David Copp – författare

“Moral realism” is a family of theories of morality united by the idea that there are moral facts--facts about what is right or wrong or good or bad--and that morality is not simply a matter of personal preferences, emotions, attitudes, or sociological conventions. The fundamental thought underlying moral realism can be expressed as a parity thesis. There are many kinds of facts, including physical, psychological, mathematical, temporal, and moral facts. So understood, moral realism can be distinguished from a variety of anti-realist theories including expressivism, non-cognitivism, and error theory.The Handbook is divided into four parts, the first of which contains essays about the basic concepts and distinctions which characterize moral realism. The subsequent parts contain essays first defending the idea that morality is a naturalistic phenomenon like other subject matters studied by the empirical sciences; second, that morality is a non-natural phenomenon like logic or “pure rationality”; and the final section is dedicated to those theories which deny the usefulness of the natural/non-natural distinction. The twenty-five commissioned essays cover the field of moral realism in a comprehensive and highly accessible way.

“Moral realism” is a family of theories of morality united by the idea that there are moral facts--facts about what is right or wrong or good or bad--and that morality is not simply a matter of personal preferences, emotions, attitudes, or sociological conventions. The fundamental thought underlying moral realism can be expressed as a parity thesis. There are many kinds of facts, including physical, psychological, mathematical, temporal, and moral facts. So understood, moral realism can be distinguished from a variety of anti-realist theories including expressivism, non-cognitivism, and error theory.The Handbook is divided into four parts, the first of which contains essays about the basic concepts and distinctions which characterize moral realism. The subsequent parts contain essays first defending the idea that morality is a naturalistic phenomenon like other subject matters studied by the empirical sciences; second, that morality is a non-natural phenomenon like logic or “pure rationality”; and the final section is dedicated to those theories which deny the usefulness of the natural/non-natural distinction. The twenty-five commissioned essays cover the field of moral realism in a comprehensive and highly accessible way.

“Moral realism” is a family of theories of morality united by the idea that there are moral facts--facts about what is right or wrong or good or bad--and that morality is not simply a matter of personal preferences, emotions, attitudes, or sociological conventions. The fundamental thought underlying moral realism can be expressed as a parity thesis. There are many kinds of facts, including physical, psychological, mathematical, temporal, and moral facts. So understood, moral realism can be distinguished from a variety of anti-realist theories including expressivism, non-cognitivism, and error theory.The Handbook is divided into four parts, the first of which contains essays about the basic concepts and distinctions which characterize moral realism. The subsequent parts contain essays first defending the idea that morality is a naturalistic phenomenon like other subject matters studied by the empirical sciences; second, that morality is a non-natural phenomenon like logic or “pure rationality”; and the final section is dedicated to those theories which deny the usefulness of the natural/non-natural distinction. The twenty-five commissioned essays cover the field of moral realism in a comprehensive and highly accessible way.

The Oxford Handbook of Ethical Theory is a major new reference work in ethical theory consisting of commissioned essays by leading moral philosophers. Ethical theories have always been of central importance to philosophy, and remain so; ethical theory is one of the most active areas of philosophical research and teaching today. Courses in ethics are taught in colleges and universities at all levels, and ethical theory is the organizing principle for all of them. The Handbook is divided into two parts, mirroring the field. The first part treats meta-ethical theory, which deals with theoretical questions about morality and moral judgment, including questions about moral language, the epistemology of moral belief, the truth aptness of moral claims, and so forth. The second part addresses normative theory, which deals with general moral issues, including the plausibility of various ethical theories and abstract principles of behavior. Examples of such theories are consequentialism and virtue theory. As with other Oxford Handbooks, the twenty-five contributors cover the field in a comprehensive and highly accessible way, while achieving three goals: exposition of central ideas, criticism of other approaches, and putting forth a distinct viewpoint.

This book defends a form of naturalistic and relativistic moral realism. The guiding intuition is that any society needs to be characterized by a social moral code in order to enable its members to live together successfully. According to the "society centred theory", it follows that certain moral codes are justified. And according to the "standard-based theory" of normative judgment, it follows that corresponding moral propositions may be true. The book also introduces a new perspective on reasons and rational choice.

