Daniel L. Dreisbach – författare

The role of religion in the founding of America has long been a hotly debated question. Some historians have regarded the faith of a few famous founders, such as Benjamin Franklin, Thomas Jefferson, James Madison, and Thomas Paine, as evidence that the founders were deists who advocated the strict separation of church and state. Popular Christian polemicists, on the other hand, have attempted to show that virtually all of the founders were orthodox Christians in favor of state support for religion. As the essays in this volume demonstrate, a diverse array of religious traditions informed the political culture of the American founding. Faith and the Founders of the American Republic includes studies both of minority faiths, such as Islam and Judaism, and of major traditions, such as Calvinism. It also includes nuanced analysis of specific founders--Quaker John Dickinson, prominent Baptists Isaac Backus and John Leland, and Federalist Gouverneur Morris, among many others--with attention to their personal histories, faiths, constitutional philosophies, and views on the relationship between religion and the state. This volume will be a crucial resource for anyone interested in the place of faith in the founding of the American constitutional republic, from political, religious, historical, and legal perspectives.

The role of religion in the founding of America has long been a hotly debated question. Some historians have regarded the views of a few famous founders, such as Benjamin Franklin, Thomas Jefferson, James Madison, and Thomas Paine, as evidence that the founders were deists who advocated the strict separation of church and state. Popular Christian polemicists, on the other hand, have attempted to show that virtually all of the founders were pious Christians in favor of public support for religion.As the essays in this volume demonstrate, a diverse array of religious traditions informed the political culture of the American founding. Faith and the Founders of the American Republic includes studies both of minority faiths, such as Islam and Judaism, and of major traditions like Calvinism. It also includes nuanced analysis of specific founders-Quaker fellow-traveler John Dickinson, prominent Baptists Isaac Backus and John Leland, and Theistic Rationalist Gouverneur Morris, among others-with attention to their personal histories, faiths, constitutional philosophies, and views on the relationship between religion and the state.This volume will be a crucial resource for anyone interested in the place of faith in the founding of the American constitutional republic, from political, religious, historical, and legal perspectives.

The role of religion in the founding of America has long been a hotly debated question. Some historians have regarded the faith of a few famous founders, such as Benjamin Franklin, Thomas Jefferson, James Madison, and Thomas Paine, as evidence that the founders were deists who advocated the strict separation of church and state. Popular Christian polemicists, on the other hand, have attempted to show that virtually all of the founders were orthodox Christians in favor of state support for religion. As the essays in this volume demonstrate, a diverse array of religious traditions informed the political culture of the American founding. Faith and the Founders of the American Republic includes studies both of minority faiths, such as Islam and Judaism, and of major traditions, such as Calvinism. It also includes nuanced analysis of specific founders--Quaker John Dickinson, prominent Baptists Isaac Backus and John Leland, and Federalist Gouverneur Morris, among many others--with attention to their personal histories, faiths, constitutional philosophies, and views on the relationship between religion and the state. This volume will be a crucial resource for anyone interested in the place of faith in the founding of the American constitutional republic, from political, religious, historical, and legal perspectives.

No book from the American founding era was more accessible or familiar than the English Bible, specifically the King James Version, and no book was more frequently alluded to or quoted from in the political discourse of the age. Widely respected and referenced by both pious and skeptical founders, the English Bible shaped significant aspects of public culture, including language, letters, arts, education, and law. It was also among the diverse intellectual and political influences--including English constitutionalism, republicanism, and Enlightenment liberalism--that informed the ideas of the American founding. These facts alone, however, reveal little about how and for what purposes the founding generation used the Bible in their political discourse and, more important, how the Bible influenced their political culture. Drawing on some of the most familiar rhetoric of the founding era, Reading the Bible with the Founding Fathers examines the founders' diverse uses of the Bible in political discourse, ranging from the essentially literary to the profoundly theological. Recognition of these distinct uses is important, says Daniel Dreisbach, as it is misleading to read spiritual meaning into primarily political or rhetorical uses of the Bible or vice versa. The founding generation looked to the Bible not only for its rich literary qualities but also for insights on human nature, civic virtue, political authority, and the rights and duties of citizens, as well as for political and legal models they sought to emulate in their polities. This exploration of the Bible's often neglected place in late-eighteenth-century political culture enriches our understanding of the ideas that contributed to the founding of the American constitutional tradition.

