Edmund Husserl – författare
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221 produkter
221 produkter
269 kr
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Husserl föreläste i Amphithéâtre Descartes, en föreläsningslokal som kanske bidrog till att han kallade sin föreläsningsserie "Cartesianska meditationer. En inledning till fenomenologin". Detta viktiga verk har nu kommit på svenska ... Husserl hade djupare skäl än viljan att smickra sina franska värdar då han i Descartes såg en föregångare till fenomenologin. Liksom en gång Descartes hade Husserl känt bekymmer över de många stridande meningarna inom filosofin, som tycktes förvandla hela disciplinen till ett gungfly där ingenting var fast eller säkert. Liksom Descartes hade Husserl ansett boten stå att finna i den rätta konsten att börja. Om man bara kunde finna den korrekta utgångspunkten för filosofin, om man bara började i rätt ände och sedan metodiskt gick vidare skulle man inte behöva komma vilse. Filosofin skulle av sig själv få karaktär av sträng vetenskap. / Svante Nordin, Sydsvenska Dagbladet
231 kr
Den tyske filosofen Edmund Husserl (1859-1938) etablerade och utvecklade fenomenologin, en filosofisk riktning med ett djupgående och vittförgrenat inflytande över 1900-talets filosofiska tänkande och fortfarande ett område för livlig forskning.
De europeiska vetenskapernas kris och den transcendentala fenomenologin är Husserls sista stora verk. Här väver han samman sin sedan länge etablerade filosofiska grundsyn med nya frågor till en mäktig introduktion av fenomenologins särskilda perspektiv. Mot bakgrund av det sena 1930-talets irrationalistiska strömningar inom både filosofin och det politiska livet vill Husserl möta samtidens radikala livskris och existentiella nöd . En del av bakgrunden till förnuftets kris är att de västerländska vetenskaperna tappat kontakten med sina rötter i livsvärlden den vardagliga verklighet inom vilken våra liv utspelar sig och i stället kommit att framstå som en fristående teknisk verksamhet med syfte att behärska naturen. Husserl försöker visa hur fenomenologin kan grunda både livsvärlden och vetenskapen i våra direkta upplevelser. Särskilt viktiga är de analyser av intersubjektiviteten som ska förklara hur vi genom våra egna medvetanden förmår skapa en gemensam objektiv värld.
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Idéer till en ren fenomenologi och fenomenologisk filosofi är en fenomenologins grundbok. Det är i denna bok, utgiven 1913, som Husserl för första gången presenterar den fenomenologiska reduktionen och därmed etablerar fenomenologin i dess transcendentala form. Som bokens titel antyder, tänker sig Husserl detta projekt såsom uppbyggt av två huvuddelar: en "ren fenomenologi", i form av en reflektion över medvetandets väsentliga akter och innehåll, och på denna grundval en "fenomenologisk filosofi", som syftar till att kunskapsteoretiskt klarlägga konstitutionen av verklighetens olika områden. Idéer (som verket ofta kallas) presenterar det fenomenologiska projektet i dess helhet: dess metod, tematik och filosofiska ambitioner. I boken genomför Husserl också fundamentala analyser av centrala fenomen och begrepp såsom intentionalitet, väsen, noes och noema, varseblivning, känslo- och viljesfären, evidens, sanning och förnuft. Tillsammans formar de sig till en karta över hela det fenomenologiska landskapet, med både välkända och ännu outforskade områden. Den radikalisering i idealistisk riktning som Husserls fenomenologi får med detta verk blev en stötesten för många inom den tidiga fenomenologiska rörelsen, och senare också föremål för t.ex. Heideggers kritik. Likväl kan man hävda att det är just denna radikalisering som öppnar upp fenomenologin mot flera av dess mest djupgående undersökningsområden, såsom kroppserfarenheten, livsvärlden och intersubjektiviteten, teman som Husserl utvecklade i senare arbeten, och som antyds redan här.
