Mark David Hall – författare

One of leading figures of his day, Roger Sherman was a member of the five-man committee that drafted the Declaration of Independence and an influential delegate at the Constitutional Convention. As a Representative and Senator in the new republic, he had a hand in determining the proper scope of the national government's power as well as drafting the Bill of Rights. In Roger Sherman and the Creation of the American Republic, Mark David Hall explores Sherman's political theory and shows how it informed his many contributions to America's founding. A close examination of Sherman's religious beliefs provides insight into how those beliefs informed his political actions. Hall shows that Sherman, like many founders, was influenced by Calvinist political thought, a tradition that played a role in the founding generation's opposition to Great Britain, and led them to develop political institutions designed to prevent corruption, promote virtue, and protect rights. Contrary to oft-repeated assertions that the founders advocated a strictly secular policy, Hall argues persuasively that most founders believed Christianity should play an important role in the new American republic.

The role of religion in the founding of America has long been a hotly debated question. Some historians have regarded the faith of a few famous founders, such as Benjamin Franklin, Thomas Jefferson, James Madison, and Thomas Paine, as evidence that the founders were deists who advocated the strict separation of church and state. Popular Christian polemicists, on the other hand, have attempted to show that virtually all of the founders were orthodox Christians in favor of state support for religion. As the essays in this volume demonstrate, a diverse array of religious traditions informed the political culture of the American founding. Faith and the Founders of the American Republic includes studies both of minority faiths, such as Islam and Judaism, and of major traditions, such as Calvinism. It also includes nuanced analysis of specific founders--Quaker John Dickinson, prominent Baptists Isaac Backus and John Leland, and Federalist Gouverneur Morris, among many others--with attention to their personal histories, faiths, constitutional philosophies, and views on the relationship between religion and the state. This volume will be a crucial resource for anyone interested in the place of faith in the founding of the American constitutional republic, from political, religious, historical, and legal perspectives.

The role of religion in the founding of America has long been a hotly debated question. Some historians have regarded the views of a few famous founders, such as Benjamin Franklin, Thomas Jefferson, James Madison, and Thomas Paine, as evidence that the founders were deists who advocated the strict separation of church and state. Popular Christian polemicists, on the other hand, have attempted to show that virtually all of the founders were pious Christians in favor of public support for religion.As the essays in this volume demonstrate, a diverse array of religious traditions informed the political culture of the American founding. Faith and the Founders of the American Republic includes studies both of minority faiths, such as Islam and Judaism, and of major traditions like Calvinism. It also includes nuanced analysis of specific founders-Quaker fellow-traveler John Dickinson, prominent Baptists Isaac Backus and John Leland, and Theistic Rationalist Gouverneur Morris, among others-with attention to their personal histories, faiths, constitutional philosophies, and views on the relationship between religion and the state.This volume will be a crucial resource for anyone interested in the place of faith in the founding of the American constitutional republic, from political, religious, historical, and legal perspectives.

The role of religion in the founding of America has long been a hotly debated question. Some historians have regarded the faith of a few famous founders, such as Benjamin Franklin, Thomas Jefferson, James Madison, and Thomas Paine, as evidence that the founders were deists who advocated the strict separation of church and state. Popular Christian polemicists, on the other hand, have attempted to show that virtually all of the founders were orthodox Christians in favor of state support for religion. As the essays in this volume demonstrate, a diverse array of religious traditions informed the political culture of the American founding. Faith and the Founders of the American Republic includes studies both of minority faiths, such as Islam and Judaism, and of major traditions, such as Calvinism. It also includes nuanced analysis of specific founders--Quaker John Dickinson, prominent Baptists Isaac Backus and John Leland, and Federalist Gouverneur Morris, among many others--with attention to their personal histories, faiths, constitutional philosophies, and views on the relationship between religion and the state. This volume will be a crucial resource for anyone interested in the place of faith in the founding of the American constitutional republic, from political, religious, historical, and legal perspectives.

Roger Sherman was the only founder to sign the Declaration and Resolves (1774), Articles of Association (1774), Declaration of Independence (1776), Articles of Confederation (1777, 1778), and Constitution (1787). He served on the five-man committee that drafted the Declaration of Independence, and he was among the most influential delegates at the Constitutional Convention. As a Representative and Senator in the new republic, he played important roles in determining the proper scope of the national government's power and in drafting the Bill of Rights. Even as he was helping to build a new nation, Sherman was a member of the Connecticut General Assembly and a Superior Court judge. In 1783, he and a colleague revised all of the state's laws. Roger Sherman and the Creation of the American Republic explores Sherman's political theory and shows how it informed his many contributions to America's founding. A central thesis of the work is that Sherman, like many founders, was heavily influenced by Calvinist political thought. This tradition had a significant impact on the founding generation's opposition to Great Britain, and it led them to develop political institutions designed to prevent corruption, promote virtue, and protect rights. Contrary to oft-repeated assertions by jurists and scholars that the founders advocated a strictly secular polity, Mark David Hall argues persuasively that most founders believed Christianity should play an important role in the new American republic.

