D.T. Potts – författare

The classic images of Iranian nomads in circulation today and in years past suggest that Western awareness of nomadism is a phenomenon of considerable antiquity. Though nomadism has certainly been a key feature of Iranian history, it has not been in the way most modern archaeologists have envisaged it. Nomadism in Iran recasts our understanding of this "timeless" tradition. Far from constituting a natural adaptation on the Iranian Plateau, nomadism is a comparatively late introduction, which can only be understood within the context of certain political circumstances. Since the early Holocene, most, if not all, agricultural communities in Iran had kept herds of sheep and goat, but the communities themselves were sedentary: only a few of their members were required to move with the herds seasonally. Though the arrival of Iranian speaking groups, attested in written sources beginning in the time of Herodutus, began to change the demography of the plateau, it wasn't until later in the eleventh century that an influx of Turkic speaking Oghuz nomadic groups--"true" nomads of the steppe--began the modification of the demography of the Iranian Plateau that accelerated with the Mongol conquest. The massive, unprecedented violence of this invasion effected the widespread distribution of largely Turkic-speaking nomadic groups across Iran. Thus, what has been interpreted in the past as an enduring pattern of nomadic land use is, by archaeological standards, very recent. Iran's demographic profile since the eleventh century AD, and more particularly in the nineteenth and twentieth centuries, has been used by some scholars as a proxy for ancient social organization. Nomadism in Iran argues that this modernist perspective distorts the historical reality of the land. Assembling a wealth of material in several languages and disciplines, Nomadism in Iran will be invaluable to archaeologists, anthropologists, and historians of the Middle East and Central Asia.

This volume focuses on the period between the conquest of the Achaemenid empire by Alexander the Great and the advent of Islam, dominated in the central regions of the Near East by the Seleucid, the Parthian and the finally the Sasanian dynasties. Historiographically speaking, these periods have traditionally been dealt with by specialists in Classical archaeology, ancient history and late Antiquity. Much of the sense in which these periods represented a continuation of ancient Near Eastern traditions has thereby been lost. Many specialists in the 'late' periods have little awareness of scholarship on the very same regions and issues as dealt with by generations of scholars for the pre-Hellenistic Near East, while many students of the earlier periods fail to see that the processes and problems specific to the post-Hellenistic, pre-Islamic period in the region form part and parcel of the greater story of the ancient Near East through time. Brought together here are studies on the historical geography of Kerman and Khuzestan in the Seleucid period; the Greek and Parthian presence in Babylonia; popular religion and burial practice in Iran, Mesopotamia, and Arabia and the extent to which these do or do not reflect Zoroastrian orthodoxy; Roman, Parthian, Characene and Sasanian political influence, and its archaeological and iconographic manifestation, in the Arabian peninsula; and Nestorian Christianity in eastern Arabia. These studies demonstrate how extraordinarily rich a field exists for the further investigation of Mesopotamia, Iran and Arabia in the later pre-Islamic era.

Eighteenth and nineteenth century European, British and American newspapers constitute a rich and largely untapped source of contemporary, often eyewitness accounts of historical events and opinions concerning Iran from the late Safavid (1712) through the Qajar (c.