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Ett viktigt steg mot en svensk introduktion av denna tankeriktning innebär den nyligen utkommna Fenomenologins idé, i översättning av Jan Bengtsson. Boken består av fem föreläsningar som Husserl höll 1907. De syftar till att presentera kärnpunkterna i den nya erfarenhetsfilosofi som han vid denna tidpunkt alltjämt är i färd att utveckla. Föreläsningarna är intressanta genom sitt lite skissartade och prövande tonfall. Samtidigt innebär deras brist på bestämd riktning att de blir svårlästa för den som inte redan har en viss kännedom om frågeställningarna. En längre introducerande essä av Dick Haglund ger dock en god bakgrund. /Hans Ruin, Dagens Nyheter
153 kr
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The Phenomenology of Internal Time-Consciousness is a translation of Edmund Husserl's Vorlesungen zur Phänomenologie des inneren Zeitbewußtseins. The first part of the book was originally presented as a lecture course at the University of Göttingen in the winter semester of 1904–1905, while the second part is based on additional supplementary lectures that he gave between 1905 and 1910. In these essays and lectures, Husserl explores the terrain of consciousness in light of its temporality. He identifies two categories of temporality—retention and protention—and outlines how temporality provides the form for perception, phantasy, imagination, memory, and recollection. He demonstrates a distinction between cosmic and phenomenological time and explores the relevance of phenomenological time for the constitution of temporal objects. The ideas Husserl developed here are explored further in his Ideas and were pursued until the end of his philosophical career.
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The Essential Husserl, the first anthology in English of Edmund Husserl's major writings, provides access to the scope of his philosophical studies, including selections from his key works: Logical Investigations, Ideas I and II, Formal and Transcendental Logic, Experience and Judgment, Cartesian Meditations, The Crisis of European Sciences and Transcendental Phenomenology, and On the Phenomenology of the Consciousness of Internal Time. The collection is an indispensable resource for anyone interested in twentieth-century philosophy.
581 kr
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Edmund Husserl is the founder of phenomenology and the Logical Investigations is his most famous work. It had a decisive impact on twentieth century philosophy and is one of few works to have influenced both continental and analytic philosophy.This is the first time both volumes have been available in paperback. They include a new introduction by Dermot Moran, placing the Investigations in historical context and bringing out their contemporary philosophical importance.These editions include a new preface by Sir Michael Dummett.
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Edmund Husserl is the founder of phenomenology and the Logical Investigations is his most famous work. It had a decisive impact on twentieth century philosophy and is one of few works to have influenced both continental and analytic philosophy.This is the first time both volumes have been available in paperback. They include a new introduction by Dermot Moran, placing the Investigations in historical context and bringing out their contemporary philosophical importance.These editions include a new preface by Sir Michael Dummett.
663 kr
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Edmund Husserl is widely regarded as one of the most influential philosophers of the twentieth century. One of the founders of phenomenology, the Logical Investigations is his most famous work. Published in two volumes in 1 900 and 1901, it had a decisive impact on the direction of twentieth-century philosophy. It is one of the few works to have influenced philosophers as far apart as Frege and Heidegger and had a crucial impact on the development of both continental and analytical philosophy. This abridged edition of J.N. Findlay's translation makes the key sections of this classic work available in one volume for the first time. It has been specially edited and includes corrections to the Findlay translation and a new introduction by Dermot Moran, placing the Logical Investigations in historical context and bringing out its importance for contemporary philosophy.
3 903 kr
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This is Volume X of twenty-two in a collection of works on 20th Century Philosophy in the Library of Philosophy which was designed as a contribution to the History of Modern Philosophy under the heads: first of Different Schools of Thought-Sensationalist, Realist, Idealist, Intuitivist; secondly of different Subjects-Psychology, Ethics, Political Philosophy, Theology. Originally published in 1932, this volume offers a general introduction to pure phenomenology.
