions: an argument that for us provides insightful descriptions of perception or self-awareness might to its writer have meant not just a theoretization of the soul or the mind, but also, and perhaps more importantly, a contribution to ethics or ontology.

Psychology and Philosophy provides a history of the relations between philosophy and the science of psychology from late scholasticism to contemporary discussions. The book covers the development from 16th-century interpretations of Aristotle’s De Anima, through Kantianism and the 19th-century revival of Aristotelianism, up to 20th-century phenomenological and analytic studies of consciousness and the mind.In this volume historically divergent conceptions of psychology as a science receive special emphasis. The volume illuminates the particular nature of studies of the psyche in the contexts of Aristotelian and Cartesian as well as 19th- and 20th-century science and philosophy. The relations between metaphysics, transcendental philosophy, and natural science are studied in the works of Kant, Brentano, Bergson, Husserl, Merleau-Ponty, Wittgenstein, and Davidson. Accounts of less known philosophers, such as Trendelenburg and Maine de Biran, throw new light onthe history of the field. Discussions concerning the connections between moral philosophy and philosophical psychology broaden the volume’s perspective and show new directions for development.All contributions are based on novel research in their respective fields. The collection provides materials for researchers and graduate students in the fields of philosophy of mind, history of philosophy, and psychology.

The past decade has witnessed a notable turn in philosophical orientation in the Nordic countries. For the first time, the North has a generation of philosophers who are oriented to phenomenology. This means a vital rediscovery of the phenomenological tradition as a partly hidden conceptual and methodological resource for taking on contemporary philosophical problems. The essays collected in the present volume introduce the reader to the phenomenological work done in the Nordic countries today. The material is organized under three general headings: metaphysics, facticity, and interpretation.The first part, "Metaphysics", asks if phenomenology is, or could be taken as, a metaphysical inquiry. It studies this possibility in a systematic as well as in a historical perspective. The second part, "Facticity", focuses on the double character of the philosophizing subject, on the one hand, as a worldly being bound by a cultural and historical situation, and on the other hand, as the one who thinks this condition and gives it an interpretation. It studies four aspects of facticity in particular: language, dwelling, alterity, and generation. The third part, "Interpretation", clarifies the different notions of interpretation central to phenomenology, understood as hermeneutics.

Vuosituhannen vaihteessa filosofisen ajattelun painopiste on siirtynyt etiikkaan, jota kauan on pidetty filosofian reuna-alueena. "Rakkaudesta toiseen - Kirjoituksia vuosituhannen vaihteen etiikasta" selvittää tätä eettistä käännettä mannermaisessa filosofiassa. Se pyrkii herättämään kysymyksiä etiikan mahdollisuudesta uudella vuosituhannella: mitä eettiset kysymykset ja filosofia merkitsevät juuri nyt? Erityisesti teoksessa tutkitaan etiikkaa suhteessa rakkauteen, sukupuolisuuteen ja väkivaltaan. Tarkasteltavia ajattelijoita ovat Martin Heidegger, Simone de Beauvoir, Jean-Paul Sartre, Hannah Arendt, Emmanuel Levinas, Michel Foucault, Jacques Derrida, Gilles Deleuze, Luce Irigaray, Mary Daly, G.W.F. Hegel ja markiisi de Sade.

Spiritus Animalis on kirja filosofian itseymmärryksestä, järjen rajoista ja sen suhteesta historiaansa. Tutkimuksen aiheena ovat yhtäältä filosofian klassiset keskustelut ja toisaalta omat mahdollisuutemme ymmärtää näitä keskusteluja ja osallistua niihin. Kysymykset filosofian historian menetelmistä nostavat esille uusia teemoja mutta edellyttävät myös perinteisten käsitteiden uudelleen pohtimista. Spiritus Animalis etsii vastauksia näihin kysymyksiin niin totutun filosofian keskeltä kuin filosofisen ajattelun reunamiltakin tarttuen aiheisiin, jotka filosofian historian yleisesityksissä usein ohitetaan. Mitä merkitsee filosofian sukupuolisuus? Miten käsitämme ymmärryksen, tietoisuuden, järjen ja tunteet? Voiko Descartesin kirjeenvaihtokumppania prinsessa Elisabethia pitää filosofina? Oliko antiikin tragedia Medeia heikkoluonteinen? Keskustelukumppaneina tässä kirjassa ovat Platonin, Aristoteleen ja Descartesin lisäksi mm. Plotinos, Leibniz, Mary Wollstonecraft, Virginia Woolf ja Michele Le Doeuff. Teokset kirjoittajat ovat eturivin suomalaisia filosofeja.