David Crowley – författare

Communication Theory Today is an important new textbook offering a wide-ranging overview of current theoretical work in media and communication studies. It shows how the key questions in communication theory and research intersect with central themes in social theory and critical cultural studies.

Much has been written about the workings of communist governments in the USSR and the Soviet bloc, yet there is still a great deal to explore regarding their relationship to the everyday lives of the citizens living under them. This third volume builds on the editors’ Style and Socialism and Socialist Spaces, showing how the rise of consumer culture took a unique form in these countries. Essays from top scholars address topics ranging from fashion and game shows to smoking and camping. The authors of the essays in this collection investigate the ways in which pleasurable activities, like many other facets of daily life, were both a space in which these communist governments tried to insinuate themselves and thereby further expand the reach of their authority, and also an opportunity for people to assert their individuality.

Much has been written about the workings of communist governments in the USSR and the Soviet bloc, yet there is still a great deal to explore regarding their relationship to the everyday lives of the citizens living under them. This third volume builds on the editors’ Style and Socialism and Socialist Spaces, showing how the rise of consumer culture took a unique form in these countries. Essays from top scholars address topics ranging from fashion and game shows to smoking and camping. The authors of the essays in this collection investigate the ways in which pleasurable activities, like many other facets of daily life, were both a space in which these communist governments tried to insinuate themselves and thereby further expand the reach of their authority, and also an opportunity for people to assert their individuality.

Originally published in 1983. The conventions, institutions and practices of communication today are issues of great concern to all. Using a dual approach, this book evaluates communication today in all its facets. On the one hand, an investigation of communication can be viewed as an intellectual task –thus emphasizing basic issues of the human condition; on the other hand, communication can be examined in a practical manner, in the context of current social problems, operational decisions, and questions currently facing researchers. This text brings these two together so that the practical issues of communication can be viewed as they relate to the human condition itself.

Originally published in 1983. The conventions, institutions and practices of communication today are issues of great concern to all. Using a dual approach, this book evaluates communication today in all its facets. On the one hand, an investigation of communication can be viewed as an intellectual task –thus emphasizing basic issues of the human condition; on the other hand, communication can be examined in a practical manner, in the context of current social problems, operational decisions, and questions currently facing researchers. This text brings these two together so that the practical issues of communication can be viewed as they relate to the human condition itself.

This book explores the material and visual world of the socialist Bloc from the late 1940s to the late 1960s. The essays, by authors from a range of disciplines, examine the forms and uses of material objects that made up the environment of life behind the 'Iron Curtain', and investigates the particular ways in which these objects came to represent the often divergent aspirations of regimes and peoples in the Soviet Union and Eastern Europe.The two decades after the end of the Second World War considered here constitute two contrasting periods: that of post-war Stalinism and the 'sovietization' or 'stalinization' of Eastern Europe; and, from the mid-1950s, the period of destalinization and relative cultural liberalization known as the Thaw. During the Thaw, consumerism and a moderate fashion consciousness began to be tolerated or even encouraged to varying degrees in different parts of the Bloc. Style, regarded as a suspect notion under Stalin, became a legitimate and even urgent issue.What forms of dress, home furnishings and housing, as well as of fine art, would provide a stimulating environment that could meet the physical and ideological needs of -- and give shape to -- modern, socialist life? Challenging the assumption that all cultural norms were generated and effectively imposed by Moscow, essays in this anthology investigate the interactions and exchanges between the countries of the Eastern Bloc and and ask how, even in socialist economies, the consumption of material objects -- or the refusal to consume -- could project personal and collective identities and even articulate resistance.Anyone who seeks to understand the effects of state socialism on life in the Soviet Union and Eastern Europe, or who is interested in the intersection of politics with art, design and material culture will find this book absorbing and illuminating.

This book explores the material and visual world of the socialist Bloc from the late 1940s to the late 1960s. The essays, by authors from a range of disciplines, examine the forms and uses of material objects that made up the environment of life behind the 'Iron Curtain', and investigates the particular ways in which these objects came to represent the often divergent aspirations of regimes and peoples in the Soviet Union and Eastern Europe.The two decades after the end of the Second World War considered here constitute two contrasting periods: that of post-war Stalinism and the 'sovietization' or 'stalinization' of Eastern Europe; and, from the mid-1950s, the period of destalinization and relative cultural liberalization known as the Thaw. During the Thaw, consumerism and a moderate fashion consciousness began to be tolerated or even encouraged to varying degrees in different parts of the Bloc. Style, regarded as a suspect notion under Stalin, became a legitimate and even urgent issue.What forms of dress, home furnishings and housing, as well as of fine art, would provide a stimulating environment that could meet the physical and ideological needs of -- and give shape to -- modern, socialist life? Challenging the assumption that all cultural norms were generated and effectively imposed by Moscow, essays in this anthology investigate the interactions and exchanges between the countries of the Eastern Bloc and and ask how, even in socialist economies, the consumption of material objects -- or the refusal to consume -- could project personal and collective identities and even articulate resistance.Anyone who seeks to understand the effects of state socialism on life in the Soviet Union and Eastern Europe, or who is interested in the intersection of politics with art, design and material culture will find this book absorbing and illuminating.