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With a new foreword by Dermot Moran‘the work here presented seeks to found a new science – though, indeed, the whole course of philosophical development since Descartes has been preparing the way for it – a science covering a new field of experience, exclusively its own, that of "Transcendental Subjectivity"’ - Edmund Husserl, from the author’s preface to the English EditionWidely regarded as the principal founder of phenomenology, one of the most important movements in twentieth century philosophy, Edmund Husserl’s Ideas is one of his most important works and a classic of twentieth century thought. This Routledge Classics edition of the original translation by W.R. Boyce Gibson includes the introduction to the English edition written by Husserl himself in 1931.Husserl’s early thought conceived of phenomenology – the general study of what appears to conscious experience – in a relatively narrow way, mainly in relation to problems in logic and the theory of knowledge. The publication of Ideas in 1913 witnessed a significant and controversial widening of Husserl’s thought, changing the course of phenomenology decisively. Husserl argued that phenomenology was the study of the very nature of what it is to think, "the science of the essence of consciousness" itself.Husserl’s arguments ignited a heated debate regarding the nature of consciousness and experience that has endured throughout the twentieth and continues in the present day. No understanding of twentieth century philosophy is complete without some understanding of Husserl, and his work influenced some of the great philosophers of the twentieth century, such as Martin Heidegger and Jean-Paul Sartre.
677 kr
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This is Volume X of twenty-two in a collection of works on 20th Century Philosophy in the Library of Philosophy which was designed as a contribution to the History of Modern Philosophy under the heads: first of Different Schools of Thought-Sensationalist, Realist, Idealist, Intuitivist; secondly of different Subjects-Psychology, Ethics, Political Philosophy, Theology. Originally published in 1932, this volume offers a general introduction to pure phenomenology.
Ideas Pertaining to a Pure Phenomenology and to a Phenomenological Philosophy
Second Book Studies in the Phenomenology of Constitution
Inbunden, Engelska, 1989
3 503 kr
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As is made plain in the critical apparatus and editorial matter appended to the original German publication of Hussed's Ideas II, I this is a text with a history. It underwent revision after revision, spanning almost 20 years in one of the most fertile periods of the philosopher's life. The book owes its form to the work of many hands, and its unity is one that has been imposed on it. Yet there is nothing here that cannot be traced back to Hussed himself. Indeed, the final" clean copy" for publication, prepared by an assistant, was completely reviewed by the master three times and emended by him in detail on each occasion. Nevertheless, in the end the work was in fact not submitted for publication, and after Hussed's pen last touched the manuscript in 1928 it was set aside until posthumously edited and published by the Hussed-Archives in 1952. The story of the composition of Ideas II begins with the "pencil manuscript" of 1912. This is the ultimate textual source for both Ideas II and Ideas III. 2 It has been preserved as a folio of 84 sheets in very dense shorthand of the Gabelsberger system, written mostly with a pencil.It was composed by Hussed "in one stroke" immediately after the completion of I Edmund Husser!: Ideen zu einer reinen Phiinomenologie und phiinomenologischen Philosophie. Zweites Buch: Phiinomenologische Untersuchungen zur Konstitution. Edited by Marly Biemel. The Hague: Martinus NijhofT, 1952 (Husserliana IV).
Ideas Pertaining to a Pure Phenomenology and to a Phenomenological Philosophy
Second Book Studies in the Phenomenology of Constitution
Häftad, Engelska, 1990
3 503 kr
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As is made plain in the critical apparatus and editorial matter appended to the original German publication of Hussed's Ideas II, I this is a text with a history. It underwent revision after revision, spanning almost 20 years in one of the most fertile periods of the philosopher's life. The book owes its form to the work of many hands, and its unity is one that has been imposed on it. Yet there is nothing here that cannot be traced back to Hussed himself. Indeed, the final" clean copy" for publication, prepared by an assistant, was completely reviewed by the master three times and emended by him in detail on each occasion. Nevertheless, in the end the work was in fact not submitted for publication, and after Hussed's pen last touched the manuscript in 1928 it was set aside until posthumously edited and published by the Hussed-Archives in 1952. The story of the composition of Ideas II begins with the "pencil manuscript" of 1912. This is the ultimate textual source for both Ideas II and Ideas III. 2 It has been preserved as a folio of 84 sheets in very dense shorthand of the Gabelsberger system, written mostly with a pencil.It was composed by Hussed "in one stroke" immediately after the completion of I Edmund Husser!: Ideen zu einer reinen Phiinomenologie und phiinomenologischen Philosophie. Zweites Buch: Phiinomenologische Untersuchungen zur Konstitution. Edited by Marly Biemel. The Hague: Martinus NijhofT, 1952 (Husserliana IV).
