David G. Rowley - Böcker

Millenarian Bolshevism had its origins in a debate between positivist and idealist Marxists at the turn of the 20th Century. This book, originally published in 1987, charts the development of Millenarian Bolshevism by studying the careers of Bogdanov and Lunacharsky and analyzing their relations with Lenin, Gorky and other left Bolsheviks. In discussing their relationship with Lenin, the author maintains that the millenarian Bolsheviks gave expression to the voluntarist, idealist spirit which was inherent in the program and organization of Bolshevism and which provided the philosophy of Soviet socialist idealism.

Millenarian Bolshevism had its origins in a debate between positivist and idealist Marxists at the turn of the 20th Century. This book, originally published in 1987, charts the development of Millenarian Bolshevism by studying the careers of Bogdanov and Lunacharsky and analyzing their relations with Lenin, Gorky and other left Bolsheviks. In discussing their relationship with Lenin, the author maintains that the millenarian Bolsheviks gave expression to the voluntarist, idealist spirit which was inherent in the program and organization of Bolshevism and which provided the philosophy of Soviet socialist idealism.

The Philosophy of Living Experience is the single best introduction to the thought of Alexander Bogdanov (1873-1928), a Russian polymath who was co-founder, with Lenin, of the Bolshevik Party. His landmark achievements are Empiriomonism (1904-6), a philosophy of radical empiricism that he developed to replace what he considered to be the crude materialism of contemporary Marxists, and Tektology: Universal Organisational Science (1912-17), a precursor of cybernetics and systems theory. The Philosophy of Living Experience (1913) was written at a transitional point between them.

Alexander Bogdanov wrote the articles in this volume in the years before and during the Revolution of 1905 when he was co-leader, with V.I. Lenin, of the Bolshevik faction of the Russian Social-Democratic Labour Party, and was active in the revolution and the struggle against Marxist revisionism.In these pieces, Bogdanov defends the principles of revolutionary Social-Democracy on the basis of a neutral monist philosophy (empiriomonism), the idea of the invariable regularity of nature, and the use of the principle of selection to explain social development. The articles in On the Psychology of Society (1904/06) discredit the neo-Kantian philosophy of Russia's Marxist revisionists, rebut their critique of historical materialism, and develop the idea that labour technology determines social consciousness. New World (1905) envisions how humankind will develop under socialism, and Bogdanov's contributions to Studies in the Realist Worldview (1904/05) defend the labour theory of value and criticise neo-Kantian sociology.