David Papineau – författare

This book is concerned with those aspects of the theory of meaning for scientific terms that are relevant to questions about the evaluation of scientific theories. The contemporary debate about theory choice in science is normally presented as a conflict between two sets of ideas. On the one hand are notions of objectivity, realism, rationality, and progress in science. On the other is the view that meanings depend on theory, with associated claims about the theory dependence of observation, the theoretical context account of meaning, incommensurability, and so on. The book shows that there is no real contest here; that the two sets of ideas are in fact quite compatible. More specifically, it argues that the meanings of all scientific terms, including those used to report observations, are inseparable from the total context of surrounding theory and so will inevitably vary with theoretical change, but that this is quite consistent with a broadly objectivist account of science. The first half of the book shows how ideas about the theory dependence of observation and meaning have led to the breakdown of the traditional empiricist account of science, and how some of the more obvious responses to these ideas are inadequate. The second half shows how these ideas can satisfactorily be accommodated within a non-relativist account of science.

The aim of this series is to bring together important recent writings in major areas of philosophical inquiry, selected from a variety of sources, mostly periodicals, which may not be conveniently available to the university student or the general reader. The editor of each volume contributes an introductory essay on the items chosen and on the questions with which they deal. A selective bibliography is appended as a guide to further reading.The newest addition to the successful Oxford Readings in Philosophy series, The Philosophy of Science contains the most important contributions to the recent philosophical debate on the authority of scientific theory.The contributors ask whether we are justified in believing scientific theories and what attitude we should take to them if we are not. Although few philosophers seriously question the existence of everyday objects like trees and tables, many have real doubts about viruses, electrons, and gravitational waves. The last two decades have seen important new work in the philosophy of science, stimulated by sceptical attitudes towards scientific theories. Scientific realist have in turn countered with arguments of their own, resulting in a wide-ranging debate drawing from many different philosophical disciplines.The Philosophy of Science bridges the gap between both sides of the argument, including articles on different species of realism and anti-realism, the underdetermination of theory by evidence, the lessons of the history of science, naturalized epistemology of science, and Bayesian methodology.

What are the materials of conscious perceptual experience? What is going on when we are consciously aware of a visual scene, or hear sounds, or otherwise enjoy sensory experience? In this book David Papineau exposes the flaws in contemporary answers to this central philosophical question and defends a new alternative.Contemporary theories of perceptual experience all hold that conscious experiences reach out into the world beyond the mind. According to naïve realism, experiences literally incorporate perceived facts, while representationalism holds that experiences contain ordinary properties of the kind possessed by physical objects. These ideas might seem attractive at first sight, however Papineau shows that they do not stand up to examination. Instead, he argues for a purely qualitative account of sensory experience. Conscious sensory experiences are intrinsic states with no essential connection to external circumstances or represented properties. This might run counter to initial intuition, yet Papineau develops this qualitative theory in detail and illustrates how it can accommodate the rich structure of sensory experience. Papineau's qualitative account has respectable antecedents in the history of philosophy. By placing the qualitative theory on a firm footing, he shows that those curious about experience need not be restricted to the options in contemporary philosophical discourse.

The relation between subjective consciousness and the physical brain is widely regarded as the last mystery facing science. This book argues that there is no real puzzle here. Consciousness seems mysterious, not because of any hidden essence, but only because we think about it in a special way. David Papineau exposes the resulting potential for confusion, and shows that much scientific study of consciousness is misconceived. Modern physical science strongly supports a materialist account of consciousness. But there remains considerable resistance to this, both in philosophy and in the way most people think about the mind; we fall back on a dualist view, that consciousness is not part of the material world. Papineau argues that resistance to materialism is groundless. He offers a detailed analysis of the way human beings think about consciousness, and in particular the way in which we humans think about our conscious states by activating those selfsame states. His careful account of this distinctive mode of phenomenal thinking enables him, first, to show that the standard arguments against dualism are unsound, second, to explain why dualism is nevertheless so intuitively persuasive, and third, to expose much contemporary scientific study of consciousness as resting on a confusion. In placing a materialist account of consciousness on a firm foundation, this clear and forthright book lays many traditional problems to rest, and offers escape from immemorial misconceptions about the mind.

Teleosemantics seeks to explain meaning and other intentional phenomena in terms of their function in the life of the species. This volume of new essays from an impressive line-up of well-known contributors offers a valuable summary of the current state of the teleosemantics debate.

Teleosemantics seeks to explain meaning and other intentional phenomena in terms of their function in the life of the species. This volume of new essays from an impressive line-up of well-known contributors offers a valuable summary of the current state of the teleosemantics debate.

Consciousness is widely regarded as an intractable mystery. Many scientists and philosophers view it as an enigma whose solution waits on some unforeseeable theoretical breakthrough. David Papineau argues that this pessimism is quite misplaced. Consciousness seems mysterious, not because of any hidden essence, but only because we humans think about it in a special way. Thinking about Consciousness analyses this special mode of thought in detail, and exposes the ways in which it can lead us into confusions about consciousness. At the heart of the book lies a distinction between two ways of thinking about conscious states. We humans can think about conscious states materially, as normal items inhabiting the material world. But we can also think about them phenomenally, as items that feel a certain way. Dualists hold that this phenomenal mode of thought describes some special non-material reality. But David Papineau argues that it is invalid to move from a distinctive phenomenal mode of thought to a distinct non-material reality. By carefully analysing the structure of phenomenal concepts, he is able to expose the flaws in the standard arguments for dualism, while at the same time explaining why dualism can seem so intuitively compelling. Thinking about Consciousness also casts a new light on contemporary scientific research into consciousness. Much of this research is motivated by the apparently 'hard problem' of identifying the referents of phenomenal concepts. David Papineau argues that such research promises less than it can deliver. Once phenomenal concepts are recognised for what they are, many of the questions posed by consciousness research turn out to be irredeemably vague. This is the first book to provide a detailed analysis of phenomenal concepts from a materialist point of view. By recognising the importance of phenomenal thinking, David Papineau is able to place a materialist account of consciousness on a firm foundation, and to lay many traditional problems of consciousness to rest.