Moral claims not only purport to be true, they also purport to guide our choices. This book presents a new theory of normative judgment, the "standard-based theory," which offers a schematic account of the truth conditions of normative propositions of all kinds, including moral propositions and propositions about reasons. The heart of Copp's approach to moral propositions is a theory of the circumstances under which corresponding moral standards qualify as justified, the "society-centered theory." He argues that because any society needs a social moral code in order to enable its members to live together successfully, and because it would be rational for a society to choose such a code, certain moral codes, and the standards they include, are justified. According to the standard-based theory then, if certain moral standards are indeed justified, corresponding moral propositions may be true. Copp's approach to morality and explaining normativity and the truth conditions of moral claims, raises a number of important issues in moral theory, as well as in metaphysics and the philosophy of language.

The Oxford Handbook of Ethical Theory is a major new reference work in ethical theory consisting of commissioned essays by leading moral philosophers. Ethical theories have always been of central importance to philosophy, and remain so; ethical theory is one of the most active areas of philosophical research and teaching today. Courses in ethics are taught in colleges and universities at all levels, and ethical theory is the organizing principle for all of them. The Handbook is divided into two parts, mirroring the field. The first part treats meta-ethical theory, which deals with theoretical questions about morality and moral judgment, including questions about moral language, the epistemology of moral belief, the truth aptness of moral claims, and so forth. The second part addresses normative theory, which deals with general moral issues, including the plausibility of various ethical theories and abstract principles of behavior. Examples of such theories are consequentialism and virtue theory. As with other Oxford Handbooks, the twenty-five contributors cover the field in a comprehensive and highly accessible way, while achieving three goals: exposition of central ideas, criticism of other approaches, and putting forth a distinct viewpoint.

The Oxford Handbook of Ethical Theory is a major new reference work in ethical theory consisting of commissioned essays by leading moral philosophers. Ethical theories have always been of central importance to philosophy, and remain so; ethical theory is one of the most active areas of philosophical research and teaching today. Courses in ethics are taught in colleges and universities at all levels, and ethical theory is the organizing principle for all of them. The Handbook is divided into two parts, mirroring the field. The first part treats meta-ethical theory, which deals with theoretical questions about morality and moral judgment, including questions about moral language, the epistemology of moral belief, the truth aptness of moral claims, and so forth. The second part addresses normative theory, which deals with general moral issues, including the plausibility of various ethical theories and abstract principles of behavior. Examples of such theories are consequentialism and virtue theory. As with other Oxford Handbooks, the twenty-five contributors cover the field in a comprehensive and highly accessible way, while achieving three goals: exposition of central ideas, criticism of other approaches, and putting forth a distinct viewpoint.

Normative ethics is the study of what makes actions right or wrong, and includes such approaches as consequentialism, traditional deontology (including Kantian theory), virtue theory (including Aristotelian theory), and the ethics of care, a feminist approach. With contributions from over forty philosophers, The Oxford Handbook in Normative Ethics provides an overview of the major issues in contemporary normative ethics. The handbook begins with an introduction that provides an overview of the field and the relationships among the topics addressed in the volume. The chapters in Part I start with basic distinctions, introducing consequentialism, deontology, virtue theory, and value theory. Part II focuses on methodology in normative ethics and epistemological questions. Part III spotlights issues in responsibility and agency. Part IV is dedicated to general problems for normative theories, including particularism, collective action problems, and moral status.

We all have ethical beliefs. We may believe, for example, that torture is wrong, that compassion is a virtue, and that it is rational to promote what one values. These beliefs are normative; they concern what we ought or ought not to do, or what is valuable or worthy of our choosing, or what a society must try to guarantee. The problem of normativity is to explain what the normativity of these beliefs comes to. What is it for an ethical claim, an ethical judgment, or an ethical fact to be normative? All of the main problems in metaethics can be traced back to the problem of normativity. They arise in the form they do because ethics is normative.Ethical realists hold that there are ethical facts that are the truth-makers of ethical beliefs -- facts such as the fact that torture is wrong -- facts that are similar in all metaphysically and epistemologically important respects to biological, psychological, and physical ones. Ethical realism faces a variety of objections, but the most important is its purported inability to account for the normativity of the ethical facts that it postulates. Some philosophers think that the normativity objection poses an especially acute challenge to ethical naturalism because of its view that the ethical properties and facts are natural ones. David Copp aims to explain the naturalist's position, why it is important, and why we might find it plausible despite the objections it faces. He argues that, in fact, ethical naturalism is better positioned to answer the normativity objection, and to explain the nature of normativity, than its alternatives.

