Elvis Imafidon – författare

Albinism is one of the foremost disability and public health issues in Africa today. It often makes headlines in local, national and international medias and forms the basis for intense advocacy at all levels. This is primarily due to the harmful representations of persons with albinism deeply entrenched in African traditions. These deeply rooted ideologies about albinism in African thought have largely promoted the continuous discrimination, stigmatization, harming, killing, commodification and violation of the human rights of persons with albinism in African places.

How has albinism emerged as a thick concept in African traditions? What are these deeply entrenched ideas about the ontology of albinism in African thought? What epistemic injustice has been done to persons with albinism in Africa places? Why do harmful beliefs about albinism still persist in modern African societies? How does the African communalistic ethic justify the harm done against persons with albinism? What is the duty to, and burden of, care for persons with albinism? What peculiar existential challenges do persons with albinism in general and females with albinism in particular face in African societies and how can they be overcome? What can be learnt from the education philosophy of reconstructionism and genetic engineering in improving the wellbeing of persons with albinism? African Philosophy and the Otherness of Albinism: White Skin, Black Race digs deep into these philosophical questions revealing fascinating but latent aspects of how albinism is understood in African places as a necessary step to take in improving the wellbeing and integrity of persons with albinism in Africa today.

This book will be of interest to scholars and students of African philosophy, sociology, African studies and disability studies.

Albinism is one of the foremost disability and public health issues in Africa today. It often makes headlines in local, national and international medias and forms the basis for intense advocacy at all levels. This is primarily due to the harmful representations of persons with albinism deeply entrenched in African traditions. These deeply rooted ideologies about albinism in African thought have largely promoted the continuous discrimination, stigmatization, harming, killing, commodification and violation of the human rights of persons with albinism in African places.

How has albinism emerged as a thick concept in African traditions? What are these deeply entrenched ideas about the ontology of albinism in African thought? What epistemic injustice has been done to persons with albinism in Africa places? Why do harmful beliefs about albinism still persist in modern African societies? How does the African communalistic ethic justify the harm done against persons with albinism? What is the duty to, and burden of, care for persons with albinism? What peculiar existential challenges do persons with albinism in general and females with albinism in particular face in African societies and how can they be overcome? What can be learnt from the education philosophy of reconstructionism and genetic engineering in improving the wellbeing of persons with albinism? African Philosophy and the Otherness of Albinism: White Skin, Black Race digs deep into these philosophical questions revealing fascinating but latent aspects of how albinism is understood in African places as a necessary step to take in improving the wellbeing and integrity of persons with albinism in Africa today.

This book will be of interest to scholars and students of African philosophy, sociology, African studies and disability studies.

This book investigates African philosophical contributions to the concept of deep ecology, which advocates for rethinking human and non-human relationships within our ecosystems, by promoting the inherent and earned worth of all beings.

With ecological crises impacting lives around the world, this book interrogates deep ecology thinking from African philosophical perspectives, highlighting the continent’s important ontological, epistemological, ethical, aesthetic, and broad philosophical contributions. The book investigates issues such as the eco-phenomenology of human / non-human animals’ relations, Ubuntu and the environment, the superiorist fallacy, environmental belongingness, the impact of colonization and modernity on non-human trauma, the politics of ecological narrative about African places, the question of moral status, African socialist perspectives, the question of degrowth, selective subordination, biodiversity loss, land ethics, the ontology of waste, and the concept of personhood in relation to global climate and ecological justice.

Providing a significant intervention in our understanding of the ecological crises and our duties toward ecosystems and the non-human other in the twenty-first century, this book is an important read for researchers, advocates and other stakeholders working in the fields of environmental philosophy, climate change, indigenous studies, and African Studies.

This book investigates African philosophical contributions to the concept of deep ecology, which advocates for rethinking human and non-human relationships within our ecosystems, by promoting the inherent and earned worth of all beings.

With ecological crises impacting lives around the world, this book interrogates deep ecology thinking from African philosophical perspectives, highlighting the continent’s important ontological, epistemological, ethical, aesthetic, and broad philosophical contributions. The book investigates issues such as the eco-phenomenology of human / non-human animals’ relations, Ubuntu and the environment, the superiorist fallacy, environmental belongingness, the impact of colonization and modernity on non-human trauma, the politics of ecological narrative about African places, the question of moral status, African socialist perspectives, the question of degrowth, selective subordination, biodiversity loss, land ethics, the ontology of waste, and the concept of personhood in relation to global climate and ecological justice.

Providing a significant intervention in our understanding of the ecological crises and our duties toward ecosystems and the non-human other in the twenty-first century, this book is an important read for researchers, advocates and other stakeholders working in the fields of environmental philosophy, climate change, indigenous studies, and African Studies.

While Disability Studies has become more diversified in recent years, contemporary debates still favour the Northern Hemisphere, ignoring the lived experience of disabled people in much of the global South. Few theoretical studies pay sufficient attention to the range of beliefs and attitudes towards disability in specific African contexts, despite the fact that beliefs and explanations for disability permeate daily existence in sub-Saharan African places, and can have real consequences for persons with disabilities, leading to stigmatisation, marginalisation and even violence.

This volume is a timely intervention that seeks to address some of these imbalances and biases. Through frank life writing, evocative poetry, and critical reflections on African arts and literatures, the contributors highlight the urgent need for more culturally informed understandings of disability, as a means by which to challenge existing explanations. They examine the powerful role of different creative forms, tools and methodologies in enhancing understandings of disability in African contexts.

Demonstrating the power of cultural representation in building sensitivity to the range of issues related to disability, this book is of key relevance not just to scholars and students of disability studies, African studies and sociology, but to all who seek to advocate for social change.

The volume is a key outcome of the Disability and Inclusion Africa Network. It is edited by Charlotte Baker (Lancaster University, UK), Elvis Imafidon (SOAS, University of London, UK), Kobus Moolman (University of the Western Cape, South Africa) and Emelda Ngufor Samba (University of Yaoundé 1, Cameroon).

While Disability Studies has become more diversified in recent years, contemporary debates still favour the Northern Hemisphere, ignoring the lived experience of disabled people in much of the global South. Few theoretical studies pay sufficient attention to the range of beliefs and attitudes towards disability in specific African contexts, despite the fact that beliefs and explanations for disability permeate daily existence in sub-Saharan African places, and can have real consequences for persons with disabilities, leading to stigmatisation, marginalisation and even violence.

This volume is a timely intervention that seeks to address some of these imbalances and biases. Through frank life writing, evocative poetry, and critical reflections on African arts and literatures, the contributors highlight the urgent need for more culturally informed understandings of disability, as a means by which to challenge existing explanations. They examine the powerful role of different creative forms, tools and methodologies in enhancing understandings of disability in African contexts.

Demonstrating the power of cultural representation in building sensitivity to the range of issues related to disability, this book is of key relevance not just to scholars and students of disability studies, African studies and sociology, but to all who seek to advocate for social change.

The volume is a key outcome of the Disability and Inclusion Africa Network. It is edited by Charlotte Baker (Lancaster University, UK), Elvis Imafidon (SOAS, University of London, UK), Kobus Moolman (University of the Western Cape, South Africa) and Emelda Ngufor Samba (University of Yaoundé 1, Cameroon).