5 833 kr
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What follows is a translation of Volume X in the Husserliana series, the critical edition of the works of Edmund HusserI. I Volume X was published in 1966. Its editor, Rudolf Boehm, provided the title: Zur Phiinomen%gie des inneren Zeitbewusst- seins (1893-1917). Some of the texts included in Volume X were published during HusserI's lifetime, but the majority were not. Given the fact that the materials assembled in Volume X do not constitute a single and previously published Husserlian work, some acquaintance with their history and chronology is indis- pensable to understanding them. These introductory remarks are intended to provide the outlines of such an acquaintance, together with a brief account of the main themes that appear in the texts. The Status of the Texts In 1928, HusserI's "Vorlesungen zur Phanomenologie des inneren Zeitbewusstseins" appeared in the Jahrbuch fur Philoso- I Edmund Husserl, Zur Phiinomen%gie des inneren Zeitbewusstseins (1893~1917) [On the phenomenology of the consciousness of internal time (l893~1917)I, herausgegeben von Rudolf Boehm, Husserliana X (The Hague: Martinus Nijhoff, 1966).The references in Roman numerals that occur in parentheses in this Introduction are to Rudolf Boehm's "Editor's Introduction" to Husserliana X. References in Arabic numerals, unless otherwise noted, will be to this translation. Corresponding page numbers of Husserliana X will be found in the margins of the translation. The translation includes Parts A and B of Husserliana X, with Boehm's notes.
Del 29 - Husserliana: Edmund Husserl – Gesammelte Werke
Die Krisis Der Europäischen Wissenschaften Und Die Transzendentale Phänomenologie
Ergänzungsband Texte Aus Dem Nachlass 1934—1937
Inbunden, Tyska, 1993
7 432 kr
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Der vorliegende Band vereinigt Husserls letzte Nachlaßmanuskripte, die im Zusammenhang mit der Arbeit an der Krisis-Abhandlung in den Jahren 1934 bis 1937 verfaßt wurden. Mit dieser werkgeschichtlichen Edition wird ein Ergänzungsband zu Husserls letztem Werk, Die Krisis der europäischen Wissenschaften und die transzendentale Phänomenologie, publiziert in Husserliana VI, vorgelegt. Husserls Arbeitsplan für die Krisis-Abhandlung wurde rekonstruiert und in der `Einleitung des Herausgebers' dargestellt. Die Texte erschließen mit anderen in den Husserliana publizierten Manuskripten Husserls Weg zur Krisis-Abhandlung und deren Fortsetzung. Die Prager Vorträge: Husserls letztes Auftreten vor der philosophischen Öffentlichkeit (1935), seine Stellungnahme zur publizierten Krisis-Abhandlung: das Handexemplar von 1937 und Husserls letztes philosophisches Manuskript (1937) werden veröffentlicht. In systematischer und wirkungsgeschichtlicher Hinsicht stehen die transzendentalphänomenologische Begründung der Geschichte und die Lebensweltthematik im Mittelpunkt. Die erstmals veröffentlichten Texte stellen Husserls philosophisches Testament dar.