One of leading figures of his day, Roger Sherman was a member of the five-man committee that drafted the Declaration of Independence and an influential delegate at the Constitutional Convention. As a Representative and Senator in the new republic, he had a hand in determining the proper scope of the national government''s power as well as drafting the Bill of Rights. In Roger Sherman and the Creation of the American Republic, Mark David Hall explores Sherman''s political theory and shows how it informed his many contributions to America''s founding. A close examination of Sherman''s religious beliefs provides insight into how those beliefs informed his political actions. Hall shows that Sherman, like many founders, was influenced by Calvinist political thought, a tradition that played a role in the founding generation''s opposition to Great Britain, and led them to develop political institutions designed to prevent corruption, promote virtue, and protect rights. Contrary to oft-repeated assertions that the founders advocated a strictly secular policy, Hall argues persuasively that most founders believed Christianity should play an important role in the new American republic.

One of leading figures of his day, Roger Sherman was a member of the five-man committee that drafted the Declaration of Independence and an influential delegate at the Constitutional Convention. As a Representative and Senator in the new republic, he had a hand in determining the proper scope of the national government''s power as well as drafting the Bill of Rights. In Roger Sherman and the Creation of the American Republic, Mark David Hall explores Sherman''s political theory and shows how it informed his many contributions to America''s founding. A close examination of Sherman''s religious beliefs provides insight into how those beliefs informed his political actions. Hall shows that Sherman, like many founders, was influenced by Calvinist political thought, a tradition that played a role in the founding generation''s opposition to Great Britain, and led them to develop political institutions designed to prevent corruption, promote virtue, and protect rights. Contrary to oft-repeated assertions that the founders advocated a strictly secular policy, Hall argues persuasively that most founders believed Christianity should play an important role in the new American republic.

This interdisciplinary volume brings together essays on eleven of the founders of the American republic—Abigail Adams, Samuel Adams, Oliver Ellsworth, Alexander Hamilton, Patrick Henry, John Jay, Thomas Paine, Edmund Randolph, Benjamin Rush, Roger Sherman, and Mercy Otis Warren—many of whom are either little recognized today or little appreciated for their contributions. The essays focus on the thinking of these men and women on the proper role of religion in public life, including but not limited to the question of the separation of church and state. Their views represent a wide range of opinions, from complete isolation of church and state to tax-supported clergy. These essays present a textured and nuanced view of the society that came to a consensus on how religion would fit in the public life of the new nation. They reveal that religion was more important in the lives and thinking of many of the founders than is often portrayed and that it took the interplay of disparate and contrasting views to frame the constitutional outline that eventually emerged.

America and the Just War Tradition examines and evaluates each of America's major wars from a just war perspective. Using moral analysis that is anchored in the just war tradition, the contributors provide careful historical analysis evaluating individual conflicts.Each chapter explores the causes of a particular war, the degree to which the justice of the conflict was a subject of debate at the time, and the extent to which the war measured up to traditional ad bellum and in bello criteria. Where appropriate, contributors offer post bellum considerations, insofar as justice is concerned with helping to offer a better peace and end result than what had existed prior to the conflict.This fascinating exploration offers policy guidance for the use of force in the world today, and will be of keen interest to historians, political scientists, philosophers, and theologians, as well as policy makers and the general reading public.Contributors: J. Daryl Charles, Darrell Cole, Timothy J. Demy, Jonathan H. Ebel, Laura Jane Gifford, Mark David Hall, Jonathan Den Hartog, Daniel Walker Howe, Kerry E. Irish, James Turner Johnson, Gregory R. Jones, Mackubin Thomas Owens, John D. Roche, and Rouven Steeves

