Daniel Conway – författare

In this study Daniel Conway shows how Nietzsche's political thinking bears a closer resemblance to the conservative republicanism of his predecessors than to the progressive liberalism of his contemporaries.The key contemporary figures such as Habermas, Foucault, McIntyre, Rorty and Rawls are also examined in the light of Nietzsche's political legacy. Nietzsche and the Political also draws out important implications for contemporary liberalism and feminist thought, above all showing Nietzsche's continuing relevance to the shape of political thinking today.

In this study Daniel Conway shows how Nietzsche's political thinking bears a closer resemblance to the conservative republicanism of his predecessors than to the progressive liberalism of his contemporaries.The key contemporary figures such as Habermas, Foucault, McIntyre, Rorty and Rawls are also examined in the light of Nietzsche's political legacy. Nietzsche and the Political also draws out important implications for contemporary liberalism and feminist thought, above all showing Nietzsche's continuing relevance to the shape of political thinking today.

Masculinities, militarisation and the End Conscription Campaign explores the gendered dynamics of apartheid-era South Africa’s militarisation and analyses the defiance of compulsory military service by individual white men, and the anti-apartheid activism of the white men and women in the End Conscription Campaign (ECC), the most significant white anti-apartheid movement to happen in South Africa. Military conscription and objection to it are conceptualised as gendered acts of citizenship and premised on and constitutive of masculinities. Conway draws upon a range of materials and disciplines to produce this socio-political study. Sources include interviews with white men who objected to military service in the South African Defence Force (SADF); archival material, including military intelligence surveillance of the ECC; ECC campaigning material, press reports and other pro-state propaganda. The analysis is informed by perspectives in sociology, international relations, history and from work on contemporary militarised societies such as those in Israel and Turkey. This book also explores the interconnections between militarisation, sexuality, race, homophobia and political authoritarianism.

Nietzsche is one of the most important and widely read philosophers of all time and his On the Genealogy of Morals is one of the most accessible and frequently studied of all his works - a key text in the study of moral philosophy. This is a hugely important and exciting, yet challenging, piece of philosophical writing. In Nietzsche's 'On the Genealogy of Morals': A Reader's Guide, Daniel Conway explains the philosophical background against which the book was written, the wider context of Western morality in general and the key themes and topics inherent in the text. The book then guides the reader through the four sections of the text to a clear understanding of how they relate to each other and to the text as a whole, before exploring the reception and influence of this classic philosophical work. This is the ideal companion to study of this most influential and challenging of texts.

This is a Reader's Guide to this classic 'anti-moral' text by an eminent Nietzsche academic. Nietzsche is one of the most important and widely read philosophers of all time and his "On the Genealogy of Morals" is one of the most accessible and frequently studied of all his works - a key text in the study of moral philosophy. This is a hugely important and exciting, yet challenging, piece of philosophical writing. In Nietzsche's "On the Genealogy of Morals: A Reader's Guide", Daniel Conway explains the philosophical background against which the book was written, the wider context of Western morality in general and the key themes and topics inherent in the text. The book then guides the reader through the four sections of the text to a clear understanding of how they relate to each other and to the text as a whole, before exploring the reception and influence of this classic philosophical work. This is the ideal companion to study of this most influential and challenging of texts.

Written by an international team of contributors, this book offers a fresh set of interpretations of Fear and Trembling, which remains Kierkegaard's most influential and popular book. The chapters provide incisive accounts of the psychological and epistemological presuppositions of Fear and Trembling; of religious experience and the existential dimension of faith; of Kierkegaard's understanding of the relationship between faith and knowledge; of the purported and real conflicts between ethics and religion; of Kierkegaard's interpretation of the value of hope, trust, love and other virtues; of Kierkegaard's debts to German idealism and Protestant theology; and of his seminal contributions to the fields of psychology, existential phenomenology and literary theory. This volume will be of great interest to scholars and upper-level students of Kierkegaard studies, the history of philosophy, theology and religious studies.