We all have ethical beliefs. We may believe, for example, that torture is wrong, that compassion is a virtue, and that it is rational to promote what one values. These beliefs are normative; they concern what we ought or ought not to do, or what is valuable or worthy of our choosing, or what a society must try to guarantee. The problem of normativity is to explain what the normativity of these beliefs comes to. What is it for an ethical claim, an ethical judgment, or an ethical fact to be normative? All of the main problems in metaethics can be traced back to the problem of normativity. They arise in the form they do because ethics is normative. Ethical realists hold that there are ethical facts that are the truth-makers of ethical beliefs -- facts such as the fact that torture is wrong -- facts that are similar in all metaphysically and epistemologically important respects to biological, psychological, and physical ones. Ethical realism faces a variety of objections, but the most important is its purported inability to account for the normativity of the ethical facts that it postulates. Some philosophers think that the normativity objection poses an especially acute challenge to ethical naturalism because of its view that the ethical properties and facts are natural ones. David Copp aims to explain the naturalist's position, why it is important, and why we might find it plausible despite the objections it faces. He argues that, in fact, ethical naturalism is better positioned to answer the normativity objection, and to explain the nature of normativity, than its alternatives.

We all have ethical beliefs. We may believe, for example, that torture is wrong, that compassion is a virtue, and that it is rational to promote what one values. These beliefs are normative; they concern what we ought or ought not to do, or what is valuable or worthy of our choosing, or what a society must try to guarantee. The problem of normativity is to explain what the normativity of these beliefs comes to. What is it for an ethical claim, an ethical judgment, or an ethical fact to be normative? All of the main problems in metaethics can be traced back to the problem of normativity. They arise in the form they do because ethics is normative. Ethical realists hold that there are ethical facts that are the truth-makers of ethical beliefs -- facts such as the fact that torture is wrong -- facts that are similar in all metaphysically and epistemologically important respects to biological, psychological, and physical ones. Ethical realism faces a variety of objections, but the most important is its purported inability to account for the normativity of the ethical facts that it postulates. Some philosophers think that the normativity objection poses an especially acute challenge to ethical naturalism because of its view that the ethical properties and facts are natural ones. David Copp aims to explain the naturalist's position, why it is important, and why we might find it plausible despite the objections it faces. He argues that, in fact, ethical naturalism is better positioned to answer the normativity objection, and to explain the nature of normativity, than its alternatives.

The Oxford Handbook of Ethical Theory is a major new reference work in ethical theory consisting of commissioned essays by leading moral philosophers. Ethical theories have always been of central importance to philosophy, and remain so; ethical theory is one of the most active areas of philosophical research and teaching today. Courses in ethics are taught in colleges and universities at all levels, and ethical theory is the organizing principle for all of them. The Handbook is divided into two parts, mirroring the field. The first part treats meta-ethical theory, which deals with theoretical questions about morality and moral judgment, including questions about moral language, the epistemology of moral belief, the truth aptness of moral claims, and so forth. The second part addresses normative theory, which deals with general moral issues, including the plausibility of various ethical theories and abstract principles of behavior. Examples of such theories are consequentialism and virtue theory. As with other Oxford Handbooks, the twenty-five contributors cover the field in a comprehensive and highly accessible way, while achieving three goals: exposition of central ideas, criticism of other approaches, and putting forth a distinct viewpoint.

In the wake of the recent expansion of democratic forms of government around the world, political theorists have begun to rethink the nature and justification of this form of government. The essays in this book address a variety of foundational questions about democracy: How effective is it? How stable can it be in a pluralist society? Does it deserve its current popularity? Can it successfully guide a socialist society?

The central philosophical challenge of metaethics is to account for the normativity of moral judgment without abandoning or seriously compromising moral realism. In Morality in a Natural World, David Copp defends a version of naturalistic moral realism that can accommodate the normativity of morality. Moral naturalism is often thought to face special metaphysical, epistemological, and semantic problems as well as the difficulty in accounting for normativity. In the ten essays included in this volume, Copp defends solutions to these problems. Three of the essays are new, while seven have previously been published. All of them are concerned with the viability of naturalistic and realistic accounts of the nature of morality, or, more generally, with the viability of naturalistic accounts of reasons.