Edward Feser - Böcker

The central contention of the “New Atheism” of Richard Dawkins, Daniel Dennett, Sam Harris, and Christopher Hitchens is that there has for several centuries been a war between science and religion, that religion has been steadily losing that war, and that at this point in human history a completely secular scientific account of the world has been worked out in such thorough and convincing detail that there is no longer any reason why a rational and educated person should find the claims of any religion the least bit worthy of attention.But as Edward Feser argues inThe Last Superstition, in fact there is not, and never has been, any war between science and religion at all. There has instead been a conflict between two entirely philosophical conceptions of the natural order: on the one hand, the classical “teleological” vision of Plato, Aristotle, Augustine, and Aquinas, on which purpose or goal-directedness is as inherent a feature of the physical world as mass or electric charge; and the modern “mechanical” vision of Descartes, Hobbes, Locke, and Hume, according to which the physical world is comprised of nothing more than purposeless, meaningless particles in motion. As it happens, on the classical teleological picture, the existence of God, the immortality of the soul, and the natural-law conception of morality are rationally unavoidable. Modern atheism and secularism have thus always crucially depended for their rational credentials on the insinuation that the modern, mechanical picture of the world has somehow been established by science. Yet this modern “mechanical” picture has never been established by science, and cannot be, for it is not a scientific theory in the first place but merely a philosophical interpretation of science. Moreover, as Feser shows, the philosophical arguments in its favor given by the early modern philosophers were notable only for being surprisingly weak. The true reasons for its popularity were then, and are now, primarily political: It was a tool by which the intellectual foundations of ecclesiastical authority could be undermined and the way opened toward a new secular and liberal social order oriented toward commerce and technology. So as to further these political ends, it was simply stipulated, by fiat as it were, that no theory inconsistent with the mechanical picture of the world would be allowed to count as “scientific.” As the centuries have worn on and historical memory has dimmed, this act of dogmatic stipulation has falsely come to be remembered as a “discovery.”However, not only is this modern philosophical picture rationally unfounded, it is demonstrably false. For the “mechanical” conception of the natural world, when worked out consistently, absurdly entails that rationality, and indeed the human mind itself, are illusory. The so-called “scientific worldview” championed by the New Atheists thus inevitably undermines its own rational foundations; and into the bargain (and contrary to the moralistic posturing of the New Atheists) it undermines the foundations of any possible morality as well. By contrast, and as The Last Superstition demonstrates, the classical teleological picture of nature can be seen to find powerful confirmation in developments from contemporary philosophy, biology, and physics; moreover, morality and reason itself cannot possibly be made sense of apart from it. The teleological vision of the ancients and medievals is thereby rationally vindicated – and with it the religious worldview they based upon it.

F. A. Hayek (1899-1992) was among the most important economists and political philosophers of the twentieth century. He is widely regarded as the principal intellectual force behind the triumph of global capitalism, an 'anti-Marx' who did more than any other recent thinker to elucidate the theoretical foundations of the free market economy. His account of the role played by market prices in transmitting economic knowledge constituted a devastating critique of the socialist ideal of central economic planning, and his famous book The Road to Serfdom was a prophetic statement of the dangers which socialism posed to a free and open society. He also made significant contributions to fields as diverse as the philosophy of law, the theory of complex systems, and cognitive science. The essays in this volume, by an international team of contributors, provide a critical introduction to all aspects of Hayek's thought.

F. A. Hayek (1899-1992) was among the most important economists and political philosophers of the twentieth century. He is widely regarded as the principal intellectual force behind the triumph of global capitalism, an 'anti-Marx' who did more than any other recent thinker to elucidate the theoretical foundations of the free market economy. His account of the role played by market prices in transmitting economic knowledge constituted a devastating critique of the socialist ideal of central economic planning, and his famous book The Road to Serfdom was a prophetic statement of the dangers which socialism posed to a free and open society. He also made significant contributions to fields as diverse as the philosophy of law, the theory of complex systems, and cognitive science. The essays in this volume, by an international team of contributors, provide a critical introduction to all aspects of Hayek's thought.

Planning Support Methods offers the only practical guide to the key methods of urban and regional planning. The authors apply and critically assess the most important methods for demographic and economic analysis and projection and land suitability analysis, providing an essential resource for practicing planners and planning students alike. For helpful tools from the author including Excel workbooks, visit https://planningsupport.org/tools/.For resources including PowerPoint presentations and supplemental readings, visit https://planningsupport.org/resources/.

In this lively and entertaining introduction to the philosophy of mind, Edward Feser explores the questions central to the discipline; such as 'do computers think', and 'what is consciousness'; and gives an account of all the most important and significant attempts that have been made to answer them.

The ultimate introduction to the greatest medieval philosopher, Saint Thomas Aquinas“At last. A concise, accessible and compelling introduction to Aquinas’s thought.” Kelly James Clark, Professor of Philosophy, Calvin CollegeThe greatest of the medieval philosophers, Thomas Aquinas sought to reconcile Christian doctrine with the classical philosophy of Aristotle and Plato. As controversial in his time as he is influential today, Aquinas is perhaps best known for his “Five Ways”, a collection of ingenious – but often misunderstood – arguments for the existence of God.In this multifaceted introduction to the renowned thinker, Edward Feser shows how Aquinas’s works are as relevant today as when they were written. Defending his ideas from modern misrepresentation, Feser introduces the great Saint’s views on metaphysics, ethics, psychology, and philosophy of religion. Arguing that Aquinas’s thought avoids many of the pitfalls of contemporary philosophy, this comprehensive volume will captivate both the seasoned “Thomist” and the absolute novice.