No book was more accessible or familiar to the American founders than the Bible, and no book was more frequently alluded to or quoted from in the political discourse of the age. How and for what purposes did the founding generation use the Bible? How did the Bible influence their political culture? Shedding new light on some of the most familiar rhetoric of the founding era, Daniel Dreisbach analyzes the founders'' diverse use of scripture, ranging from the literary to the theological. He shows that they looked to the Bible for insights on human nature, civic virtue, political authority, and the rights and duties of citizens, as well as for political and legal models to emulate. They quoted scripture to authorize civil resistance, to invoke divine blessings for righteous nations, and to provide the language of liberty that would be appropriated by patriotic Americans. Reading the Bible with the Founding Fathers broaches the perennial question of whether the American founding was, to some extent, informed by religious--specifically Christian--ideas. In the sense that the founding generation were members of a biblically literate society that placed the Bible at the center of culture and discourse, the answer to that question is clearly "yes." Ignoring the Bible''s influence on the founders, Dreisbach warns, produces a distorted image of the American political experiment, and of the concept of self-government on which America is built.

No book was more accessible or familiar to the American founders than the Bible, and no book was more frequently alluded to or quoted from in the political discourse of the age. How and for what purposes did the founding generation use the Bible? How did the Bible influence their political culture? Shedding new light on some of the most familiar rhetoric of the founding era, Daniel Dreisbach analyzes the founders'' diverse use of scripture, ranging from the literary to the theological. He shows that they looked to the Bible for insights on human nature, civic virtue, political authority, and the rights and duties of citizens, as well as for political and legal models to emulate. They quoted scripture to authorize civil resistance, to invoke divine blessings for righteous nations, and to provide the language of liberty that would be appropriated by patriotic Americans. Reading the Bible with the Founding Fathers broaches the perennial question of whether the American founding was, to some extent, informed by religious--specifically Christian--ideas. In the sense that the founding generation were members of a biblically literate society that placed the Bible at the center of culture and discourse, the answer to that question is clearly "yes." Ignoring the Bible''s influence on the founders, Dreisbach warns, produces a distorted image of the American political experiment, and of the concept of self-government on which America is built.

"In God We Trust?" The separation of church and state is a widely contested topic in the American political arena. Whether for or against, debaters frequently base their arguments in the Constitution and the principles of the American founding. However, Americans' perception of the founding has narrowed greatly over the years, focusing on a handful of eminent statesmen. By exploring the work of nine founding fathers, including often overlooked figures like John Carroll and George Mason, The Founders on God and Government provides a more complete picture of America's origins. The contributors, all noted scholars, examine the lives of individual founders and investigate the relationship between their religious beliefs and political thought. Bringing together original documents and analytical essays, this book is an excellent addition to the library of literature on the founding, and sheds new light on religion's contributions to American civic culture.

From the early days of European settlement in North America, Christianity has had a profound impact on American law and culture. This volume profiles nineteen of America's most influential Christian jurists from the early colonial era to the present day. Anyone interested in American legal history and jurisprudence, the role Christianity has played throughout the nation's history, and the relationship between faith and law will enjoy this worthy and unique study. The jurists covered in this collection were pious men and women, but that does not mean they agreed on how faith should inform law. From Roger Williams and John Cotton to Antonin Scalia and Mary Ann Glendon, America's great Christian jurists have brought their faith to bear on the practice of law in different ways and to different effects.

From the early days of European settlement in North America, Christianity has had a profound impact on American law and culture. This volume profiles nineteen of America''s most influential Christian jurists from the early colonial era to the present day. Anyone interested in American legal history and jurisprudence, the role Christianity has played throughout the nation''s history, and the relationship between faith and law will enjoy this worthy and unique study. The jurists covered in this collection were pious men and women, but that does not mean they agreed on how faith should inform law. From Roger Williams and John Cotton to Antonin Scalia and Mary Ann Glendon, America''s great Christian jurists have brought their faith to bear on the practice of law in different ways and to different effects.