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What follows is a translation of Volume X in the Husserliana series, the critical edition of the works of Edmund HusserI. I Volume X was published in 1966. Its editor, Rudolf Boehm, provided the title: Zur Phiinomen%gie des inneren Zeitbewusst- seins (1893-1917). Some of the texts included in Volume X were published during HusserI's lifetime, but the majority were not. Given the fact that the materials assembled in Volume X do not constitute a single and previously published Husserlian work, some acquaintance with their history and chronology is indis- pensable to understanding them. These introductory remarks are intended to provide the outlines of such an acquaintance, together with a brief account of the main themes that appear in the texts. The Status of the Texts In 1928, HusserI's "Vorlesungen zur Phanomenologie des inneren Zeitbewusstseins" appeared in the Jahrbuch fur Philoso- I Edmund Husserl, Zur Phiinomen%gie des inneren Zeitbewusstseins (1893~1917) [On the phenomenology of the consciousness of internal time (l893~1917)I, herausgegeben von Rudolf Boehm, Husserliana X (The Hague: Martinus Nijhoff, 1966).The references in Roman numerals that occur in parentheses in this Introduction are to Rudolf Boehm's "Editor's Introduction" to Husserliana X. References in Arabic numerals, unless otherwise noted, will be to this translation. Corresponding page numbers of Husserliana X will be found in the margins of the translation. The translation includes Parts A and B of Husserliana X, with Boehm's notes.
46 706 kr
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551 kr
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Del 5 - Husserliana: Edmund Husserl – Collected Works
Early Writings in the Philosophy of Logic and Mathematics
Inbunden, Engelska, 1993
1 278 kr
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This book makes available to the English reader nearly all of the shorter philosophical works, published or unpublished, that Husserl produced on the way to the phenomenological breakthrough recorded in his Logical Investigations of 1900-1901. Here one sees Husserl's method emerging step by step, and such crucial substantive conclusions as that concerning the nature of Ideal entities and the status the intentional 'relation' and its 'objects'. Husserl's literary encounters with many of the leading thinkers of his day illuminates both the context and the content of his thought. Many of the groundbreaking analyses provided in these texts were never again to be given the thorough expositions found in these early writings. Early Writings in the Philosophy of Logic and Mathematics is essential reading for students of Husserl and all those who enquire into the nature of mathematical and logical knowledge.
Logik und Allgemeine Wissenschaftstheorie
Vorlesungen 1917/18, mit ergänzenden Texten aus der ersten Fassung 1910/11
Inbunden, Tyska, 1996
3 472 kr
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Veröffentlicht wird in dem vorliegenden Husserliana-Band die letzte Textfassung einer Vorlesung, die Husserl erstmals im Wintersemester 1910/11 unter dem Titel `Logik als Theorie der Erkenntnis' gehalten hat. Aufbauend auf dem in seinen Vorlesungen `Einleitung in die Logik und Erkenntnistheorie' von 1906/07 (Husserliana XXIV) und `Grundprobleme der Ethik' (Husserliana XXVIII) Erarbeiteten, entfaltet Husserl in der hier veröffentlichten Vorlesung von 1910/11 die allgemeine Idee der Wissenschaftstheorie systematisch auf der Grundlage der Bestimmung der obersten Seinsregionen. Grundstück der apriorischen Wissenschaftstheorie ist die systematische Formenlehre der Bedeutungen und des Urteils, die Husserl in dem umfangreichen II. Abschnitt der Vorlesung darstellt. Diese konkreten Ausführungen einer Formenlehre, deren Veröffentlichung Husserl verschiedentlich in Aussicht gestellt hat, ohne daß es jedoch zu seinen Lebzeiten dazu gekommen ist, werden hier der Öffentlichkeit zum ersten Mal zugänglich gemacht.
1 490 kr
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This volume presents the English translations of texts by Edmund Husserl, and some by Martin Heidegger, that date from 1927 through to 1931. Most notably, the volume contains English translations of (a) all the drafts of - as well as Heidegger's contributions to - Husserl's ill-fated article "Phenomenology" - a version of which was published in the Encyclopaedia Britannica in 1929; (b) Husserl's "Amsterdam Lectures", delivered in 1928; (c) the copious notes that Husserl wrote in the margins of Heidegger's "Sein und Zeit" and "Kant und das Problem der Metaphysik"; and (d) Husserl's lecture "Phanomenologie und Anthropologie", delivered in 1931. Edited, translated, and introduced by two scholars, these texts as a whole document Husserl's thinking as he approached retirement from teaching and also shed light on the philosophical chasm that was widening at the time between Husserl and Heidegger.