What were Socialist Spaces? The Eastern Bloc produced distinctive spaces, some of which were fashioned from ideological templates, such as the monumental parade grounds and Red Squares where communist leaders could receive tributes, or new factory cities with towering chimneys and glittering palaces of culture. But what of the grimy toilet in the communal apartment or the forlorn ruins left after the Second World War?This book explores the representation, meanings and uses of space in the socialist countries of Eastern Europe and the Soviet Union between 1947 and 1991. The essays - written from different disciplinary perspectives - investigate the extent to which actual spaces conformed to the dominant political order in the region. Should, for instance, the creation of private spaces, such as the Russian dacha and the Czech chata, be understood as acts of appropriation in which lives were fashioned against the collective or, alternatively, as 'gifts' given by the State in return for quiescence?Whilst monuments and public spaces were designed to relay official ideology, one of the most notable features of the events that marked the end of the Bloc was the way that they became sites of dissent. Examining the myriad ways in which space was used and conceived within socialist society, this book makes an essential contribution to Eastern European and Soviet Studies and provides significant new angles on the factors that underpinned socialism's eventual downfall.

What were Socialist Spaces? The Eastern Bloc produced distinctive spaces, some of which were fashioned from ideological templates, such as the monumental parade grounds and Red Squares where communist leaders could receive tributes, or new factory cities with towering chimneys and glittering palaces of culture. But what of the grimy toilet in the communal apartment or the forlorn ruins left after the Second World War?This book explores the representation, meanings and uses of space in the socialist countries of Eastern Europe and the Soviet Union between 1947 and 1991. The essays - written from different disciplinary perspectives - investigate the extent to which actual spaces conformed to the dominant political order in the region. Should, for instance, the creation of private spaces, such as the Russian dacha and the Czech chata, be understood as acts of appropriation in which lives were fashioned against the collective or, alternatively, as 'gifts' given by the State in return for quiescence?Whilst monuments and public spaces were designed to relay official ideology, one of the most notable features of the events that marked the end of the Bloc was the way that they became sites of dissent. Examining the myriad ways in which space was used and conceived within socialist society, this book makes an essential contribution to Eastern European and Soviet Studies and provides significant new angles on the factors that underpinned socialism's eventual downfall.

Warsaw has an unenviable reputation in the minds of many: often invoked as the epitome of the brutal environment produced by Soviet aesthetics and planning, its name conjures up a grey, faceless world of tower blocks and Orwellian governmental buildings; its image - perhaps more so than that of any other city in the former Soviet block - inextricably tied to the fate of the Communist system. Warsaw appears to have been locked in the vice of history - crushed by one totalitarian system, remade by another, only now being liberated by market forces. The history of this power play is only one of the stories that can be told about the life and environment of Warsaw; however, to those who live there or know the city well, Warsaw can be an exciting and stimulating place.Avoiding the predictable pathways of conventional architectural and urban history writing, David Crowley reveals Warsaw's visual and urban cultural history through narrative and anecdote, telling stories of the everyday, albeit in extraordinary circumstances. Warsaw examines the ways in which the fabric of the city has been shaped by Communist ideology since the late 1940s, and shows how the city has been spectacularly transformed since the introduction of a market economy in 1989. It also reflects on the ways in which the citizens of Warsaw use and enrich their living areas and the city they inhabit. In Warsaw, the past runs deep, and buildings are marked by myths and curses. David Crowley acts as our guide through this scarred yet uplifting terrain.

Rediscovering Croatian post-war art This book is the first major study of Edita Schubert's art published outside Croatia. Edita Schubert's body of work is strikingly diverse, spanning pioneering explorations of natural ecology in the 1970s to bold paintings in the spirit of the transavantgarde in the 1980s. She also created performance art on the streets of Dubrovnik and created installations that invited viewers into her world. Her later works—self-portraits of various kinds—offer profound meditations on memory, identity, and mortality. Working in her studio in the Institute of Anatomy in Zagreb, she once compared her art with the practice of dissection, a precise and purposeful science which reveals the hidden territories of the human body. Often her subject was herself. The breadth of her artistic output seems to anticipate the “post-medium” condition of contemporary art. Yet when viewed together, strong lines of connection and continuity emerge, revealing a deeply intimate and single-minded vision of art.