Written by an international team of contributors, this book offers a fresh set of interpretations of Fear and Trembling, which remains Kierkegaard's most influential and popular book. The chapters provide incisive accounts of the psychological and epistemological presuppositions of Fear and Trembling; of religious experience and the existential dimension of faith; of Kierkegaard's understanding of the relationship between faith and knowledge; of the purported and real conflicts between ethics and religion; of Kierkegaard's interpretation of the value of hope, trust, love and other virtues; of Kierkegaard's debts to German idealism and Protestant theology; and of his seminal contributions to the fields of psychology, existential phenomenology and literary theory. This volume will be of great interest to scholars and upper-level students of Kierkegaard studies, the history of philosophy, theology and religious studies.

This collection both reflects and contributes to the recent surge of philosophical interest in The Antichrist and represents a major contribution to Nietzsche studies.Nietzsche regarded The Antichrist, along with Zarathustra, as his most important work. In it he outlined many epoch-defining ideas, including his dawning realisation of the ‘death of God’ and the inception of a new, post-moral epoch in Western history. He called the work ‘a crisis without equal on earth, the most profound collision of conscience, a decision that was conjured up against everything that had been believed, demanded, hallowed’.One certainly need not share Nietzsche’s estimation of his achievement in The Antichrist to conclude that there is something significant going on in this work. Indeed, even if Nietzsche overestimated its transformative power, it would be valuable nonetheless to have a clearer sense of why he thought so highly of this particular book, which is something of an outlier in his oeuvre. Until now, there has been no book that attempts to account with philosophical precision for the multiple themes addressed in this difficult and complex work.

This collection both reflects and contributes to the recent surge of philosophical interest in The Antichrist and represents a major contribution to Nietzsche studies.Nietzsche regarded The Antichrist, along with Zarathustra, as his most important work. In it he outlined many epoch-defining ideas, including his dawning realisation of the ‘death of God’ and the inception of a new, post-moral epoch in Western history. He called the work ‘a crisis without equal on earth, the most profound collision of conscience, a decision that was conjured up against everything that had been believed, demanded, hallowed’.One certainly need not share Nietzsche’s estimation of his achievement in The Antichrist to conclude that there is something significant going on in this work. Indeed, even if Nietzsche overestimated its transformative power, it would be valuable nonetheless to have a clearer sense of why he thought so highly of this particular book, which is something of an outlier in his oeuvre. Until now, there has been no book that attempts to account with philosophical precision for the multiple themes addressed in this difficult and complex work.

The first book to explore the queer politics of LGBTQ+ Pride in global terms, exploring the impacts, controversies and potential of Pride across the world.Drawing from extensive fieldwork in South Africa, South and East Asia, Cuba and New York, The Queer Politics of Pride explores and conceptualises the contemporary politics of LGBTQ+ Pride and queer activism in global contexts. Building on critical queer scholarship, the book includes the perspectives and critiques of grassroots queer activists and applies contemporary social, political and international theory to conceptualise Pride as part of the global processes of capitalism and the socio-political and spatial dynamics of gentrification.By exploring the politics and controversies of Pride, Conway addresses broader questions about the contemporary LGBTQ+ advocacy movement including the influence and place of corporate sponsorship and advocacy, relationship with state and international institutions and the rise of an LGBTQ+ global elite.

The first book to explore the queer politics of LGBTQ+ Pride in global terms, exploring the impacts, controversies and potential of Pride across the world.Drawing from extensive fieldwork in South Africa, South and East Asia, Cuba and New York, The Queer Politics of Pride explores and conceptualises the contemporary politics of LGBTQ+ Pride and queer activism in global contexts. Building on critical queer scholarship, the book includes the perspectives and critiques of grassroots queer activists and applies contemporary social, political and international theory to conceptualise Pride as part of the global processes of capitalism and the socio-political and spatial dynamics of gentrification.By exploring the politics and controversies of Pride, Conway addresses broader questions about the contemporary LGBTQ+ advocacy movement including the influence and place of corporate sponsorship and advocacy, relationship with state and international institutions and the rise of an LGBTQ+ global elite.

