David L. Howell – författare

In this pioneering study, David L. Howell looks beneath the surface structures of the Japanese state to reveal the mechanism by which markers of polity, status, and civilization came together over the divide of the Meiji Restoration of 1868. Howell illustrates how a short roster of malleable, explicitly superficial customs - hairstyle, clothing, and personal names - served to distinguish the "civilized" realm of the Japanese from the "barbarian" realm of the Ainu in the Tokugawa era. Within the core polity, moreover, these same customs distinguished members of different social status groups from one another, such as samurai warriors from commoners, and commoners from outcasts.

Japan's stunning metamorphosis from an isolated feudal regime to a major industrial power over the course of the nineteeth and early twentieth centuries has long fascinated and vexed historians. In this study, David L. Howell looks beyond the institutional and technological changes that followed Japan's reopening to the West to probe the indigenous origins of Japanese capitalism.

Japan's stunning metamorphosis from an isolated feudal regime to a major industrial power over the course of the nineteeth and early twentieth centuries has long fascinated and vexed historians. In this study, David L. Howell looks beyond the institutional and technological changes that followed Japan's reopening to the West to probe the indigenous origins of Japanese capitalism.

Japan's stunning metamorphosis from an isolated feudal regime to a major industrial power over the course of the nineteeth and early twentieth centuries has long fascinated and vexed historians. In this study, David L. Howell looks beyond the institutional and technological changes that followed Japan's reopening to the West to probe the indigenous origins of Japanese capitalism.

In this pioneering study, David L. Howell looks beneath the surface structures of the Japanese state to reveal the mechanism by which markers of polity, status, and civilization came together over the divide of the Meiji Restoration of 1868. Howell illustrates how a short roster of malleable, explicitly superficial customs—hairstyle, clothing, and personal names— served to distinguish the "civilized" realm of the Japanese from the "barbarian" realm of the Ainu in the Tokugawa era. Within the core polity, moreover, these same customs distinguished members of different social status groups from one another, such as samurai warriors from commoners, and commoners from outcasts.

Japan’s oceans demand our attention. Violent, prolific, and changeful, they define life and death on the archipelago: pushing the shore under the rush of tsunami, charging typhoon circulation, feeding millions, and seeding conflicts over territory and resources. And yet, Japan studies remains largely beholden to a terrestrial view of the world that is at odds with the importance of the sea. This “terrestrial bias” also means that on those occasions when oceans are recognized they are most often presented as dividers or connectors—spaces in between rather than rich ecologies and meaningful sites. Oceanic Japan>/i> is meant to help readers re-envision Japanese history in order to show how the seas created the country that we know today.The book convenes a diverse, multinational, multidisciplinary group of scholars to expand the scope of Japan studies and the field of environmental humanities. The chapters draw from the broader turn to the sea—characterized by new oceanic and terraqueous perspectives—developing within these fields and in areas such as Pacific history and Indian Ocean studies. The volume editors’ vision is bifocal. On one hand, they aim to reorient East Asian studies and Japan studies to the sea, underlining how oceans have shaped dynamics from the Tokugawa Era forward into the age of empire and the crisis of the Anthropocene. On the other hand, they argue for a more nuanced environmental approach within the burgeoning field of Oceanic studies. Seeing oceanic spaces as more than entrepots or political spheres requires thinking in new, often vertical, volumetric ways. The chapters follow human and non-human actors to recognize the variegation of watery ecologies through winds, tides, coasts, seabeds, and currents such as the Kuroshio and Oyashio, which have always shaped life on the archipelago.