America and the Just War Tradition examines and evaluates each of America's major wars from a just war perspective. Using moral analysis that is anchored in the just war tradition, the contributors provide careful historical analysis evaluating individual conflicts.Each chapter explores the causes of a particular war, the degree to which the justice of the conflict was a subject of debate at the time, and the extent to which the war measured up to traditional ad bellum and in bello criteria. Where appropriate, contributors offer post bellum considerations, insofar as justice is concerned with helping to offer a better peace and end result than what had existed prior to the conflict.This fascinating exploration offers policy guidance for the use of force in the world today, and will be of keen interest to historians, political scientists, philosophers, and theologians, as well as policy makers and the general reading public.Contributors: J. Daryl Charles, Darrell Cole, Timothy J. Demy, Jonathan H. Ebel, Laura Jane Gifford, Mark David Hall, Jonathan Den Hartog, Daniel Walker Howe, Kerry E. Irish, James Turner Johnson, Gregory R. Jones, Mackubin Thomas Owens, John D. Roche, and Rouven Steeves

This text provides students and scholars a rich collection of primary sources that illuminate the discussions and debates about religious liberty in the American founding era. This compilation of primary documents provides a thorough and balanced examination of the evolving relationship between public religion and American culture, from pre-colonial biblical and European sources to the early nineteenth century, to allow the reader to explore the social and political forces that defined the concept of religious liberty and shaped American church-state relations.

Roger Sherman (17211793) was the only founder to sign the Articles of Association, the Declaration of Independence, the Articles of Confederation, and the Constitution. He served 1,543 days in the Continental Congress and was a member of the five-man committee that drafted the Declaration of Independence. At the Federal Convention of 1787 he spoke more times than all but three delegates and was the driving force behind the Connecticut Compromise. As a Representative and Senator in the new republic, he played critical roles in debates over the Bill of Rights, the assumption of state debts, and the creation of a national bank. He was also one of the leading political leaders in Connecticut for the latter part of the eighteenth century. Nevertheless, no book dedicated to his writings has ever been published. Collected Works of Roger Sherman brings together essays, documents, records of his remarks in the Constitutional Convention and in the First Federal Congress, and important representative letters Sherman wrote to a variety of correspondents, including: 1768 letter to William Samuel Johnson, emphasising Parliaments limited authority over the colonies. 1772 letter to the theologian Joseph Bellamy, criticising Bellamy's position on a congregation's ability to fire its minister 1777 letter to Richard Henry Lee, addressing a number of economic issues. 1789 series of letters between Sherman and John Adams, exploring the nature of republican government and the proper scope of presidential power.

From the early days of European settlement in North America, Christianity has had a profound impact on American law and culture. This volume profiles nineteen of America's most influential Christian jurists from the early colonial era to the present day. Anyone interested in American legal history and jurisprudence, the role Christianity has played throughout the nation's history, and the relationship between faith and law will enjoy this worthy and unique study. The jurists covered in this collection were pious men and women, but that does not mean they agreed on how faith should inform law. From Roger Williams and John Cotton to Antonin Scalia and Mary Ann Glendon, America's great Christian jurists have brought their faith to bear on the practice of law in different ways and to different effects.

From the early days of European settlement in North America, Christianity has had a profound impact on American law and culture. This volume profiles nineteen of America''s most influential Christian jurists from the early colonial era to the present day. Anyone interested in American legal history and jurisprudence, the role Christianity has played throughout the nation''s history, and the relationship between faith and law will enjoy this worthy and unique study. The jurists covered in this collection were pious men and women, but that does not mean they agreed on how faith should inform law. From Roger Williams and John Cotton to Antonin Scalia and Mary Ann Glendon, America''s great Christian jurists have brought their faith to bear on the practice of law in different ways and to different effects.

From the early days of European settlement in North America, Christianity has had a profound impact on American law and culture. This volume profiles nineteen of America''s most influential Christian jurists from the early colonial era to the present day. Anyone interested in American legal history and jurisprudence, the role Christianity has played throughout the nation''s history, and the relationship between faith and law will enjoy this worthy and unique study. The jurists covered in this collection were pious men and women, but that does not mean they agreed on how faith should inform law. From Roger Williams and John Cotton to Antonin Scalia and Mary Ann Glendon, America''s great Christian jurists have brought their faith to bear on the practice of law in different ways and to different effects.

A distinguished professor debunks the assertion that America''s Founders were deists who desired the strict separation of church and state and instead shows that their political ideas were profoundly influenced by their Christian convictions.

In 2010, David Mark Hall gave a lecture at the Heritage Foundation entitled "Did America Have a Christian Founding?" His balanced and thoughtful approach to this controversial question caused a sensation. C-SPAN televised his talk, and an essay based on it has been downloaded more than 300,000 times.

In this book, Hall expands upon this essay, making the airtight case that America''s Founders were not deists. He explains why and how the Founders'' views are absolutely relevant today, showing

that they did not create a "godless" Constitution;that even Jefferson and Madison did not want a high wall separating church and state;that most Founders believed the government should encourage Christianity; andthat they embraced a robust understanding of religious liberty for biblical and theological reasons.

