Emily A. Holmes – författare

Imagery is one of the new, exciting frontiers in cognitive therapy. From the outset of cognitive therapy, its founder Dr. Aaron T. Beck recognised the importance of imagery in the understanding and treatment of patient's problems. However, despite Beck's prescience, clinical research on imagery, and the integration of imagery interventions into clinical practice, developed slowly. It is only in the past 10 years that most writing and research on imagery in cognitive therapy has been conducted. The Oxford Guide to Imagery in Cognitive Therapy is a landmark book, which will play an important role in the next phase of cognitive therapy's development. Clinicians and researchers are starting to recognise the centrality of imagery in the development, maintenance and treatment of psychological disorders - for example, in social phobia, agoraphobia, depression, PTSD, eating disorders, childhood trauma, and personality disorder. In the fields of cognitive psychology and cognitive neuroscience, researchers are identifying the key role that imagery plays in emotion, cognition and psychopathology.The Oxford Guide to Imagery in Cognitive Therapy has been written both for clinicians and researchers. For clinicians, it is a user-friendly, practical guide to imagery, which will enable therapists to understand imagery phenomenology, and to integrate imagery-based interventions into their cognitive therapy practice. For researchers, it provides a state-of-the-art summary of imagery research, and points the way to future studies. Written by three well-respected CBT researcher-clinicians, it is essential reading for all cognitive therapists, who have recognised the limitations of purely 'verbal' CBT techniques, and want to find new ways to work with clients with psychological disorders.

This book presents an original Marian approach towards war and peace, dedicated to the suffering of children, women, and men in Mariupol and elsewhere in Ukraine and in the world. Offering new theological perspectives on the contemporary impact of war, the contributions take inspiration from the figure and symbol of Mary – as protector of children and guardian of peace, intermediary of the incarnation, as well as model for ecumenical, interreligious, and intercultural engagements. The chapters explore the role of Mary as a symbol for feminist and activist reflections, for the communication of suffering as the mater dolorosa, for power when appropriated for political ends, and for healing and reconciliation in peace-building efforts. The book provides readers with valuable theological reflections on conflict, global theological ethics, ecofeminist and peace-building thinking in theology, and contemporary political theology.

This book presents an original Marian approach towards war and peace, dedicated to the suffering of children, women, and men in Mariupol and elsewhere in Ukraine and in the world. Offering new theological perspectives on the contemporary impact of war, the contributions take inspiration from the figure and symbol of Mary – as protector of children and guardian of peace, intermediary of the incarnation, as well as model for ecumenical, interreligious, and intercultural engagements. The chapters explore the role of Mary as a symbol for feminist and activist reflections, for the communication of suffering as the mater dolorosa, for power when appropriated for political ends, and for healing and reconciliation in peace-building efforts. The book provides readers with valuable theological reflections on conflict, global theological ethics, ecofeminist and peace-building thinking in theology, and contemporary political theology.

Contributors to this volume consider the implications of 'the Age of Breath': a spiritual shift in human awareness to the needs of the other figured through breathing. Awareness of the breath allows us to attend to our bodies and the bodies of others, to animals, nature, other cultures, oppressed minorities, and the other of sexual difference. As a way to connect body and spirit, self and other, nature and culture, and East and West, breathing emerges as the significant theological and philosophical gesture of our time. Philosophy has too often cut off metaphysical thought from this living, breathing world with its animal and female bodies, just as religious traditions have repressed the breathing flesh in favour of calcified word. The re-introduction of breath into philosophy and theology draws our awareness back to the body, to respect for the other, and to nature, making awareness of the breath essential for an embodied ethics of difference in our globalized, ecological age. These themes are addressed by an international team of scholars, including Luce Irigaray.

People with bipolar disorder are particularly vulnerable to anxiety and intrusive mental imagery, which can contribute to mood swings and a heightened risk for relapse. This book presents a novel brief treatment that focuses on working with mental images to reduce distress and enhance mood stability. Grounded in cognitive-behavioral therapy (CBT), the book provides therapists with tested techniques for formulating individualized treatment targets, using metacognitive strategies to reduce the power of images, rescripting problematic images, and building adaptive positive images. User-friendly instructions for assessment and intervention include case examples, sample scripts, and troubleshooting tips. In a large-size format for easy photocopying, the book includes 19 reproducible handouts and session agendas. Purchasers get access to a Web page where they can download and print the reproducible materials.

Women's theology has traditionally been pushed to the margins; it is ""spirituality"" or ""mysticism"" rather than theology proper. Theology from women has been transmitted orally, recorded by men as sayings or in hagiographies, or passed on as ""stealth theology"" in poems, hymns, or practices. In the past forty years, women have claimed theology for themselves and others as womanists, feminists, mujeristas, Asian, third-world, disabled, and queer women. Yet in most academic and ecclesial theology, the contributions of women skirt the borders of the written tradition. This unique volume asks about the conditions of women writing theology. How have women historically justified their writing practices? What internal and external constraints shape their capacity to write? What counts as theology, and who qualifies as a theologian? And what does it mean for women to enter a tradition that has been based, in part, on their exclusion? These essays explore such questions through historical investigations, theoretical analyses, and contemporary constructions.

For most of Christian history, the incarnation designated Christ as God made man. The obvious connection between God and the male body too often excluded women and the female body. In Flesh Made Word, Emily A. Holmes displays how medieval women writers expanded traditional theology through the incarnational practice of writing. Holmes draws inspiration for feminist theology from the writings of these medieval women mystics as well as French feminist philosophers of écriture féminine . The female body is then prioritized in feminist Christology, rather than circumvented. Flesh Made Word is a fresh, inclusive theology of the incarnation.