Offering a ground-breaking examination of how major French thinkers of the sixteenth-eighteenth centuries addressed the profound intellectual and spiritual crises of their age, this book moves beyond traditional intellectual history to argue that early modern French literature did not merely transmit ancient ideas but actively engaged in a critical dialogue with them.At its core, the book consists of focused case studies on the appropriation of ancient philosophical schools as a way of life, including Socratic, Platonic, Stoic, Epicurean, Cynic, and Skeptic traditions, in Early Modern French literature. Jiani Fan argues that these French authors used parody, irony, and literary innovation as tools to dismantle classical systems and, in many cases, to clear a path for new Christian, skeptical, or scientific worldviews.We are guided through Michel de Montaigne’s evolution from an Epicurean interest in Lucretian clinamen as a model for free will toward a fideist skepticism that rejects philosophical inquiry in favor of divine revelation. Fan then analyzes how the moralists La Rochefoucauld and Pascal deconstructed the classical ideal of douceur (sweetness), exposing it not as a marker of Ciceronian humanitas but as a subtle instrument of the Augustinian libido dominandi, a tyrannical flattery that enslaves through pleasure rather than reason. Another central chapter investigates Pascal’s ingenious portrayal of Plato and Aristotle as honnêtes hommes, courtly figures who employ Socratic irony and Pyrrhonian doubt not in a pure search for truth but as a political strategy to manage the vanity of princes.At its conclusion, this book explores the Enlightenment’s culmination of this critical tradition in Diderot’s Rameau’s Nephew, where the ancient Cynic practice of parrhêsia (frank speech) degenerates into a modern, cynical performance, an “enlightened false consciousness” that reflects the disillusionment of a failed ideal.

Daniel Conway guides you through one of the most clearly developed statements of Nietzsche's mature philosophy, section by section. Adopting an interpretative approach throughout, Daniel Conway treats Beyond Good and Evil as a coherent, unified and carefully crafted complete text. When treated this way, the text reveals itself as a guide to the education that Nietzsche prescribes for his best readers, at the brink of the new post-moral era. Conway makes sense of the overarching aims and structure of the book at the same time as providing a broader context for the arguments Nietzsche makes and the positions he stakes out. Requiring no prior knowledge of the text or of Nietzsche, he guides you through the text with the reward of a more developed reading of the distinctly political agenda that emerges in the second half.

Daniel Conway guides you through one of the most clearly developed statements of Nietzsche's mature philosophy, section by section. Adopting an interpretative approach throughout, Daniel Conway treats Beyond Good and Evil as a coherent, unified and carefully crafted complete text. When treated this way, the text reveals itself as a guide to the education that Nietzsche prescribes for his best readers, at the brink of the new post-moral era. Conway makes sense of the overarching aims and structure of the book at the same time as providing a broader context for the arguments Nietzsche makes and the positions he stakes out. Requiring no prior knowledge of the text or of Nietzsche, he guides you through the text with the reward of a more developed reading of the distinctly political agenda that emerges in the second half.

The second half of the 19th Century saw a revolution in both European politics and philosophy. Philosophical fervour reflected political fervour. Five great critics dominated the European intellectual scene: Ludwig Feuerbach, Karl Marx, Soren Kierkegaard, Fyodor Dostoevsky, and Friedrich Nietzsche. "Nineteenth-Century Philosophy" assesses the response of each of these leading figures to Hegelian philosophy - the dominant paradigm of the time - to the shifting political landscape of Europe and the United States, and also to the emerging critique of modernity itself. Both individually and collectively, these thinkers succeeded in revolutionizing theology, philosophy, psychology, and politics. The period also saw the emergence of new schools of thought and new disciplinary thinking. The volume covers the birth of sociology and the social sciences, the development of French spiritualism, the beginning of American pragmatism, the rise of science and mathematics, and the maturation of hermeneutics and phenomenology.