This compelling and utterly persuasive book will convince skeptics and equip believers and conservatives to defend the idea that Christian thought was crucial to the nation''s founding--and that this benefits all of us, whatever our faith (or lack of faith).

A distinguished professor debunks the assertion that America's Founders were deists who desired the strict separation of church and state and instead shows that their political ideas were profoundly influenced by their Christian convictions.In 2010, David Mark Hall gave a lecture at the Heritage Foundation entitled "Did America Have a Christian Founding?" His balanced and thoughtful approach to this controversial question caused a sensation. C-SPAN televised his talk, and an essay based on it has been downloaded more than 300,000 times.In this book, Hall expands upon this essay, making the airtight case that America's Founders were not deists. He explains why and how the Founders' views are absolutely relevant today, showingthat they did not create a "godless" Constitution;that even Jefferson and Madison did not want a high wall separating church and state;that most Founders believed the government should encourage Christianity; andthat they embraced a robust understanding of religious liberty for biblical and theological reasons.This compelling and utterly persuasive book will convince skeptics and equip believers and conservatives to defend the idea that Christian thought was crucial to the nation's founding--and that this benefits all of us, whatever our faith (or lack of faith).

Proclaim Liberty Throughout All the Land demonstrates that Christianity is responsible for advancing liberty and equality for all Americans.Scholars and popular authors regularly claim that Christianity, at least orthodox Christianity, has fostered oppression and intolerance. A common narrative is that liberty and equality have been advanced primarily when America’s leaders embrace progressive manifestations of religion or reject faith altogether. Proclaim Liberty Throughout All the Land demonstrates that Christianity is responsible for advancing liberty and equality for all citizens. Throughout American history, Christians have been motivated by their faith to create fair and just institutions, fight for political freedom, oppose slavery, and secure religious liberty for all. The New York Times’s 1619 Project is only a recent and prominent manifestation of the tendency of journalists, academics, and popular writers to portray American Christianity as a force of oppression and intolerance. Without shying away from the ways in which the Christian faith has been used to defend and even encourage harmful practices, Proclaim Liberty Throughout All the Land shows that it has far more often been a force for good. From the American Puritans—who created some of the most republican and free institutions the world had ever seen—to America’s founders’ opposition to slavery, to contemporary Christian legal advocacy groups that fight to protect religious liberty for everyone, this volume offers an important corrective to those who would downplay the role Christianity has played in advancing liberty and equality for all citizens.

Scholars and popular authors regularly claim that Christianity, at least orthodox Christianity, has fostered oppression and intolerance. A common narrative is that liberty and equality have been advanced primarily when America's leaders embrace progressive manifestations of religion or reject faith altogether.Proclaim Liberty Throughout All the Land demonstrates that Christianity is responsible for advancing liberty and equality for all citizens. Throughout American history, Christians have been motivated by their faith to create fair and just institutions, fight for political freedom, oppose slavery, and secure religious liberty for all.The New York Times's 1619 Project is only a recent and prominent manifestation of the tendency of journalists, academics, and popular writers to portray American Christianity as a force of oppression and intolerance. Without shying away from the ways in which the Christian faith has been used to defend and even encourage harmful practices, Proclaim Liberty Throughout All the Land shows that it has far more often been a force for good.From the American Puritans—who created some of the most republican and free institutions the world had ever seen—to America's founders' opposition to slavery, to contemporary Christian legal advocacy groups that fight to protect religious liberty for everyone, this volume offers an important corrective to those who would downplay the role Christianity has played in advancing liberty and equality for all citizens.

Beyond Washington and Jefferson: Ranking the Founders. Even as Americans devour books about our Founding Fathers, the focus seldom extends past a half dozen or so icons—Franklin, Washington, Adams, Jefferson, Madison, Hamilton. Many of the men (and women) who made prodigious contributions to the American founding have been all but forgotten. America's Forgotten Founders corrects this injustice. Editors Gary L. Gregg II and Mark David Hall surveyed forty-five top scholars in history, political science, and law to produce the first-ever ranking of the most neglected contributors to the American Revolution and our constitutional order. This unique book features engaging short biographies of the top ten most important Founders whose contributions are overlooked today: James Wilson, George Mason, Gouverneur Morris, John Jay, Roger Sherman, John Marshall, John Dickinson, Thomas Paine, Patrick Henry, and John Witherspoon.Part of the "Lives of the Founders" series, America's Forgotten Founders reshapes our understanding of America's founding generation.