This book is designed to explain the technical ideas that are taken for granted in much contemporary philosophical writing. Notions like 'denumerability', 'modal scope distinction', 'Bayesian conditionalization', and 'logical completeness' are usually only elucidated deep within difficult specialist texts. By offering simple explanations that by-pass much irrelevant and boring detail, Philosophical Devices is able to cover a wealth of material that is normally only available to specialists. The book contains four sections, each of three chapters. The first section is about sets and numbers, starting with the membership relation and ending with the generalized continuum hypothesis. The second is about analyticity, a prioricity, and necessity. The third is about probability, outlining the difference between objective and subjective probability and exploring aspects of conditionalization and correlation. The fourth deals with metalogic, focusing on the contrast between syntax and semantics, and finishing with a sketch of Gödel's theorem. Philosophical Devices will be useful for university students who have got past the foothills of philosophy and are starting to read more widely, but it does not assume any prior expertise. All the issues discussed are intrinsically interesting, and often downright fascinating. It can be read with pleasure and profit by anybody who is curious about the technical infrastructure of contemporary philosophy.

This book is designed to explain the technical ideas that are taken for granted in much contemporary philosophical writing. Notions like 'denumerability', 'modal scope distinction', 'Bayesian conditionalization', and 'logical completeness' are usually only elucidated deep within difficult specialist texts. By offering simple explanations that by-pass much irrelevant and boring detail, Philosophical Devices is able to cover a wealth of material that is normally only available to specialists. The book contains four sections, each of three chapters. The first section is about sets and numbers, starting with the membership relation and ending with the generalized continuum hypothesis. The second is about analyticity, a prioricity, and necessity. The third is about probability, outlining the difference between objective and subjective probability and exploring aspects of conditionalization and correlation. The fourth deals with metalogic, focusing on the contrast between syntax and semantics, and finishing with a sketch of Gödel's theorem. Philosophical Devices will be useful for university students who have got past the foothills of philosophy and are starting to read more widely, but it does not assume any prior expertise. All the issues discussed are intrinsically interesting, and often downright fascinating. It can be read with pleasure and profit by anybody who is curious about the technical infrastructure of contemporary philosophy.

Most philosophical work on causation is divorced from scientific practice, but in this book David Papineau develops a theory based on systems of directed regularities in order to provide a principled grounding for the science of causal inference. His book first introduces non-specialists to the techniques of causal inference, and then shows how the resulting theory can account for all aspects of causation. While Papineau draws on a wide range of scientific and philosophical sources, everything is explained from first principles and will be accessible to readers from all backgrounds. The resulting theory marks a new departure in the philosophy of causation, and will be of interest not only to philosophers but also to anybody interested in the statistical techniques that are widely used throughout science to analyse causal structures.

Most philosophical work on causation is divorced from scientific practice, but in this book David Papineau develops a theory based on systems of directed regularities in order to provide a principled grounding for the science of causal inference. His book first introduces non-specialists to the techniques of causal inference, and then shows how the resulting theory can account for all aspects of causation. While Papineau draws on a wide range of scientific and philosophical sources, everything is explained from first principles and will be accessible to readers from all backgrounds. The resulting theory marks a new departure in the philosophy of causation, and will be of interest not only to philosophers but also to anybody interested in the statistical techniques that are widely used throughout science to analyse causal structures.

'A tour de force that provides fresh insight not only into the nature of sport, but cooperation, the mind, altruism, teamwork, leadership, tribalism and ritualism. It's a book that every sports fan should read, and every sports writer should absorb' Matthew Syed'David Papineau's book is an important contribution to our thinking about sports, society, psychology, and moral philosophy. But it is also much more than that. Gripping from start to finish, it is a terrific read full of humour and good sense. You don't even have to like sports to enjoy it' Ian BurumaWhy do sports competitors choke? How can Roger Federer select which shot to play in 400 milliseconds? Should foreign-born footballers be eligible to play for England? Why do opposing professional cyclists help each other? Why do American and European golfers hate each other? Why does test cricket run in families? Why is punching tolerated in rugby but not in soccer?These may not look like philosophical questions, but David Papineau shows that under the surface they all raise long-standing philosophical issues. To get to the bottom of these and other sporting puzzles, we need help from metaphysics or ethics, or from the philosophy of mind or political philosophy, as well as numerous other philosophical disciplines. Knowing the Score will be an entertaining, fact-filled and erudite book that ranges far and wide through the sporting world. As a prominent philosopher who is also an enthusiastic amateur sportsman and omnivorous sports fan, David Papineau is uniquely well-placed to show how philosophy can illuminate sporting issues. By bringing his philosophical expertise to bear, he will add a new dimension to the way we think about sport.

How philosophy can illuminate sport and what sport can tell us about philosophy...