537 kr
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This volume is a translation of Husserl's "Thing-lectures" (Dingvorlesung) of 1907. They deal with the constitution of the thing as a res extensa - an extended spatial structure filled with sensuous qualities and not yet with substantial or causal properties. Key to this phenomenological account is the role of the kinaesthetic systems of the body in the constitution of both three-dimensional space and the thing in its identity, its manifold of possible movements, and its position in relation to the ego. The "Thing-lectures" form part of the project of a "phenomenology and critique of reason" announced in a general introduction to the same lectures and published separately as "The Idea of Phenomenology". There, the idea of a transcendental phenomenology based on the principle of the phenomenological reduction was laid out. The lectures presented here thus form an example of the application of this idea to a concrete and fundamental field of research.
Idea of Phenomenology
A Translation of Die Idee der Phänomenologie Husserliana II
Häftad, Engelska, 2000
696 kr
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This text comprises a translation of five lectures delivered in 1907 at the University of Gottingen. In it the author lays out the philosophical problem of knowledge, indicates the requirements for its solution, and introduces the phenomenological method of reduction. For those interested in the genesis and development of Husserl's phenomenology, this text affords a glimpse into the epistemological motivation of his work, his concept of intentionality, and the formation of central phenomenological concepts that will later go by the names of "transcendental consciousness", the "noema", and the like. This is a teaching text and it is brief and unencumbered by the technical terminology of the author's later work. It bears a connection to the problem of knowledge as formulated in the Cartesian tradition, and it is accompanied by a translator's introduction that spells out the structure, argument, and movement of the text.
960 kr
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Husserl lays out the philosophical problem of knowledge, indicates the requirements for its solution and introduces the phenomenological method of reduction. This text gives a glimpse into the epistemological motivation of his work and his concept of intentionality, and the formation of central phenomenological concepts that will later go by the names of "transcendental consciousness" and the "noema," for example. The work includes a translator's introduction that clearly spells out the structure, argument and movement of the text.
Del 31 - Husserliana: Edmund Husserl – Gesammelte Werke
Aktive Synthesen: Aus der Vorlesung "Transzendentale Logik" 1920/21
Ergänzungsband zu “Analysen zur passiven Synthesis”
Inbunden, Tyska, 2000
1 294 kr
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Der vorliegende Ergänzungsband zu Husserliana Band XI Analysen zur passiven Synthesis enthält den letzten Teil der ursprünglichen Fassung der Vorlesung über `Transzendentale Logik' vom Wintersemester 1920/21, deren Hauptteil in Band XI veröffentlicht wurde. Diese Vorlesung spielt eine wichtige Rolle in der Entwicklung von Husserls Philosophie. Sie markiert den Übergang zur genetischen Phänomenologie, und sie ist Husserls erster durchgeführter Entwurf einer transzendentalen Logik. Der hier veröffentlichte Teil der Vorlesung diente Ludwig Landgrebe als Grundlage für die Ausarbeitung von Erfahrung und Urteil. Durch den vorliegenden Ergänzungsband wird die ursprüngliche Fassung dieser Vorlesung in ihrer Gesamtheit zugänglich gemacht. Dadurch werden die Analysen zur passiven Synthesis in ihren ursprünglichen transzendental-logischen Zusammenhang gestellt.
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Die Konstitution von Natur und Geist und die Klärung ihres Verhältnisses zueinander als Seins- und als Wissenschaftsregionen bildet eines der Hauptthemen von Husserls Philosophie. Die letzte große Auseinandersetzung mit dieser Problematik stellt die im vorliegenden Husserliana-Band veröffentlichte `Natur und Geist'-Vorlesung vom Sommersemester 1927 dar. In keinem anderen Text hat Husserl so umfassend versucht, über verschiedene Modelle philosophischer Wissenschaftsklassifikationen einen Zugang zur Lösung der `Natur und Geist'-Problematik zu finden. Im Ausgang von wissenschaftskritischen Erörterungen und dem Streit der Natur- und Geisteswissenschaftler um das Verhältnis ihrer Wissenschaften zueinander gelangt Husserl zu den unterschiedlichen Klassifikationsmodellen für die Wissenschaften. In kritischer Abhebung von diesen Modellen, insbesondere von der Wissenschaftsklassifikation der Neukantianer Windelband und Rickert, versucht er dann auf seinem eigenen Weg überdie Beschreibung des allgemeinen Stils der Erfahrungswelt zu ihren a priori notwendigen Strukturen und korrelativ dazu der prinzipiellen Wissenschaftsklassifikation zu gelangen.
