Derek Peterson - Böcker

The essays collected in African Print Cultures claim African newspapers as subjects of historical and literary study. Newspapers were not only vehicles for anticolonial nationalism. They were also incubators of literary experimentation and networks by which new solidarities came into being. By focusing on the creative work that African editors and contributors did, this volume brings an infrastructure of African public culture into view.The first of four thematic sections, “African Newspaper Networks,” considers the work that newspaper editors did to relate events within their locality to happenings in far-off places. This work of correlation and juxtaposition made it possible for distant people to see themselves as fellow travellers. “Experiments with Genre” explores how newspapers nurtured the development of new literary genres, such as poetry, realist fiction, photoplays, and travel writing in African languages and in English. “Newspapers and Their Publics” looks at the ways in which African newspapers fostered the creation of new kinds of communities and served as networks for public interaction, political and otherwise. The final section, “Afterlives, ” is about the longue durée of history that newspapers helped to structure, and how, throughout the twentieth century, print allowed contributors to view their writing as material meant for posterity.

Is religion an obstacle to enlightenment? Popular and scholarly opinion says that it is. In a world gripped in a clash of civilizations, the virtues of tolerance, reason, and freedom seem to be under siege by religious absolutism. This collection of historical essays argues that the conventional wisdom on religion makes sense only as a strategy of intellectual and political control. The authors study how nationalists, state officials, missionaries and scholars in the West and in the colonized world defined and redefined the relationship between the political and the religious. Recasting and representing religious beliefs and practices, the authors show, was for modernizing elites a means of consolidating new political communities.Part 1 of the book examines the political and scholarly stakes involved in defining Buddhism, African traditional religion, and fundamentalist Judaism as subjective and apolitical belief systems. Part 2 takes up the relationship between religious reform and nationalism, asking how the formalization of religious practices in the nineteenth century Ottoman Empire, Japan, and India helped define nationalist ideologies. Part 3 turns to religious exhibits in Turkey and the southern United States, exploring how pilgrims and tourists convert museum displays into objects of religious veneration.By treating religion as a contested social space, this book brings philosophy, theology, history, and political science together to show how struggles over religious practices are bound up with colonial and national politics around the world.