David T. Abalos – författare

When Latinos in the United States was first published in 1986, it was hailed as a "triumph" by the National Catholic Reporter, "inspiring" by the journal American Studies, and was named an Outstanding Academic Book of the Year by Choice. The book was widely adopted in Latino and ethnic studies classes at colleges and universities throughout the country. Now, in the second edition, David Abalos updates his pioneering application of the transformation theory to key aspects of Latino politics, history, and culture. He draws on examples from everyday human encounters to address specific concerns of both Latino individuals and groups. Among the issues addressed are: the need to maintain Latino family heritage while allowing each member to develop the autonomy necessary to interact both within the family and within American society; the importance of avoiding assimilation; the necessity for Latinos to develop the skills and competence that allow them to enter into America's business world without losing their commitment to the community; rediscovery of Latino religious symbols of transformation that renew the life of the sacred; and the need to preserve Latino heritage through a strategy of being both American and Latino.The second edition contains extensive new material. Abalos includes a new section on archetypal analysis. He has added discussions of the relationship between the sacred and the political in American politics, and of assimilation and its effects on the immigrant. He addresses the new wave of migration and what it means to the future of the United States and la comunidad Latina. Abalos has also added a new chapter on the politics of education, which is, he argues, the most important civil rights issue facing the Latino community. The notes and bibliography reflect recent scholarship, especially that of Latina writers and Chicana feminists.

When Latinos in the United States was first published in 1986, it was hailed as a "triumph" by the National Catholic Reporter, "inspiring" by the journal American Studies, and was named an Outstanding Academic Book of the Year by Choice. The book was widely adopted in Latino and ethnic studies classes at colleges and universities throughout the country. Now, in the second edition, David Abalos updates his pioneering application of the transformation theory to key aspects of Latino politics, history, and culture. He draws on examples from everyday human encounters to address specific concerns of both Latino individuals and groups. Among the issues addressed are: the need to maintain Latino family heritage while allowing each member to develop the autonomy necessary to interact both within the family and within American society; the importance of avoiding assimilation; the necessity for Latinos to develop the skills and competence that allow them to enter into America's business world without losing their commitment to the community; rediscovery of Latino religious symbols of transformation that renew the life of the sacred; and the need to preserve Latino heritage through a strategy of being both American and Latino.The second edition contains extensive new material. Abalos includes a new section on archetypal analysis. He has added discussions of the relationship between the sacred and the political in American politics, and of assimilation and its effects on the immigrant. He addresses the new wave of migration and what it means to the future of the United States and la comunidad Latina. Abalos has also added a new chapter on the politics of education, which is, he argues, the most important civil rights issue facing the Latino community. The notes and bibliography reflect recent scholarship, especially that of Latina writers and Chicana feminists.

The purpose of this book is to serve as a guide to understanding the Latino family in the United States and to describe the personal, political, historical, and sacred choices available in creating a freer and more fruitful family life. By linking theory to practice, the book provides a reenvisioning of the Latino family. Before any family can look at itself in a new way, it has to have a theoretical perspective. The book's theory of transformation provides a perspective that allows us to understand Latino families and the family in general. Furthermore, the politics of transformation shows us how to create fundamentally new and better relationships within the family.

The purpose of this book is to serve as a guide to understanding the Latino family in the United States and to describe the personal, political, historical, and sacred choices available in creating a freer and more fruitful family life. By linking theory to practice, the book provides a reenvisioning of the Latino family. Before any family can look at itself in a new way, it has to have a theoretical perspective. The book's theory of transformation provides a perspective that allows us to understand Latino families and the family in general. Furthermore, the politics of transformation shows us how to create fundamentally new and better relationships within the family.

How can the culturally diverse communities of America live justly and fruitfully together? Not by assimilation into the dominant culture — nor by fighting for the freedom to pursue our own self-interest at the cost of our repressing both the wounds and the promising potential of our own cultural roots. This book offers a theory and practice of transformation that shows, especially through literature, education, and politics, how we can create a multicultural society that liberates our being as a fulfillment of the story of democracy. Perhaps for the first time in American history we are seeing the personal, political, historical, and sacred faces of women, people of color, and all ethnic groups as they tell their stories. It is this emerging scholarship that constitutes the new multicultural and feminine face of the story of democracy.

How can the culturally diverse communities of America live justly and fruitfully together? Not by assimilation into the dominant culture — nor by fighting for the freedom to pursue our own self-interest at the cost of our repressing both the wounds and the promising potential of our own cultural roots. This book offers a theory and practice of transformation that shows, especially through literature, education, and politics, how we can create a multicultural society that liberates our being as a fulfillment of the story of democracy. Perhaps for the first time in American history we are seeing the personal, political, historical, and sacred faces of women, people of color, and all ethnic groups as they tell their stories. It is this emerging scholarship that constitutes the new multicultural and feminine face of the story of democracy.

La comunidad Latina, the fastest growing ethnic group in the United States, has long been told that assimilation is the only way to succeed in American society. This book challenges that generally accepted view and concludes instead that transformation as a way of life is the only viable option for the Latino community as a whole, regardless of racial, class, regional, or religious differences. It highlights how in the everyday life of la comunidad Latina the members of the community can recognize the underlying ways of life, the stories, and the patterns of relationships that cripple them, and how to break with these ways of life, stories, and relationships to create fundamentally more loving and compassionate alternatives.Along with all men and women, Latinos and Latinas face four choices: retaining a blind loyalty to a romanticized past, assimilating, violating each other, or transforming their ethnic and racial group for the better. This examination of the underlying sacred meaning of the stories of the Latino culture attempts to determine whether these stories are destructive or creative. Now coming of age, la comunidad Latina, previously wounded by assimilation, continues to tell its story in art, literature, history, and religion so that the world may, perhaps for the first time, see its personal, political, historical, and sacred faces. The most important story now being lived is that of Latina women and Latino men who are making choices that will determine the ultimate meaning of a new Latino culture in this nation.