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Der vorliegende Band enthält Husserls einzige weitgehend vollständig erhaltene Vorlesung aus seiner Hallenser Zeit, die er 1896 unter dem Titel `Logik' gehalten und im Hinblick auf eine Veröffentlichung teilweise bearbeitet hat. Dieses husserlsche Buchprojekt wird hier der Öffentlichkeit zum ersten Mal zugänglich gemacht. In der Vorlesung entwirft Husserl hauptsächlich eine in den Logischen Untersuchungen zwar angekündigte, aber nicht mehr realisierte objektive Logik, die sich in Idee und Terminologie eng an Bolzano anschließt. Die einleitenden Bemerkungen der Vorlesung über die Natur der Logik und ihr Verhältnis zu den Denkakten waren für Husserl der Anlass zu neuen umfangreichen Untersuchungen, die dann 1900/1901 in den Logischen Untersuchungen ihren Niederschlag fanden. Dem Band beigefügt ist das allein erhaltene Fragment der Vorlesung `Über die neueren Forschungen zur deduktiven Logik' von 1895, das eine originelle Kritik der Theorien von Hamilton, De Morgan und Boole enthält.
1 789 kr
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Der vorliegende Band enthält den Text der dreistündigen Vorlesung, die Husserl unter dem Titel `Logik' in Göttingen im Wintersemester 1902/03 gehalten hat. Sie fußt auf der Vorlesung `Logik und Erkenntnistheorie' des Winters 1901/02, der ersten von Husserl nach dem Erscheinen der Logischen Untersuchungen und nach seiner Berufung an die Universität Göttingen neu entworfenen Vorlesung. Aus ihr hat Husserl 1902/03 eine Reihe von Blättern zur Urteilstheorie und zur Lehre von den hypothetischen Sätzen und Schlüssen übernommen. Die Lehre von den logischen Modalitäten arbeitete er dagegen völlig neu aus. Die Bedeutung dieser Vorlesung erhellt daraus, dass Husserl für jede seiner logischen Vorlesungen zwischen der `Urteilstheorie' des Sommers 1905 und der `Alten und neuen Logik' vom Winter 1908/09 auf die `Logik' von 1902/03 zurückgegriffen hat. Als Ergänzung wird das Anfangsstück der Vorlesung `Logik und Erkenntnistheorie' von 1901/02 veröffentlicht.
1 591 kr
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Im vorliegenden Band wird der Text von Husserls Göttinger Vorlesung `Allgemeine Erkenntnistheorie' vom Winter 1902/03 veröffentlicht, in der er erstmals eine phänomenologische Erkenntnistheorie zu entwerfen suchte. Obwohl bei der Darstellung des Psychologismus auf die Prolegomena zurückgreifend, ging er über die Logischen Untersuchungen hinaus in der Herausarbeitung der Zweifellosigkeit der cogitatio, der Analyse der perzeptiven und symbolischen Vorstellungen und der Darstellung der Wahrscheinlichkeit als des Prinzips der Erfahrungserkenntnis. Noch im Februar 1905 beabsichtigte Husserl, diese Vorlesung zu veröffentlichen. Erst durch die `Einführung in die Logik und Erkenntniskritik' vom Winter 1906/07 (veröffentlicht in Husserliana XXIV), in die er teilweise auf die Vorlesung von 1902/03 zurückgriff, wurde dieser Plan überholt. Als Ergänzung wurde in den vorliegenden Band das (einzig erhaltene) Anfangsstück aus Husserls Hallenser Vorlesung `Erkenntnistheorie und Hauptstücke der Metaphysik' (Winter 1898/99) aufgenommen.